Ezekiel 43:17
The ledge shall also be square, fourteen cubits long and fourteen cubits wide, with a rim of half a cubit and a gutter of a cubit all around it. The steps of the altar shall face east."
The ledge shall also be square, fourteen cubits long and fourteen cubits wide
The square shape of the ledge reflects the perfection and completeness often associated with the number four in biblical numerology. The dimensions, fourteen by fourteen cubits, emphasize symmetry and order, which are significant in the design of sacred spaces. The number fourteen, being twice seven, may symbolize a double measure of spiritual perfection. This design mirrors the detailed instructions given for the tabernacle and Solomon's temple, where precise measurements were crucial for maintaining the sanctity and holiness of the space.

with a rim of half a cubit and a gutter of a cubit all around it
The rim and gutter serve practical purposes, likely related to the collection and management of sacrificial blood and other offerings. This design ensures that the altar remains clean and that the blood, which is sacred, is handled with respect. The half-cubit rim may symbolize a boundary or separation, reinforcing the idea of holiness and the need to approach God with reverence. The gutter's presence indicates a system of order and cleanliness, reflecting the Levitical laws concerning purity and the handling of sacrifices.

The steps of the altar shall face east
The orientation of the altar steps facing east is significant in biblical symbolism. Eastward orientation is often associated with the direction of God's glory and presence. In the Garden of Eden, cherubim and a flaming sword were placed on the east side to guard the way to the tree of life. The east is also the direction from which the glory of the Lord returns to the temple in Ezekiel's vision. This orientation may symbolize anticipation of the Messiah, who is often associated with the rising sun, bringing light and salvation. The eastward direction aligns with the expectation of Christ's return, as mentioned in the New Testament, where His coming is likened to lightning from the east.

Persons / Places / Events
1. Ezekiel
A prophet and priest during the Babylonian exile, Ezekiel receives visions from God, including the detailed vision of the new temple.

2. The Altar
Central to the vision in Ezekiel 43, the altar represents the place of sacrifice and worship in the new temple.

3. The Temple
The vision of the temple in Ezekiel 40-48 symbolizes God's presence and the restoration of Israel.

4. The East
The direction of the steps of the altar, significant in biblical symbolism as the direction from which God's glory returns to the temple.

5. The Vision
This vision of the temple and altar is part of a larger prophetic message of hope and restoration for Israel.
Teaching Points
Symbolism of the Altar
The altar's dimensions and orientation emphasize the importance of worship and sacrifice in approaching God. It reminds us of the centrality of Christ's sacrifice in our faith.

God's Presence and Restoration
The detailed vision of the temple and altar signifies God's promise to restore His people and dwell among them. This encourages us to seek God's presence in our lives and communities.

Direction and Focus
The eastward orientation of the altar steps signifies looking towards God's glory and future promises. We are called to orient our lives towards God's purposes and His coming kingdom.

Holiness and Worship
The specific measurements and design of the altar highlight the holiness required in worship. We are reminded to approach God with reverence and purity in our worship practices.
Bible Study Questions
1. How does the detailed description of the altar in Ezekiel 43:17 reflect the importance of worship in our relationship with God?

2. In what ways does the vision of the temple in Ezekiel 43 connect with the concept of God's presence in the New Testament?

3. How can the eastward orientation of the altar steps inspire us to focus on God's promises in our daily lives?

4. What parallels can we draw between the altar in Ezekiel's vision and the role of Christ's sacrifice in the New Testament?

5. How can we apply the principles of holiness and reverence in worship, as seen in the design of the altar, to our modern worship practices?
Connections to Other Scriptures
Exodus 27
Describes the altar of burnt offering in the tabernacle, providing a parallel to the altar in Ezekiel's vision.

Revelation 21
The vision of the new Jerusalem, which echoes the themes of restoration and God's presence found in Ezekiel's temple vision.

Hebrews 9
Discusses the earthly sanctuary and its limitations, pointing to the ultimate fulfillment in Christ, which can be related to the symbolic nature of Ezekiel's temple.
Purification and PreparationW. Clarkson Ezekiel 43:13-27
People
Ezekiel, Israelites, Levites, Zadok
Places
Chebar, Holy Place
Topics
Altar, Base, Border, Bottom, Broad, Centre, Cubit, Cubits, East, Eastward, Edge, Face, Facing, Fourteen, Gutter, Half, Ledge, Rim, Round, Settle, Shelf, Sides, Square, Squares, Stairs, Steps, Thereof, Towards, Wide
Dictionary of Bible Themes
Ezekiel 43:17

     5553   stairways

Ezekiel 43:10-17

     5207   architecture

Library
Solomon's Temple Spiritualized
or, Gospel Light Fetched out of the Temple at Jerusalem, to Let us More Easily into the Glory of New Testament Truths. 'Thou son of man, shew the house to the house of Isreal;--shew them the form of the house, and the fashion thereof, and the goings out hereof, and the comings in thereof, and all the forms thereof, and all the ordinances thereof, and all the forms thereof, and all the laws thereof.'--Ezekiel 43:10, 11 London: Printed for, and sold by George Larkin, at the Two Swans without Bishopgate,
John Bunyan—The Works of John Bunyan Volumes 1-3

How the Impatient and the Patient are to be Admonished.
(Admonition 10.) Differently to be admonished are the impatient and the patient. For the impatient are to be told that, while they neglect to bridle their spirit, they are hurried through many steep places of iniquity which they seek not after, inasmuch as fury drives the mind whither desire draws it not, and, when perturbed, it does, not knowing, what it afterwards grieves for when it knows. The impatient are also to be told that, when carried headlong by the impulse of emotion, they act in some
Leo the Great—Writings of Leo the Great

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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