Exodus 30:13
Everyone who crosses over to those counted must pay a half shekel, according to the sanctuary shekel, which weighs twenty gerahs. This half shekel is an offering to the LORD.
Everyone who crosses over to those counted
This phrase refers to the census of the Israelites, where each person who is counted must pay a ransom for his life. The act of "crossing over" signifies moving from one state to another, in this case, from being uncounted to being part of the community. This concept of a census is seen in other parts of the Bible, such as Numbers 1:2-3, where God commands Moses to take a census of the entire Israelite community. The census was not merely for counting but had spiritual significance, emphasizing the value of each life before God.

must pay a half shekel
The half shekel was a specific amount of money required from each person. This payment was a form of atonement, symbolizing the redemption of the individual. The half shekel was a small amount, ensuring that it was affordable for everyone, reflecting the principle that all are equal before God. This concept of redemption through payment is echoed in the New Testament, where Jesus Christ is seen as the ultimate ransom for humanity (Mark 10:45).

according to the sanctuary shekel
The sanctuary shekel was a standard weight used in the tabernacle, ensuring uniformity and fairness in the offering. This standardization reflects God's order and justice, as seen in Leviticus 19:35-36, where God commands honest scales and measures. The sanctuary shekel's use underscores the sacredness of the transaction, as it was directly related to the worship and service of God.

which weighs twenty gerahs
A gerah was a small unit of weight, and twenty gerahs made up a shekel. This precise measurement highlights the importance of accuracy and integrity in offerings to God. The detailed description of weights and measures in the Bible, such as in Ezekiel 45:12, emphasizes the need for honesty and precision in dealings with God and others.

This half shekel is an offering to the LORD
The half shekel was not just a tax or fee but an offering to God, signifying devotion and obedience. Offerings in the Bible are acts of worship and acknowledgment of God's sovereignty. This particular offering was used for the maintenance of the tabernacle, the place where God's presence dwelled among His people. The concept of offerings is central to biblical worship, as seen in Romans 12:1, where believers are urged to offer themselves as living sacrifices to God.

Persons / Places / Events
1. Moses
The leader of the Israelites, who received the law from God on Mount Sinai, including the instructions for the census tax.

2. The Israelites
The people of God who were delivered from Egypt and were journeying to the Promised Land.

3. The Tabernacle
The portable dwelling place for the divine presence, where offerings and sacrifices were made.

4. The Sanctuary Shekel
A unit of currency used in the tabernacle, specifically for offerings and temple service.

5. The LORD (Yahweh)
The God of Israel, who commanded the census and the offering as a means of atonement and service.
Teaching Points
The Principle of Atonement
The half shekel offering was a means of atonement, reminding us of our need for reconciliation with God. Today, we recognize that Jesus is our ultimate atonement.

Equality Before God
The requirement for each person to give the same amount signifies equality before God. In Christ, there is neither Jew nor Greek, slave nor free, but all are one.

The Importance of Obedience
The Israelites were called to obey God's command regarding the census tax. Similarly, we are called to obey God's Word in our lives.

Generosity and Stewardship
The half shekel was a small amount, yet it was significant in its purpose. We are encouraged to be faithful stewards of what God has given us, no matter how small.

The Role of Community
The collective offering was used for the tabernacle, highlighting the importance of community in worship and service to God.
Bible Study Questions
1. How does the concept of atonement in Exodus 30:13 point us to the work of Christ on the cross?

2. In what ways does the principle of equality before God challenge our views on wealth and status in the church today?

3. How can we apply the principle of obedience seen in the Israelites' response to the census tax in our daily walk with God?

4. What are some practical ways we can demonstrate generosity and stewardship with our resources in light of this passage?

5. How does the communal aspect of the offering in Exodus 30:13 encourage us to participate in and contribute to our local church community?
Connections to Other Scriptures
Exodus 38:25-26
This passage provides further details on the use of the half shekel collected during the census, emphasizing its role in the construction of the tabernacle.

Matthew 17:24-27
Jesus discusses the temple tax, drawing a parallel to the half shekel tax, and demonstrates His authority over the temple.

1 Peter 1:18-19
This passage speaks of redemption not with perishable things like silver or gold, but with the precious blood of Christ, highlighting the ultimate atonement.

2 Corinthians 9:7
This verse emphasizes the importance of giving willingly and cheerfully, which can be related to the heart behind the offering in Exodus 30:13.
The Golden Altar and the PerfumeJ. Orr Exodus 30:1-11, 34-38
The Numbering of Israel and Their RansomJ. Urquhart Exodus 30:11-16
The Atonement MoneyJ. Orr Exodus 30:11-17
People
Aaron, Israelites, Moses
Places
Mount Sinai
Topics
Already, Counted, Gerahs, Half, Numbered, Offering, Passes, Sanctuary, Shekel, Twenty, Weighs
Dictionary of Bible Themes
Exodus 30:13

     1657   numbers, fractions
     5260   coinage

Exodus 30:11-16

     5415   money, uses of

Exodus 30:12-16

     6721   redemption, in life

Exodus 30:13-15

     5615   weights

Library
The Altar of Incense
'Thou shalt make an altar to burn incense upon.' --EXODUS xxx. 1. Ceremonies are embodied thoughts. Religious ceremonies are moulded by, and seek to express, the worshipper's conception of his God, and his own relation to Him; his aspirations and his need. Of late years scholars have been busy studying the religions of the more backward races, and explaining rude and repulsive rites by pointing to the often profound and sometimes beautiful ideas underlying them. When that process is applied to Australian
Alexander Maclaren—Expositions of Holy Scripture

Ransom for Souls --I.
Then shall they give every man a ransom for his soul.' --EXODUS xxx. 12. This remarkable provision had a religious intention. Connect it with the tax-money which Peter found in the fish's mouth. I. Its meaning. Try to realise an Israelite's thoughts at the census. 'I am enrolled among the people and army of God: am I worthy? What am I, to serve so holy a God?' The payment was meant-- (a) To excite the sense of sin. This should be present in all approach to God, in all service; accompanying the
Alexander Maclaren—Expositions of Holy Scripture

Ransom for Souls --ii.
'The rich shall not give more, and the poor shall not give less than half a shekel....'--EXODUS xxx. 15. This tax was exacted on numbering the people. It was a very small amount, about fifteen pence, so it was clearly symbolical in its significance. Notice-- I. The broad principle of equality of all souls in the sight of God. Contrast the reign of caste and class in heathendom with the democracy of Judaism and of Christianity. II. The universal sinfulness. Payment of the tax was a confession that
Alexander Maclaren—Expositions of Holy Scripture

"Whereby we Cry, Abba, Father. "
Rom. viii. 15.--"Whereby we cry, Abba, Father." As there is a light of grace in bestowing such incomparably high dignities and excellent gifts on poor sinners, such as, to make them the sons of God who were the children of the devil, and heirs of a kingdom who were heirs of wrath; so there is a depth of wisdom in the Lord's allowance and manner of dispensing his love and grace in this life. For though the love be wonderful, that we should be called the sons of God; yet, as that apostle speaks,
Hugh Binning—The Works of the Rev. Hugh Binning

Jesus Pays the Tribute Money.
(Capernaum, Autumn, a.d. 29) ^A Matt. XVII. 24-27. ^a 24 And when they were come to Capernaum, they that received the half-shekel came to Peter, and said, Doth not your teacher pay the half-shekel? [The law of Moses required from every male of twenty years and upward the payment of a tax of half a shekel for the support of the temple (Ex. xxx. 12-16; II. Chron. xxiv. 5, 6). This tax was collected annually. We are told that a dispute existed between the Pharisees and Sadducees as to whether the payment
J. W. McGarvey—The Four-Fold Gospel

How a Private Man must Begin the Morning with Piety.
As soon as ever thou awakest in the morning, keep the door of thy heart fast shut, that no earthly thought may enter, before that God come in first; and let him, before all others, have the first place there. So all evil thoughts either will not dare to come in, or shall the easier be kept out; and the heart will more savour of piety and godliness all the day after; but if thy heart be not, at thy first waking, filled with some meditations of God and his word, and dressed, like the lamp in the tabernacle
Lewis Bayly—The Practice of Piety

The Copies of Things in the Heavens
'And the Lord spake unto Moses, saying, 2. On the first day of the first month shalt thou set up the tabernacle of the tent of the congregation. 3. And thou shalt put therein the ark of the testimony, and cover the ark with the vail. 4. And thou shalt bring in the table, and set in order the things that are to be set in order upon it; and thou shalt bring in the candlestick, and light the lamps thereof. 5. And thou shalt set the altar of gold for the incense before the ark of the testimony, and put
Alexander Maclaren—Expositions of Holy Scripture

Jesus Attends the First Passover of his Ministry.
(Jerusalem, April 9, a.d. 27.) Subdivision A. Jesus Cleanses the Temple. ^D John II. 13-25. ^d 13 And the passover of the Jews was at hand [We get our information as to the length of our Lord's ministry from John's Gospel. He groups his narrative around six Jewish festivals: 1, He here mentions the first passover; 2, another feast, which we take to have been also a passover (v. 1); 3, another passover (vi. 4); 4, the feast of tabernacles (vii. 2); 5, dedication (x. 22); 6, passover (xi. 55). This
J. W. McGarvey—The Four-Fold Gospel

Annunciation to Zacharias of the Birth of John the Baptist.
(at Jerusalem. Probably b.c. 6.) ^C Luke I. 5-25. ^c 5 There was in the days of Herod, the king of Judæa [a Jewish proselyte, an Idumæan or Edomite by birth, founder of the Herodian family, king of Judæa from b.c. 40 to a.d. 4, made such by the Roman Senate on the recommendation of Mark Antony and Octavius Cæsar], a certain priest named Zacharias, of the course [David divided the priests into twenty-four bodies or courses, each course serving in rotation one week in the temple
J. W. McGarvey—The Four-Fold Gospel

The Last Events in Galilee - the Tribute-Money, the Dispute by the Way, the Forbidding of Him who could not Follow with the Disciples, and The
Now that the Lord's retreat in the utmost borders of the land, at Cæsarea Philippi, was known to the Scribes, and that He was again surrounded and followed by the multitude, there could be no further object in His retirement. Indeed, the time was coming that He should meet that for which He had been, and was still, preparing the minds of His disciples - His Decease at Jerusalem. Accordingly, we find Him once more with His disciples in Galilee - not to abide there, [3743] nor to traverse it
Alfred Edersheim—The Life and Times of Jesus the Messiah

Epistle xxviii. To Augustine, Bishop of the Angli .
To Augustine, Bishop of the Angli [136] . Gregory to Augustine, &c. Glory to God in the highest, and on earth peace to men of good will (Luke ii. 14); because a grain of wheat, falling into the earth, has died, that it might not reign in heaven alone; even He by whose death we live, by whose weakness we are made strong, by whose suffering we are rescued from suffering, through whose love we seek in Britain for brethren whom we knew not, by whose gift we find those whom without knowing them we sought.
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Prayer
But I give myself unto prayer.' Psa 109: 4. I shall not here expatiate upon prayer, as it will be considered more fully in the Lord's prayer. It is one thing to pray, and another thing to be given to prayer: he who prays frequently, is said to be given to prayer; as he who often distributes alms, is said to be given to charity. Prayer is a glorious ordinance, it is the soul's trading with heaven. God comes down to us by his Spirit, and we go up to him by prayer. What is prayer? It is an offering
Thomas Watson—The Ten Commandments

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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