Ezekiel 11:5
And the Spirit of the LORD fell upon me and told me to declare that this is what the LORD says: "That is what you are thinking, O house of Israel; and I know the thoughts that arise in your minds.
Then the Spirit of the LORD fell upon me
This phrase signifies a divine encounter where the prophet Ezekiel experiences the overwhelming presence of God. The Hebrew word for "Spirit" is "Ruach," which can mean breath, wind, or spirit. In the context of the Old Testament, the Spirit of the LORD represents God's active presence and power. This moment is pivotal as it underscores the direct communication between God and His prophet, emphasizing the authenticity and authority of the message that follows. The phrase "fell upon me" indicates a sudden and powerful experience, suggesting that Ezekiel is being divinely compelled to speak.

and told me to say
Here, the phrase indicates a direct command from God to Ezekiel. The Hebrew verb "amar" is used, which means to say or speak. This highlights the role of Ezekiel as a mouthpiece for God, tasked with delivering His message to the people. It underscores the responsibility and obedience required of a prophet, who must faithfully convey God's words without alteration.

This is what the LORD says
This declaration is a common prophetic formula found throughout the Old Testament, known as a "messenger formula." It serves to authenticate the message as coming directly from God, not from the prophet's own thoughts or opinions. The use of "LORD" in all caps represents the Hebrew name "YHWH," the covenant name of God, emphasizing His eternal and unchanging nature. This phrase assures the audience that the message carries divine authority and should be heeded with utmost seriousness.

You have said, O house of Israel
This part of the verse addresses the collective people of Israel, indicating that God is responding to their thoughts or words. The term "house of Israel" is a common biblical expression that refers to the descendants of Jacob, highlighting their identity as God's chosen people. It suggests a communal responsibility and accountability before God. The phrase implies that God is aware of their inner thoughts and public declarations, reinforcing His omniscience.

for I know the things that come into your mind
This phrase reveals God's intimate knowledge of human thoughts and intentions. The Hebrew word for "mind" is "ruach," which can also mean spirit or breath, indicating the innermost being of a person. This underscores the biblical truth that nothing is hidden from God, as He discerns the thoughts and intentions of the heart. It serves as a reminder of God's sovereignty and the futility of attempting to conceal anything from Him.

Persons / Places / Events
1. Ezekiel
A prophet and priest during the Babylonian exile, Ezekiel is the central figure through whom God communicates His messages to the Israelites.

2. The Spirit of the LORD
The Holy Spirit, who empowers and guides Ezekiel to deliver God's message. The Hebrew word for "Spirit" is "Ruach," indicating breath, wind, or spirit, emphasizing divine inspiration.

3. House of Israel
Refers to the collective people of Israel, particularly those in exile, who are the recipients of God's message through Ezekiel.

4. Jerusalem
The city that is central to the events of Ezekiel's prophecies, representing the spiritual and political heart of Israel.

5. The Exile
The period during which the Israelites were taken captive to Babylon, a significant event that shapes the context of Ezekiel's prophecies.
Teaching Points
God's Omniscience
God knows our thoughts and intentions. We cannot hide anything from Him, and this should lead us to live transparently before Him.

The Role of the Holy Spirit
The Spirit empowers believers to speak and act according to God's will. We should seek the Spirit's guidance in our daily lives.

Accountability to God
Just as the Israelites were accountable for their thoughts and actions, we too are accountable to God for our inner and outer lives.

Repentance and Renewal
Recognizing God's knowledge of our thoughts should lead us to repentance and a desire for inner renewal.

Prophetic Boldness
Like Ezekiel, we are called to speak truth boldly, relying on the Spirit's power, even when the message is challenging.
Bible Study Questions
1. How does understanding God's omniscience affect the way you think and act in your daily life?

2. In what ways can you seek the guidance of the Holy Spirit to align your thoughts with God's will?

3. Reflect on a time when you felt accountable to God for your thoughts or actions. How did that experience shape your spiritual journey?

4. How can the example of Ezekiel's prophetic boldness inspire you to speak truth in your own context?

5. What steps can you take to ensure that your thoughts and intentions are pleasing to God, in light of His complete knowledge of them?
Connections to Other Scriptures
Hebrews 4:12
This verse speaks about the Word of God being living and active, discerning the thoughts and intentions of the heart, similar to how God knows the thoughts of the Israelites in Ezekiel 11:5.

Psalm 139:2
This Psalm highlights God's omniscience, knowing our thoughts from afar, paralleling God's awareness of the Israelites' thoughts in Ezekiel.

Acts 2:4
The coming of the Holy Spirit upon the apostles at Pentecost mirrors the Spirit coming upon Ezekiel, empowering him to speak God's words.
Divine OmniscienceJ.R. Thomson Ezekiel 11:5
God's Knowledge of Human ThoughtB. Kent, M. A.Ezekiel 11:5
God's Knowledge of Our ThoughtsW. Jones Ezekiel 11:5
A Vision of PriesthoodsUrijah R. Thomas.Ezekiel 11:1-12
Evil in High PlacesJ. Parker, D. D.Ezekiel 11:1-12
The Presumptuous Security of Sinners Exhibited and CondemnedW. Jones Ezekiel 11:1-13
The Summary Punishment of Official GuiltJ.D. Davies Ezekiel 11:1-13
People
Azur, Azzur, Benaiah, Ezekiel, Jaazaniah, Pelatiah
Places
Chaldea, Chebar, Jerusalem
Topics
Clear, Fall, Fell, Mind, O, Rightly, Saying, Says, Speak, Spirit, Steps, Thoughts, Thus
Dictionary of Bible Themes
Ezekiel 11:5

     1020   God, all-knowing
     2230   Messiah, coming of
     3015   Holy Spirit, divinity
     3272   Holy Spirit, in OT
     6183   ignorance, of God
     6185   imagination, desires

Ezekiel 11:1-12

     4478   meat

Ezekiel 11:5-6

     5812   concealment

Library
A Little Sanctuary
The Lord hears the unkind speeches of the prosperous when they speak bitterly of those who are plunged in adversity. Read the context--"Son of man, thy brethren, even thy brethren, the men of thy kindred, and all the house of Israel wholly, are they unto whom the inhabitants of Jerusalem have said, Get you far from the Lord: unto us is this land given in possession." This unbrotherly language moved the Lord to send the prophet Ezekiel with good and profitable words to the children of the captivity.
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 34: 1888

A Mystery! Saints Sorrowing and Jesus Glad!
Jesus is talking of the death of His friend, let us listen to His words; perhaps we may find the key to His actions in the words of His lips. How surprising! He does not say, "I regret that I have tarried so long." He does not say, "I ought to have hastened, but even now it is not too late." Hear, and marvel! Wonder of wonders, He says, "I am glad that I was not there." Glad! the word is out of place? Lazarus, by this time, stinketh in his tomb,and here is the Saviour glad! Martha and Mary are weeping
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 10: 1864

The Outpouring of the Holy Spirit.
"The Holy Spirit was not yet given because that Jesus was not yet glorified."--John vii. 39. We have come to the most difficult part in the discussion of the work of the Holy Spirit, viz., the outpouring of the Holy Spirit on the tenth day after the ascension. In the treatment of this subject it is not our aim to create a new interest in the celebration of Pentecost. We consider this almost impossible. Man's nature is too unspiritual for this. But we shall reverently endeavor to give a clearer insight
Abraham Kuyper—The Work of the Holy Spirit

Covenanting Enforced by the Grant of Covenant Signs and Seals.
To declare emphatically that the people of God are a covenant people, various signs were in sovereignty vouchsafed. The lights in the firmament of heaven were appointed to be for signs, affording direction to the mariner, the husbandman, and others. Miracles wrought on memorable occasions, were constituted signs or tokens of God's universal government. The gracious grant of covenant signs was made in order to proclaim the truth of the existence of God's covenant with his people, to urge the performance
John Cunningham—The Ordinance of Covenanting

An Appendix to the Beatitudes
His commandments are not grievous 1 John 5:3 You have seen what Christ calls for poverty of spirit, pureness of heart, meekness, mercifulness, cheerfulness in suffering persecution, etc. Now that none may hesitate or be troubled at these commands of Christ, I thought good (as a closure to the former discourse) to take off the surmises and prejudices in men's spirits by this sweet, mollifying Scripture, His commandments are not grievous.' The censuring world objects against religion that it is difficult
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Blasphemous Accusations of the Jews.
(Galilee.) ^A Matt. XII. 22-37; ^B Mark III. 19-30; ^C Luke XI. 14-23. ^b 19 And he cometh into a house. [Whose house is not stated.] 20 And the multitude cometh together again [as on a previous occasion--Mark ii. 1], so that they could not so much as eat bread. [They could not sit down to a regular meal. A wonderful picture of the intense importunity of people and the corresponding eagerness of Jesus, who was as willing to do as they were to have done.] 21 And when his friends heard it, they went
J. W. McGarvey—The Four-Fold Gospel

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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