Ezekiel 4:10
You are to weigh out twenty shekels of food to eat each day, and you are to eat it at set times.
You are to eat
This phrase indicates a direct command from God to Ezekiel, emphasizing obedience and submission to divine will. In the Hebrew context, eating often symbolizes internalizing a message or experience. Here, it signifies Ezekiel's role in embodying the prophetic message through his actions.

the food
The term "food" in this context is not just physical sustenance but a symbol of the spiritual and prophetic sustenance that Ezekiel is to partake in. It represents the message of judgment and hardship that he is to deliver to the people of Israel.

as you would a barley cake
Barley was a common grain in ancient Israel, often associated with the food of the poor. This phrase highlights the humility and simplicity of the message Ezekiel is to convey. It underscores the theme of scarcity and the dire circumstances that the Israelites will face due to their disobedience.

weighing twenty shekels
The specific weight of twenty shekels indicates a measured and limited portion, symbolizing the scarcity and rationing that will occur during the siege of Jerusalem. It reflects the precision of God's judgment and the careful measurement of consequences for sin.

to eat each day
This daily rationing signifies the ongoing nature of the judgment and the endurance required by the people. It also points to the daily dependence on God for sustenance, both physically and spiritually, during times of trial.

Persons / Places / Events
1. Ezekiel
A prophet called by God to deliver His messages to the Israelites during their Babylonian exile. Known for his symbolic actions and visions.

2. Babylon
The place of exile for the Israelites, representing a period of judgment and reflection for the nation.

3. Jerusalem
The city under siege, symbolized by Ezekiel's actions, representing the spiritual and physical state of the Israelites.

4. Siege of Jerusalem
A significant event where the city was besieged by Babylon, leading to its eventual fall and the exile of its people.

5. Symbolic Actions
Ezekiel's actions, including the rationing of food, symbolized the dire conditions and judgment upon Jerusalem.
Teaching Points
Symbolism of Scarcity
Ezekiel's rationing of food symbolizes the severe conditions during the siege of Jerusalem. It serves as a reminder of the consequences of turning away from God.

Dependence on God
The limited food portions highlight the need for reliance on God for sustenance, both physically and spiritually.

Obedience and Judgment
The actions of Ezekiel illustrate the importance of obedience to God's commands and the reality of His judgment when His people stray.

Spiritual Discipline
Just as Ezekiel adhered to strict food portions, believers are called to practice spiritual discipline, focusing on God's provision and guidance.

Hope in Restoration
Despite the dire symbolism, God's ultimate plan includes restoration and hope for His people, encouraging believers to trust in His promises.
Bible Study Questions
1. How does Ezekiel's rationing of food reflect the spiritual state of Israel during the Babylonian exile?

2. In what ways can we apply the principle of dependence on God for our daily needs in today's context?

3. How does the concept of spiritual discipline, as seen in Ezekiel's actions, relate to the teachings of Jesus in the New Testament?

4. What lessons can we learn from the consequences of disobedience as depicted in Ezekiel and other related scriptures?

5. How can the hope of restoration seen in the broader context of Ezekiel's prophecies encourage us in our personal walk with God?
Connections to Other Scriptures
Leviticus 26
Discusses the consequences of disobedience, including famine and scarcity, which parallels the symbolic rationing of food in Ezekiel.

Jeremiah 52
Describes the fall of Jerusalem, providing historical context to the symbolic actions of Ezekiel.

Matthew 4
Jesus' fasting in the wilderness can be seen as a parallel to the discipline and reliance on God during times of scarcity.

Revelation 6
The imagery of famine and scarcity during the end times echoes the symbolic actions of Ezekiel.
The Siege of Jerusalem and the Sufferings of the People SymbolizedW. Jones Ezekiel 4:1-17
A Symbolic FamineJ.D. Davies Ezekiel 4:9-17
Conformity of Punishment to SinW. Greenhill, M. A.Ezekiel 4:9-17
People
Ezekiel
Places
Jerusalem
Topics
Daily, Eat, Meat, Regular, Shekels, Twenty, Weight
Dictionary of Bible Themes
Ezekiel 4:10

     5615   weights

Ezekiel 4:1-10

     4404   food

Ezekiel 4:1-17

     1431   prophecy, OT methods

Ezekiel 4:9-12

     4456   grain

Ezekiel 4:9-13

     4542   wheat

Ezekiel 4:9-15

     5222   baking

Library
What the Ruler's Discrimination Should be Between Correction and Connivance, Between Fervour and Gentleness.
It should be known too that the vices of subjects ought sometimes to be prudently connived at, but indicated in that they are connived at; that things, even though openly known, ought sometimes to be seasonably tolerated, but sometimes, though hidden, be closely investigated; that they ought sometimes to be gently reproved, but sometimes vehemently censured. For, indeed, some things, as we have said, ought to be prudently connived at, but indicated in that they are connived at, so that, when the
Leo the Great—Writings of Leo the Great

Jesus Sets Out from Judæa for Galilee.
Subdivision B. At Jacob's Well, and at Sychar. ^D John IV. 5-42. ^d 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 and Jacob's well was there. [Commentators long made the mistake of supposing that Shechem, now called Nablous, was the town here called Sychar. Sheckem lies a mile and a half west of Jacob's well, while the real Sychar, now called 'Askar, lies scarcely half a mile north of the well. It was a small town, loosely called
J. W. McGarvey—The Four-Fold Gospel

First Ministry in Judæa --John's Second Testimony.
(Judæa and Ænon.) ^D John III. 22-36. ^d 22 After these things came Jesus and his disciples into the land of Judæa [That is, he left Jerusalem, the capital of Judæa, and went into the rural districts thereof. We find him there again in John xi. and Luke xiii.-xviii. He gained disciples there, but of them we know but few, such as Mary, Martha, Lazarus, Simeon, and Judas Iscariot]; and there he tarried with them [It is not stated how long he tarried, but it may have been from
J. W. McGarvey—The Four-Fold Gospel

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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