Ezekiel 28:10
You will die the death of the uncircumcised at the hands of foreigners. For I have spoken, declares the Lord GOD."
You will die the death of the uncircumcised
This phrase is a powerful declaration of judgment. In the Hebrew context, circumcision was a sign of the covenant between God and His people, Israel. To die "the death of the uncircumcised" implies dying outside of this covenant, akin to the fate of the pagan nations who did not know God. Historically, the uncircumcised were often seen as those who were not part of God's chosen people, and thus, this phrase signifies a death without honor or divine favor. It is a stark reminder of the consequences of pride and rebellion against God, as seen in the broader context of Ezekiel 28, which addresses the pride of the prince of Tyre.

at the hands of strangers
This phrase indicates that the judgment will come through foreign invaders. In the historical context of Ezekiel, "strangers" often referred to foreign nations used by God as instruments of His judgment. The city of Tyre, known for its wealth and pride, would face destruction not from within, but from external forces. This serves as a reminder of God's sovereignty over all nations and His ability to use any means to accomplish His purposes. It also highlights the vulnerability of those who trust in their own strength and resources rather than in God.

For I have spoken
This phrase underscores the authority and certainty of God's word. When God declares, "For I have spoken," it is a guarantee that His pronouncement will come to pass. In the prophetic literature, the word of the Lord is powerful and effective, accomplishing what it is sent to do. This assurance is meant to inspire awe and reverence, reminding the reader of the unchangeable nature of God's decrees. It is a call to trust in the reliability of God's promises and warnings.

declares the Lord GOD
This closing phrase affirms the divine origin of the message. "The Lord GOD" (Yahweh Elohim) is a title that emphasizes both the covenantal and sovereign aspects of God's character. Yahweh is the personal name of God, denoting His relationship with His people, while Elohim signifies His power and majesty as the Creator and Ruler of the universe. This declaration serves as a reminder that the message is not merely the opinion of the prophet Ezekiel, but the authoritative word of the Almighty God. It calls the audience to heed the warning and recognize the ultimate authority of God over all creation.

Persons / Places / Events
1. Ezekiel
A prophet of God who ministered to the exiles in Babylon. He conveyed God's messages of judgment and restoration.

2. Prince of Tyre
The primary subject of Ezekiel 28, representing the prideful and self-deified ruler of Tyre, a wealthy and influential city-state.

3. Tyre
An ancient Phoenician city known for its commerce and wealth. It was located on the Mediterranean coast and was a significant maritime power.

4. Strangers
Refers to foreign nations or peoples who would execute God's judgment on Tyre, symbolizing divine retribution through human agents.

5. The Lord GOD
The sovereign and covenant-keeping God of Israel, who declares judgment against the pride and idolatry of Tyre.
Teaching Points
Pride Leads to Downfall
The Prince of Tyre's pride and self-deification led to his downfall. We must guard against pride and remember that all we have is from God.

God's Sovereignty in Judgment
God uses nations and events to accomplish His purposes. We should trust in His sovereignty, even when facing difficult circumstances.

Spiritual Circumcision
The reference to dying "the death of the uncircumcised" highlights the importance of spiritual circumcision—having a heart devoted to God.

The Certainty of God's Word
The phrase "For I have spoken, declares the Lord GOD" underscores the reliability and authority of God's Word. We should live in obedience to His commands.

The Role of Prophets
Ezekiel's role as a prophet reminds us of the importance of listening to God's messengers and heeding their warnings.
Bible Study Questions
1. How does the pride of the Prince of Tyre reflect attitudes we might encounter in today's world, and how can we guard against similar pride in our own lives?

2. In what ways does the judgment of Tyre serve as a warning for nations and individuals today?

3. How can we apply the concept of spiritual circumcision to our daily walk with God, and what does it mean to have a heart devoted to Him?

4. How does understanding God's sovereignty in judgment help us trust Him more fully in our personal trials and global events?

5. What lessons can we learn from the role of prophets like Ezekiel in communicating God's truth, and how can we be attentive to God's messages in our lives today?
Connections to Other Scriptures
Isaiah 23
This chapter also prophesies the downfall of Tyre, emphasizing the theme of God's judgment on prideful nations.

Jeremiah 9:25-26
These verses discuss the judgment on the uncircumcised in heart, connecting to the idea of spiritual rebellion and judgment.

Revelation 18
The fall of Babylon in Revelation parallels the fall of Tyre, symbolizing the ultimate judgment on worldly pride and idolatry.
Pride and Folly of Accumulation of WealthEzekiel 28:1-10
Pride's Terrible FallJ.D. Davies Ezekiel 28:1-10
The Causes of National DecadenceT. De Witt Talmage.Ezekiel 28:1-10
The Course and Doom of ArroganceW. Clarkson Ezekiel 28:1-10
The Prince of Tyre; Or, the Expression and Punishment of PrideW. Jones Ezekiel 28:1-10
Tyre a Sacred CityA. R. Fausset.Ezekiel 28:1-10
The Folly of Worldly WisdomJ.R. Thomson Ezekiel 28:3-10
People
Daniel, Ezekiel, Jacob, Zidon
Places
Sidon, Tigris-Euphrates Region, Tyre
Topics
Affirmation, Circumcision, Death, Deaths, Declares, Die, Diest, Foreigners, Hands, Lands, Says, Sovereign, Spoken, Strange, Strangers, Uncircumcised
Dictionary of Bible Themes
Ezekiel 28:10

     6260   uncircumcised
     7530   foreigners

Library
Palm Sunday
Text: Philippians 2, 5-11. 5 Have this mind in you, which was also in Christ Jesus: 6 who, existing in the form of God, counted not the being on an equality with God a thing to be grasped, 7 but emptied himself, taking the form of a servant, being made in the likeness of men; 8 and being found in fashion as a man, he humbled himself, becoming obedient even unto death, yea, the death of the cross. 9 Wherefore also God highly exalted him, and gave unto him the name which is above every name; 10 that
Martin Luther—Epistle Sermons, Vol. II

The Doctrine of Satan.
I. HIS EXISTENCE AND PERSONALITY. 1. EXISTENCE. 2. PERSONALITY. II. HIS PLACE AND POWER. 1. A MIGHTY ANGEL. 2. PRINCE OF POWER OF THE AIR. 3. GOD OF THIS WORLD. 4. HEAD OF KINGDOM OF DARKNESS. 5. SOVEREIGN OVER DEATH. III. HIS CHARACTER. 1. ADVERSARY. 2. DIABOLOS. 3. WICKED ONE. 4. TEMPTER. IV. OUR ATTITUDE TOWARDS SATAN. 1. LIMITED POWER OF SATAN. 2. RESIST HIM. V. HIS DESTINY. 1. A CONQUERED ENEMY. 2. UNDER ETERNAL CURSE. VI. DEMONS. THE DOCTRINE OF SATAN. Throughout the Scriptures Satan is set
Rev. William Evans—The Great Doctrines of the Bible

Concerning Persecution
Blessed are they which are persecuted for righteousness' sake for theirs is the kingdom of heaven. Matthew 5:10 We are now come to the last beatitude: Blessed are they which are persecuted . . '. Our Lord Christ would have us reckon the cost. Which of you intending to build a tower sitteth not down first and counteth the cost, whether he have enough to finish it?' (Luke 14:28). Religion will cost us the tears of repentance and the blood of persecution. But we see here a great encouragement that may
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Sign Seekers, and the Enthusiast Reproved.
(Galilee on the Same Day as the Last Section.) ^A Matt. XII. 38-45; ^C Luke XI. 24-36. ^c 29 And when the multitudes were gathering together unto him, ^a 38 Then certain of the scribes and Pharisees answered him, saying, Teacher, we would see a sign from thee. [Having been severely rebuked by Jesus, it is likely that the scribes and Pharisees asked for a sign that they might appear to the multitude more fair-minded and open to conviction than Jesus had represented them to be. Jesus had just wrought
J. W. McGarvey—The Four-Fold Gospel

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

Links
Ezekiel 28:10 NIV
Ezekiel 28:10 NLT
Ezekiel 28:10 ESV
Ezekiel 28:10 NASB
Ezekiel 28:10 KJV

Ezekiel 28:10 Commentaries

Bible Hub
Ezekiel 28:9
Top of Page
Top of Page