Exodus 7:9
"When Pharaoh tells you, 'Perform a miracle,' you are to say to Aaron, 'Take your staff and throw it down before Pharaoh,' and it will become a serpent."
“When Pharaoh tells you, ‘Perform a miracle,’

Pharaoh’s demand would test whether Moses and Aaron spoke with authority greater than Egypt’s throne and gods. Egyptian rulers claimed divine status and relied on priests and magicians to display supernatural power. The Lord would answer Pharaoh’s challenge with signs that revealed His sovereign rule over Egypt, its religion, and its king.

Exo 4:8-9 And the LORD said, “If they refuse to believe you…
Deu 13:1-2 If a prophet or dreamer of dreams arises among you…
Jhn 2:18 On account of this, the Jews demanded, “What sign…

you are to say to Aaron,

Aaron served as Moses’ appointed spokesman before Pharaoh because God had joined the brothers in a shared mission. Aaron’s public role anticipated his later service as Israel’s first high priest, though only Christ perfectly fulfills the work of a mediator between God and His people (Hebrews 4:14–16).

Exo 4:14-16 When he sees you, he will be glad in his heart.…
Exo 4:27-28 Meanwhile, the LORD had said to Aaron, “Go and meet Moses…
Exo 4:29-31 Then Moses and Aaron went and assembled all the elders…

‘Take your staff and throw it down before Pharaoh,’

Aaron’s staff represented the authority God had entrusted to His servants. A shepherd’s instrument became a visible sign that the Lord directs, protects, and judges. Throwing the staff before Pharaoh openly confronted Egypt’s claim to power with the command of the God of Israel.

Exo 4:2-4 And the LORD asked him, “What is that in your hand?”…
Exo 4:17 But take this staff in your hand so you can perform signs…
Exo 14:16 And as for you, lift up your staff and stretch out your hand…

and it will become a serpent.”

The serpent held particular significance in Egypt, where it appeared in royal symbols associated with Pharaoh’s authority and protection. God’s sign therefore challenged the king in terms Egypt could recognize: the Lord ruled over the powers Pharaoh trusted. The serpent also recalls the deceiver in Eden and humanity’s rebellion against God. Later, the bronze serpent lifted up by Moses would point to Christ, who was lifted up so that all who look to Him in faith may receive eternal life (Numbers 21:8–9; John 3:14–15).

Num 21:6-9 So the LORD sent venomous snakes among the people…
Jhn 3:14-15 Just as Moses lifted up the snake in the wilderness…
Act 28:3-6 Paul gathered a bundle of sticks, and as he laid them…

Persons / Places / Events
1. Pharaoh
The ruler of Egypt, representing opposition to God's will and a hardened heart against the Israelites.

2. Moses
God's chosen leader to deliver the Israelites from Egyptian bondage, acting as God's spokesperson.

3. Aaron
Moses' brother, who serves as his spokesperson and performs miracles with the staff.

4. Egypt
The land where the Israelites are enslaved, representing a place of oppression and idolatry.

5. The Staff
A symbol of God's power and authority, used to perform miracles and demonstrate God's supremacy.
Teaching Points
God's Sovereignty and Power
The transformation of the staff into a serpent is a demonstration of God's control over creation and His ability to perform miracles.

Faith in Action
Moses and Aaron's obedience in performing the miracle reflects their trust in God's instructions, encouraging believers to act in faith even when facing opposition.

Confronting Hard Hearts
Pharaoh's demand for a miracle highlights the challenge of dealing with hardened hearts, reminding us to pray for softened hearts and open minds to God's truth.

Symbolism of the Staff
The staff represents God's authority and presence, teaching us to rely on God's power rather than our own strength in spiritual battles.

Miracles as a Testimony
Miracles serve as a testimony to God's power and purpose, encouraging believers to share their experiences of God's work in their lives as a witness to others.
Bible Study Questions
1. How does the transformation of the staff into a serpent demonstrate God's power and authority in your life today?

2. In what ways can you act in faith like Moses and Aaron when facing challenges or opposition?

3. How can you pray for and engage with those who have hardened hearts towards the Gospel, similar to Pharaoh?

4. What are some "staffs" or ordinary things in your life that God might use for His extraordinary purposes?

5. How can you share your personal experiences of God's power as a testimony to others, similar to the miracles performed before Pharaoh?
Connections to Other Scriptures
Exodus 4:2-4
This passage describes the initial sign given to Moses, where his staff becomes a serpent, establishing a pattern of God using ordinary objects for extraordinary purposes.

Numbers 17:8
Aaron's staff buds, further demonstrating God's choice and power through miraculous signs.

Matthew 12:38-39
Jesus addresses the demand for signs, emphasizing faith over the need for miracles, which connects to Pharaoh's demand for a miracle as a test of God's power.
The Great ConflictH.T. Robjohns Exodus 7:1-25
The Lord, He is GodG.A. Goodhart Exodus 7:1-25
The Credentials of God's Ambassadors to the FrowardJ. Urquhart Exodus 7:8-13
The First Sign to Pharaoh: the Rod Becomes a SerpentD. Young Exodus 7:8-13
The Rod Turned into a SerpentJ. Orr Exodus 7:8-14
People
Aaron, Egyptians, Israelites, Moses, Pharaoh
Places
Egypt, Nile River
Topics
Aaron, Becometh, Cast, Hast, Miracle, Monster, Perform, Pharaoh, Prove, Rod, Saying, Says, Serpent, Snake, Speak, Speaketh, Speaks, Staff, Throw, Wonder, Working, Yourselves
Dictionary of Bible Themes
Exodus 7:8-12

     1449   signs, purposes

Exodus 7:8-24

     5593   trial

Exodus 7:9-13

     4687   snake

Library
The History of the Prophetic Sermons, Epistles, and Apocalypses
[Sidenote: Real character and aims of the prophets] To understand and rightly interpret the prophetic writings of the Old Testament it is necessary to cast aside a false impression as to the character of the prophets which is widely prevalent. They were not foretellers, but forth-tellers. Instead of being vague dreamers, in imagination living far in the distant future, they were most emphatically men of their own times, enlightened and devoted patriots, social and ethical reformers, and spiritual
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Letter Lxxxv. To Paulinus.
Paulinus had asked Jerome two questions, (1) how can certain passages of scripture (Exod. vii. 13; Rom. ix. 16) be reconciled with Free Will? and (2) Why are the children of believers said to be holy (1 Cor. vii. 14) apart from baptismal grace? For the first of these questions Jerome refers Paulinus to his version (newly made) of Origen's treatise, On First Principles. For the second he quotes the explanation of Tertullian. Written in 400 a.d. 1. Your words urge me to write to you but your eloquence
St. Jerome—The Principal Works of St. Jerome

The Hardening in the Sacred Scripture.
"He hath hardened their heart."-- John xii. 40. The Scripture teaches positively that the hardening and "darkening of their foolish heart" is a divine, intentional act. This is plainly evident from God's charge to Moses concerning the king of Egypt: "Thou shalt speak all that I command thee; and I will harden Pharaoh's heart, and multiply My signs and wonders in the land of Egypt. But Pharaoh shall not harken unto you, and I will lay My hand upon Egypt, and the Egyptians shall know that I am the
Abraham Kuyper—The Work of the Holy Spirit

Sixteenth Sunday after Trinity Paul's Care and Prayer for the Church.
Text: Ephesians 3, 13-21. 13. Wherefore I ask that ye may not faint at my tribulations for you, which are your glory. 14 For this cause I bow my knees unto the Father, 15 from whom every family in heaven and on earth is named, 16 and that he would grant you, according to the riches of his glory, that ye may be strengthened with power through his Spirit in the inward man; 17 that Christ may dwell in your hearts through faith; to the end that ye, being rooted and grounded in love, 18 may be strong
Martin Luther—Epistle Sermons, Vol. III

Exposition of Chap. Iii. (ii. 28-32. )
Ver. 1. "And it shall come to pass, afterwards, I will pour out My Spirit upon all flesh; and your sons and your daughters shall prophesy; your old men shall dream dreams, and your young men shall see visions." The communication of the Spirit of God was the constant prerogative of the Covenant-people. Indeed, the very idea of such a people necessarily requires it. For the Spirit of God is the only inward bond betwixt Him and that which is created; a Covenant-people, therefore, without such an inward
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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