Ezekiel 4:9
But take wheat, barley, beans, lentils, millet, and spelt; put them in a single container and make them into bread for yourself. This is what you are to eat during the 390 days you lie on your side.
But take wheat, barley, beans, lentils, millet, and spelt;
This phrase lists the ingredients for a unique bread that Ezekiel is instructed to make. Wheat and barley were common grains in ancient Israel, often used in daily sustenance. Beans and lentils were also staple foods, providing necessary protein. Millet and spelt, though less common, were known in the region. The combination of these ingredients suggests a time of scarcity, as they are mixed together rather than used separately, indicating a lack of abundance. This reflects the impending siege of Jerusalem, where food would be scarce, and people would have to make do with what was available.

put them in a single container and make them into bread for yourself.
The act of placing these ingredients in a single container symbolizes the coming together of various elements under duress. Bread, a staple of life, is here made from a mixture of grains and legumes, which would not typically be combined. This signifies the dire circumstances of the siege, where normal food preparation methods are abandoned. The personal instruction to Ezekiel to make this bread "for yourself" emphasizes the prophetic act he is performing, symbolizing the suffering and deprivation that the people of Jerusalem will experience.

This is what you are to eat during the 390 days you lie on your side.
The 390 days represent the years of iniquity of the house of Israel, as Ezekiel is commanded to lie on his side for this period to bear their sin. This prophetic action is a vivid illustration of the burden of sin and the consequences that follow. The specific duration underscores the long period of rebellion against God. The act of lying on his side while eating this bread further symbolizes the hardship and judgment that will come upon the people. This period of time also connects to the broader narrative of Israel's history, where prolonged disobedience led to exile and suffering.

Persons / Places / Events
1. Ezekiel
A prophet called by God to deliver His messages to the Israelites during their Babylonian exile. Known for his symbolic actions and visions.

2. Babylon
The place of exile for the Israelites, representing a period of judgment and reflection for the nation.

3. Israel's Exile
A significant event where the Israelites were taken captive by Babylon as a consequence of their disobedience to God.

4. Symbolic Action
Ezekiel's act of lying on his side and eating specific bread symbolizes the siege and suffering of Jerusalem.

5. 390 Days
Represents the years of Israel's sin and the duration of their punishment.
Teaching Points
Symbolism in Prophetic Actions
Ezekiel's actions serve as a visual prophecy, reminding us that God communicates in diverse ways. We should be attentive to how God might be speaking to us today.

Consequences of Disobedience
The exile and Ezekiel's symbolic actions highlight the serious consequences of turning away from God. It calls us to examine our own lives for areas of disobedience.

God's Provision in Judgment
Even in judgment, God provides for His people, as seen in the specific ingredients for the bread. This reminds us of God's faithfulness and provision in our own trials.

Call to Repentance
The 390 days symbolize a call to repentance. We are encouraged to reflect on our actions and turn back to God, seeking His forgiveness and restoration.

Hope Beyond Judgment
While Ezekiel's message includes judgment, it also points to hope and restoration. We are reminded that God's ultimate plan is for our redemption and reconciliation with Him.
Bible Study Questions
1. How does Ezekiel's symbolic action of making bread relate to the spiritual state of Israel during the exile?

2. In what ways can we see God's provision in our lives, even during times of discipline or hardship?

3. How do the ingredients of the bread (wheat, barley, beans, lentils, millet, and spelt) symbolize the diversity of God's provision?

4. What lessons can we learn from the consequences of Israel's disobedience, and how can we apply them to our own spiritual walk?

5. How does the message of hope in Jeremiah 29 provide encouragement for us when we face our own "exiles" or difficult seasons?
Connections to Other Scriptures
Leviticus 26
Discusses the consequences of disobedience to God's commandments, which is relevant to the context of Israel's exile.

Jeremiah 29
Offers hope and a future for the exiles, emphasizing God's plans even amidst judgment.

Daniel 1
Shows the faithfulness of Daniel and his friends during the Babylonian exile, providing a contrast to the disobedience that led to exile.

2 Kings 25
Describes the fall of Jerusalem and the beginning of the Babylonian captivity, providing historical context to Ezekiel's actions.
The Siege of Jerusalem and the Sufferings of the People SymbolizedW. Jones Ezekiel 4:1-17
A Symbolic FamineJ.D. Davies Ezekiel 4:9-17
Conformity of Punishment to SinW. Greenhill, M. A.Ezekiel 4:9-17
People
Ezekiel
Places
Jerusalem
Topics
Barley, Beans, Bread, Different, During, Eat, Fitches, Grain, Hast, Hundred, Jar, Lentiles, Lentils, Lie, Liest, Lying, Millet, Ninety, Single, Sorts, Spelt, Storage, Stretched, Thereof, Vessel, Wheat
Dictionary of Bible Themes
Ezekiel 4:9

     4418   bread
     4532   vegetables

Ezekiel 4:1-10

     4404   food

Ezekiel 4:1-17

     1431   prophecy, OT methods

Ezekiel 4:9-12

     4456   grain

Ezekiel 4:9-13

     4542   wheat

Ezekiel 4:9-15

     5222   baking
     7348   defilement

Library
What the Ruler's Discrimination Should be Between Correction and Connivance, Between Fervour and Gentleness.
It should be known too that the vices of subjects ought sometimes to be prudently connived at, but indicated in that they are connived at; that things, even though openly known, ought sometimes to be seasonably tolerated, but sometimes, though hidden, be closely investigated; that they ought sometimes to be gently reproved, but sometimes vehemently censured. For, indeed, some things, as we have said, ought to be prudently connived at, but indicated in that they are connived at, so that, when the
Leo the Great—Writings of Leo the Great

Jesus Sets Out from Judæa for Galilee.
Subdivision B. At Jacob's Well, and at Sychar. ^D John IV. 5-42. ^d 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 and Jacob's well was there. [Commentators long made the mistake of supposing that Shechem, now called Nablous, was the town here called Sychar. Sheckem lies a mile and a half west of Jacob's well, while the real Sychar, now called 'Askar, lies scarcely half a mile north of the well. It was a small town, loosely called
J. W. McGarvey—The Four-Fold Gospel

First Ministry in Judæa --John's Second Testimony.
(Judæa and Ænon.) ^D John III. 22-36. ^d 22 After these things came Jesus and his disciples into the land of Judæa [That is, he left Jerusalem, the capital of Judæa, and went into the rural districts thereof. We find him there again in John xi. and Luke xiii.-xviii. He gained disciples there, but of them we know but few, such as Mary, Martha, Lazarus, Simeon, and Judas Iscariot]; and there he tarried with them [It is not stated how long he tarried, but it may have been from
J. W. McGarvey—The Four-Fold Gospel

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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