Ezekiel 43:23
When you have finished the purification, you are to present a young, unblemished bull and an unblemished ram from the flock.
When you have finished the purification,

After the altar has been cleansed and atonement made for it during the appointed days, worship may proceed according to God’s order in the restored temple.

Exo 29:36-37 Sacrifice a bull as a sin offering each day for atonement.…
Lev 16:20 When Aaron has finished purifying the Most Holy Place,…
Lev 8:33-35 You must not go outside the entrance to the Tent…

you are to present a young, unblemished bull

The bull, without defect, was required because offerings brought before the Lord had to reflect the holiness of the One being worshiped.

Exo 29:1 Now this is what you are to do to consecrate Aaron…
Ezk 45:18 This is what the Lord GOD says: ‘On the first day…
Lev 4:3 If the anointed priest sins, bringing guilt on the people…

and an unblemished ram from the flock.

The ram likewise had to be without blemish. Together, these animals were prepared for the sacrifices that followed the altar’s purification and its dedication for regular service.

Lev 1:10 If, however, one’s offering is a burnt offering…
Num 6:14 he is to present an offering to the LORD…
Ezk 45:23 Each day during the seven days of the feast,…

Persons / Places / Events
1. Ezekiel
A prophet and priest during the Babylonian exile, Ezekiel is the author of the book. He receives visions and messages from God concerning the restoration of Israel and the temple.

2. The Temple
The context of this verse is a vision of the future temple, which Ezekiel describes in detail. This temple represents God's presence and the restoration of worship in Israel.

3. Young Bull and Ram
These animals are specified for offerings. The young bull and ram without blemish symbolize purity and the need for a perfect sacrifice to atone for sin.

4. Purification
The act of purifying the altar is a significant ritual, symbolizing the cleansing necessary for the presence of God to dwell among His people.

5. Priests
The priests are responsible for carrying out the purification and offerings, acting as mediators between God and the people.
Teaching Points
The Importance of Purity
Just as the altar required purification, our lives require spiritual cleansing. We must seek God's forgiveness and strive for holiness in our daily walk.

The Role of Sacrifice
Sacrifices in the Old Testament pointed to the ultimate sacrifice of Jesus Christ. Understanding this helps us appreciate the depth of Christ's atonement and the grace we receive.

God's Presence and Worship
The temple symbolizes God's desire to dwell among His people. Our worship should reflect reverence and gratitude for His presence in our lives.

Priestly Responsibility
As believers, we are called to be a royal priesthood, responsible for maintaining purity in our lives and interceding for others.

Symbolism of the Unblemished Offering
The requirement for offerings to be without blemish underscores the need for integrity and sincerity in our relationship with God.
Bible Study Questions
1. How does the concept of purification in Ezekiel 43:23 relate to our need for spiritual cleansing today?

2. In what ways does the sacrificial system in the Old Testament foreshadow the sacrifice of Jesus Christ?

3. How can we apply the principle of offering "without blemish" in our daily lives and spiritual practices?

4. What does it mean to be a part of the "royal priesthood" as described in 1 Peter 2:9, and how does this relate to the responsibilities of the priests in Ezekiel's vision?

5. How can we ensure that our worship is a true reflection of God's holiness and presence in our lives?
Connections to Other Scriptures
Leviticus 4
This chapter outlines the sin offerings, including the use of a young bull, highlighting the continuity of sacrificial practices and their significance in atonement and purification.

Hebrews 9
This New Testament passage discusses the limitations of the old sacrificial system and points to Christ as the ultimate, perfect sacrifice, fulfilling the need for purification once and for all.

Romans 12:1
Paul urges believers to present their bodies as living sacrifices, drawing a parallel between the Old Testament sacrifices and the call for personal holiness and dedication to God.
Purification and PreparationW. Clarkson Ezekiel 43:13-27
People
Ezekiel, Israelites, Levites, Zadok
Places
Chebar, Holy Place
Topics
Blemish, Bring, Bull, Bullock, Calf, Clean, Cleansing, Defect, Ended, Finished, Finishing, Flock, Hast, Herd, Male, Mark, Offer, Offered, Ox, Perfect, Present, Purging, Purifying, Ram, Sheep
Dictionary of Bible Themes
Ezekiel 43:18-27

     6616   atonement, in OT

Ezekiel 43:19-27

     4615   bull

Ezekiel 43:22-24

     4357   salt

Ezekiel 43:22-27

     7316   blood, OT sacrifices

Ezekiel 43:23-24

     4681   ram

Library
Solomon's Temple Spiritualized
or, Gospel Light Fetched out of the Temple at Jerusalem, to Let us More Easily into the Glory of New Testament Truths. 'Thou son of man, shew the house to the house of Isreal;--shew them the form of the house, and the fashion thereof, and the goings out hereof, and the comings in thereof, and all the forms thereof, and all the ordinances thereof, and all the forms thereof, and all the laws thereof.'--Ezekiel 43:10, 11 London: Printed for, and sold by George Larkin, at the Two Swans without Bishopgate,
John Bunyan—The Works of John Bunyan Volumes 1-3

How the Impatient and the Patient are to be Admonished.
(Admonition 10.) Differently to be admonished are the impatient and the patient. For the impatient are to be told that, while they neglect to bridle their spirit, they are hurried through many steep places of iniquity which they seek not after, inasmuch as fury drives the mind whither desire draws it not, and, when perturbed, it does, not knowing, what it afterwards grieves for when it knows. The impatient are also to be told that, when carried headlong by the impulse of emotion, they act in some
Leo the Great—Writings of Leo the Great

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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