Ezekiel 20:1
In the seventh year, on the tenth day of the fifth month, some of the elders of Israel came to inquire of the LORD, and they sat down before me.
In the seventh year
This phrase situates the events within a specific historical context. The "seventh year" likely refers to the seventh year of King Jehoiachin's captivity, around 591 BC. This was a time of great turmoil and uncertainty for the Israelites, who were in exile in Babylon. The number seven in the Bible often symbolizes completeness or perfection, which may suggest that this was a divinely appointed time for God to address His people through the prophet Ezekiel.

in the fifth month, on the tenth day
The specificity of this date underscores the importance of the events that are about to unfold. The fifth month in the Hebrew calendar is Av, which is traditionally a time of mourning and reflection for the Jewish people, commemorating the destruction of the First and Second Temples. This context of mourning and reflection may have heightened the elders' desire to seek guidance from the LORD.

some of the elders of Israel
The elders were leaders and representatives of the people, often tasked with making decisions and seeking divine guidance. Their coming to Ezekiel indicates a recognition of his prophetic authority and a desire to understand God's will during a time of national crisis. The elders' role as intermediaries between God and the people highlights the communal aspect of Israel's relationship with God.

came to inquire of the LORD
This phrase suggests a formal seeking of divine guidance or revelation. In the Hebrew context, to "inquire of the LORD" often involved seeking answers through a prophet or priest. It reflects a recognition of God's sovereignty and a dependence on His wisdom and direction. The act of inquiring indicates a moment of humility and submission to God's authority.

and they sat down before me
The act of sitting down before Ezekiel signifies a posture of readiness to listen and receive instruction. It implies respect for Ezekiel's role as a prophet and a willingness to hear God's message. This physical posture of sitting can also symbolize a pause from their own activities and concerns, creating space to focus on the divine communication they are about to receive.

Persons / Places / Events
1. Ezekiel
A prophet and priest during the Babylonian exile, Ezekiel is the central figure through whom God communicates His messages to the Israelites.

2. Elders of Israel
Leaders or representatives of the Israelite community who come to seek guidance or a word from the LORD through the prophet Ezekiel.

3. Babylonian Exile
The historical context in which the Israelites are living in captivity in Babylon, having been exiled from their homeland due to their disobedience to God.

4. The LORD (Yahweh)
The covenant God of Israel, who is being inquired of by the elders through His prophet.

5. The Seventh Year, Fifth Month, Tenth Day
A specific time marker indicating when this event took place, emphasizing the historical and prophetic timeline.
Teaching Points
Sincere Inquiry of God
When seeking God, it is crucial to approach Him with sincerity and a genuine heart. The elders' inquiry was not genuine, as their hearts were still set on idolatry.

God's Omniscience
God knows the hearts and intentions of those who seek Him. We cannot hide our true motives from Him, as seen in His response to the elders.

Repentance Before Inquiry
Before seeking guidance from God, we must first repent of any known sin. The elders' failure to do so serves as a warning.

Historical Context and Prophetic Timelines
Understanding the historical and prophetic context of Scripture helps us grasp the full meaning of God's messages and their relevance to us today.

Leadership and Responsibility
The elders, as leaders, had a responsibility to lead the people in righteousness. Their failure highlights the importance of godly leadership.
Bible Study Questions
1. What does the approach of the elders in Ezekiel 20:1 teach us about the importance of sincerity in our relationship with God?

2. How can we ensure that our inquiries of God are genuine and not hindered by hidden sin or idolatry?

3. In what ways does the historical context of the Babylonian exile influence the message of Ezekiel 20:1?

4. How does the response of God to the elders in Ezekiel 20:1 compare to His response to similar inquiries in other parts of Scripture, such as Ezekiel 14:1-3?

5. What lessons can we learn from the role of the elders in this passage about the responsibilities of spiritual leadership today?
Connections to Other Scriptures
Ezekiel 14:1-3
Similar to Ezekiel 20:1, the elders of Israel come to Ezekiel to inquire of the LORD, but God reveals their idolatry and hypocrisy.

Jeremiah 29:13
This verse emphasizes seeking God with all one's heart, contrasting with the insincere inquiry of the elders in Ezekiel 20:1.

Isaiah 1:15
Highlights the futility of seeking God with unrepentant hearts, paralleling the elders' approach in Ezekiel 20:1.
A Rejected ApplicationJ.R. Thomson Ezekiel 20:1-4
Cherished Sin Disqualifies for PrayerEzekiel 20:1-4
On Inquiring of the LordW. Jones Ezekiel 20:1-4
The Elders Before EzekielBp. Harvey Goodwin.Ezekiel 20:1-4
Unacceptable PrayerJ.D. Davies Ezekiel 20:1-32
People
Ezekiel, Israelites, Jacob, Teman
Places
Babylon, Bamah, Egypt, Negeb
Topics
Directions, Elders, Enquire, Fifth, Front, Inquire, Month, Pass, Responsible, Sat, Seated, Seek, Seventh, Sit, Tenth
Dictionary of Bible Themes
Ezekiel 20:1

     7456   synagogue

Ezekiel 20:1-3

     7719   elders, as leaders
     8128   guidance, receiving
     8648   enquiring of God

Ezekiel 20:1-44

     7348   defilement

Library
Ten Reasons Demonstrating the Commandment of the Sabbath to be Moral.
1. Because all the reasons of this commandment are moral and perpetual; and God has bound us to the obedience of this commandment with more forcible reasons than to any of the rest--First, because he foresaw that irreligious men would either more carelessly neglect, or more boldly break this commandment than any other; secondly, because that in the practice of this commandment the keeping of all the other consists; which makes God so often complain that all his worship is neglected or overthrown,
Lewis Bayly—The Practice of Piety

Manner of Covenanting.
Previous to an examination of the manner of engaging in the exercise of Covenanting, the consideration of God's procedure towards his people while performing the service seems to claim regard. Of the manner in which the great Supreme as God acts, as well as of Himself, our knowledge is limited. Yet though even of the effects on creatures of His doings we know little, we have reason to rejoice that, in His word He has informed us, and in His providence illustrated by that word, he has given us to
John Cunningham—The Ordinance of Covenanting

Tithing
There are few subjects on which the Lord's own people are more astray than on the subject of giving. They profess to take the Bible as their own rule of faith and practice, and yet in the matter of Christian finance, the vast majority have utterly ignored its plain teachings and have tried every substitute the carnal mind could devise; therefore it is no wonder that the majority of Christian enterprises in the world today are handicapped and crippled through the lack of funds. Is our giving to be
Arthur W. Pink—Tithing

Questions About the Nature and Perpetuity of the Seventh-Day Sabbath.
AND PROOF, THAT THE FIRST DAY OF THE WEEK IS THE TRUE CHRISTIAN SABBATH. BY JOHN BUNYAN. 'The Son of man is lord also of the Sabbath day.' London: Printed for Nath, Ponder, at the Peacock in the Poultry, 1685. EDITOR'S ADVERTISEMENT. All our inquiries into divine commands are required to be made personally, solemnly, prayerful. To 'prove all things,' and 'hold fast' and obey 'that which is good,' is a precept, equally binding upon the clown, as it is upon the philosopher. Satisfied from our observations
John Bunyan—The Works of John Bunyan Volumes 1-3

Covenanting Sanctioned by the Divine Example.
God's procedure when imitable forms a peculiar argument for duty. That is made known for many reasons; among which must stand this,--that it may be observed and followed as an example. That, being perfect, is a safe and necessary pattern to follow. The law of God proclaims what he wills men as well as angels to do. The purposes of God show what he has resolved to have accomplished. The constitutions of his moral subjects intimate that he has provided that his will shall be voluntarily accomplished
John Cunningham—The Ordinance of Covenanting

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

A Sermon on Isaiah xxvi. By John Knox.
[In the Prospectus of our Publication it was stated, that one discourse, at least, would be given in each number. A strict adherence to this arrangement, however, it is found, would exclude from our pages some of the most talented discourses of our early Divines; and it is therefore deemed expedient to depart from it as occasion may require. The following Sermon will occupy two numbers, and we hope, that from its intrinsic value, its historical interest, and the illustrious name of its author, it
John Knox—The Pulpit Of The Reformation, Nos. 1, 2 and 3.

The Covenant of Works
Q-12: I proceed to the next question, WHAT SPECIAL ACT OF PROVIDENCE DID GOD EXERCISE TOWARDS MAN IN THE ESTATE WHEREIN HE WAS CREATED? A: When God had created man, he entered into a covenant of life with him upon condition of perfect obedience, forbidding him to eat of the tree of knowledge upon pain of death. For this, consult with Gen 2:16, 17: And the Lord commanded the man, saying, Of every tree of the garden thou mayest freely eat; but of the tree of the knowledge of good and evil, thou shalt
Thomas Watson—A Body of Divinity

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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