Ezekiel 17:13
He took a member of the royal family and made a covenant with him, putting him under oath. Then he carried away the leading men of the land,
He took a member of the royal family
This phrase refers to Nebuchadnezzar, the king of Babylon, who took Jehoiachin, the king of Judah, into captivity and placed Zedekiah, Jehoiachin's uncle, on the throne as a vassal king. The Hebrew word for "member" here is "zera," meaning seed or offspring, indicating a direct descendant of the royal lineage. This act was a strategic move to ensure control over Judah by placing someone of royal blood, yet loyal to Babylon, in power. Historically, this reflects the common practice of ancient empires to install puppet rulers to maintain influence over conquered territories.

and made a covenant with him
The term "covenant" in Hebrew is "berit," which signifies a solemn agreement or treaty. In the ancient Near Eastern context, covenants were binding and often involved oaths before deities. This covenant was a political agreement where Zedekiah swore allegiance to Nebuchadnezzar. From a scriptural perspective, covenants are significant as they often denote divine promises or agreements, but here it underscores a human political maneuver that ultimately defies God's covenant with Israel.

putting him under oath
The phrase "under oath" implies a formal and binding promise. The Hebrew word "alah" suggests invoking a curse upon oneself if the oath is broken. This highlights the seriousness of Zedekiah's commitment to Nebuchadnezzar. Biblically, oaths were sacred and breaking them was considered a grave sin. This act of swearing allegiance to a foreign king rather than trusting in God foreshadows Zedekiah's eventual downfall due to his unfaithfulness.

Then he carried away the leading men of the land
This refers to the deportation of Judah's elite, including officials, craftsmen, and warriors, to Babylon. The Hebrew word "gola" means exile or captivity. This was a common tactic used by conquering empires to weaken a nation's ability to rebel by removing its leaders and skilled workers. Historically, this event is part of the Babylonian Exile, a pivotal moment in Jewish history that led to significant theological and cultural developments. Scripturally, it serves as a fulfillment of prophetic warnings about the consequences of Israel's disobedience to God.

Persons / Places / Events
1. Ezekiel
A prophet of God who ministered to the Jewish exiles in Babylon. He is the author of the book of Ezekiel, which contains prophecies and visions concerning Israel and other nations.

2. The King of Babylon
The ruler who took a member of the royal family and made a covenant with him. This refers to Nebuchadnezzar, who played a significant role in the exile of the Israelites.

3. The Royal Family Member
This refers to Zedekiah, the last king of Judah, who was placed on the throne by Nebuchadnezzar and made to swear allegiance to him.

4. Covenant
A solemn agreement or promise, often made before God. In this context, it refers to the political and binding agreement between Zedekiah and Nebuchadnezzar.

5. Leading Men of the Land
The nobles and influential figures of Judah who were taken into exile, weakening the nation's leadership and autonomy.
Teaching Points
The Importance of Keeping Covenants
Covenants, especially those made before God, are sacred and binding. Breaking them can lead to severe consequences, as seen in the fate of Zedekiah and Judah.

God's Sovereignty in Political Affairs
God is in control of nations and their leaders. The events in Ezekiel 17:13 demonstrate how God uses political situations to fulfill His purposes.

The Consequences of Disobedience
Zedekiah's failure to honor his covenant with Nebuchadnezzar led to the downfall of Jerusalem. Disobedience to God and His appointed authorities can lead to personal and communal ruin.

The Role of Leadership and Accountability
Leaders are accountable for their actions and decisions. Zedekiah's poor leadership had dire consequences for the entire nation of Judah.
Bible Study Questions
1. How does the covenant made by Zedekiah with Nebuchadnezzar reflect the broader theme of covenant in the Bible, and what can we learn about the importance of keeping our promises?

2. In what ways does the account of Zedekiah's covenant and its breach illustrate the consequences of disobedience to God and His appointed authorities?

3. How can we see God's sovereignty at work in the political events described in Ezekiel 17:13, and how does this understanding affect our view of current world events?

4. What lessons can we learn from the leadership failures of Zedekiah, and how can we apply these lessons to our roles as leaders in our communities, workplaces, or families?

5. How does the historical context provided in 2 Kings 24-25 and Jeremiah 52 enhance our understanding of Ezekiel 17:13, and what additional insights do these passages offer?
Connections to Other Scriptures
2 Kings 24-25
These chapters provide historical context for the events described in Ezekiel 17:13, detailing the Babylonian conquest of Judah and the installation of Zedekiah as king.

Jeremiah 52
This chapter parallels the events of Ezekiel 17:13, describing the fall of Jerusalem and the exile of its leaders.

Psalm 89
This psalm speaks of God's covenant with David, which is relevant to understanding the significance of the covenant made with Zedekiah and the implications of breaking it.
A Parabolic Setting Forth of the Relations of Judah to Babylon and EgyptW. Jones Ezekiel 17:1-21
The Parable of the VineJ.D. Davies Ezekiel 17:1-21
The Sacredness of TreatiesJ.R. Thomson Ezekiel 17:11-21
People
Ezekiel, Pharaoh
Places
Babylon, Egypt, Jerusalem, Lebanon, Syria
Topics
Agreement, Bringeth, Carried, Chief, Covenant, Family, Kingdom, King's, Leading, Maketh, Mighty, Oath, Putting, Royal, Seed, Sons, Taketh, Treaty
Dictionary of Bible Themes
Ezekiel 17:13

     5430   oaths, human

Ezekiel 17:1-18

     5438   parables

Ezekiel 17:11-14

     5714   men

Ezekiel 17:11-15

     5935   riddles

Ezekiel 17:12-18

     5592   treaty

Ezekiel 17:13-14

     1346   covenants, nature of

Library
Divine Destruction and Protection
CAN your minds fly back to the time when there was no time, to the day when there was no day but the Ancient of Days? Can you speed back to that period when God dwelt alone, when this round world and all the things that be upon it, had not come from his hand; when the sun flamed not in his strength, and the stars flashed not in their brightness? Can you go back to the period when there were no angels, when cherubim and seraphim had not been born; and, if there be creatures elder than they, when none
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 62: 1916

'As Sodom'
'Zedekiah was one and twenty years old when he began to reign, and he reigned eleven years in Jerusalem. And his mother's name was Hamutal the daughter of Jeremiah of Libnah. 2. And he did that which was evil in the eyes of the Lord, according to all that Jehoiakim had done. 3. For through the anger of the Lord it came to pass in Jerusalem and Judah, till he had cast them out from his presence, that Zedekiah rebelled against the king of Babylon. 4. And it came to pass, in the ninth year of his reign,
Alexander Maclaren—Expositions of Holy Scripture

Bunyan's Last Sermon --Preached July 1688.
"Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God;" John i. 13. The words have a dependence on what goes before, and therefore I must direct you to them for the right understanding of it. You have it thus,--"He came to his own, but his own received him not; but as many as received him, to them gave he power to become the sons of God, even to them which believe on his name; which were born, not of blood, nor of the will of the flesh, but of God." In
by John Bunyan—Miscellaneous Pieces

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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