Exodus 36:30
So there were eight frames and sixteen silver bases--two under each frame.
So there were eight frames
The phrase "eight frames" refers to the structural components of the Tabernacle, which was the portable earthly dwelling place of God among the Israelites. The Hebrew word for "frames" is "קֶרֶשׁ" (qeresh), which can also mean boards or planks. These frames were made of acacia wood, a durable and resistant material, symbolizing the strength and endurance of God's covenant with His people. The number eight in biblical numerology often signifies new beginnings or a new order, reflecting the new covenant relationship between God and Israel as they journeyed through the wilderness.

and sixteen silver bases
The "sixteen silver bases" served as the foundation for the frames. Silver in the Bible often symbolizes redemption and atonement. The Hebrew word for "silver" is "כֶּסֶף" (kesef), which is also used in the context of money or currency, indicating value and worth. The use of silver for the bases underscores the preciousness of the Tabernacle and the divine presence it housed. The number sixteen, being a multiple of eight, reinforces the idea of a complete and established order, as the Tabernacle was the center of worship and divine instruction for the Israelites.

two under each frame
This phrase describes the precise and orderly manner in which the Tabernacle was constructed. Each frame was supported by two bases, ensuring stability and balance. The Hebrew word for "two" is "שְׁנַיִם" (shenayim), which often signifies witness or testimony. In this context, the dual bases under each frame could symbolize the dual nature of God's covenant—His promises and the people's responsibilities. The meticulous design of the Tabernacle reflects God's attention to detail and His desire for order and holiness in worship.

Persons / Places / Events
1. Moses
The leader of the Israelites, who received the instructions for the construction of the Tabernacle from God.

2. Bezalel and Oholiab
Skilled craftsmen appointed by God to oversee the construction of the Tabernacle and its furnishings.

3. The Tabernacle
A portable sanctuary that served as the dwelling place of God among the Israelites during their journey through the wilderness.

4. Israelites
The people of God, who were tasked with contributing materials and labor for the construction of the Tabernacle.

5. Mount Sinai
The place where Moses received the instructions for the Tabernacle from God.
Teaching Points
God's Attention to Detail
God is a God of order and precision. The specific instructions for the Tabernacle, including the number of frames and bases, reflect His attention to detail. This teaches us to approach our work and worship with care and reverence.

Community Contribution
The construction of the Tabernacle required the collective effort of the Israelites. This highlights the importance of community and the role each person plays in the body of Christ.

Symbolism of the Tabernacle
The Tabernacle was a physical representation of God's presence among His people. Today, we are reminded that God dwells within us through the Holy Spirit, making our lives a living sanctuary.

Faithfulness in Following God's Instructions
The Israelites' adherence to God's detailed instructions for the Tabernacle serves as a model for our obedience to God's Word in our lives.
Bible Study Questions
1. How does the detailed construction of the Tabernacle reflect God's character, and how can this understanding influence our daily lives?

2. In what ways can we contribute to the building of God's kingdom today, similar to how the Israelites contributed to the Tabernacle?

3. How does the concept of the Tabernacle as a dwelling place for God relate to the New Testament teaching that believers are the temple of the Holy Spirit?

4. What lessons can we learn from the Israelites' obedience to God's instructions in the construction of the Tabernacle, and how can we apply these lessons to our spiritual walk?

5. How can the symbolism of the Tabernacle enhance our understanding of Christ's work and our relationship with God?
Connections to Other Scriptures
Exodus 25-31
These chapters provide the detailed instructions given by God to Moses regarding the construction of the Tabernacle, including the materials and dimensions.

Hebrews 9:1-10
This passage in the New Testament reflects on the significance of the Tabernacle as a foreshadowing of the heavenly sanctuary and the work of Christ.

1 Corinthians 3:16-17
Paul speaks of believers as the temple of God, drawing a parallel to the sacredness of the Tabernacle.

Ephesians 2:19-22
Paul describes the church as a spiritual building, with Christ as the cornerstone, similar to the construction of the Tabernacle.
Consecrated ArtExodus 36:1-38
False Estimates of Church-WorkersJ. Halsey.Exodus 36:1-38
Indolence in the ChurchJ. Halsey.Exodus 36:1-38
The Work Fails not Either for Gifts or SkillJ. Urquhart Exodus 36:1-38
Jehovah's Dwelling-PlaceJ. Orr Exodus 36:8-38
People
Aholiab, Bezaleel, Israelites, Moses
Places
Sinai
Topics
Bases, Board, Boards, Eight, Frame, Frames, Silver, Sixteen, Sockets
Dictionary of Bible Themes
Exodus 36:19-34

     5578   tents

Exodus 36:23-30

     4363   silver

Library
Appendix xvii. The Ordinances and Law of the Sabbath as Laid Down in the Mishnah and the Jerusalem Talmud.
The terribly exaggerated views of the Rabbis, and their endless, burdensome rules about the Sabbath may best be learned from a brief analysis of the Mishnah, as further explained and enlarged in the Jerusalem Talmud. [6476] For this purpose a brief analysis of what is, confessedly, one of the most difficult tractates may here be given. The Mishnic tractate Sabbath stands at the head of twelve tractates which together from the second of the six sections into which the Mishnah is divided, and which
Alfred Edersheim—The Life and Times of Jesus the Messiah

Of the Necessity of Divine Influences to Produce Regeneration in the Soul.
Titus iii. 5, 6. Titus iii. 5, 6. Not by works of righteousness, which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; which he shed on us abundantly, through Jesus Christ our Saviour. IF my business were to explain and illustrate this scripture at large, it would yield an ample field for accurate criticism and useful discourse, and more especially would lead us into a variety of practical remarks, on which it would be pleasant
Philip Doddridge—Practical Discourses on Regeneration

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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