Ezekiel 46:20
and said to me, "This is the place where the priests shall boil the guilt offering and the sin offering, and where they shall bake the grain offering, so that they do not bring them into the outer court and transmit holiness to the people."
and said to me,

The Lord continued to direct Ezekiel through the temple courts, revealing that every part of worship would be ordered according to His holiness. The prophet received these instructions as God’s appointed messenger to Israel.

Zec 1:14 Then the angel who was speaking with me said,…
Zec 1:9 “What are these, my lord?” I asked. And the angel…

“This is the place where the priests shall boil the guilt offering and the sin offering,

These chambers provided a sacred setting for preparing the portions of the sin and guilt offerings assigned to the priests. Such offerings dealt with transgression and required careful observance of God’s commands, demonstrating that atonement and fellowship with God could never be treated casually.

Lev 6:28 The clay pot in which the sin offering is boiled…
Lev 7:7 The guilt offering is like the sin offering;…
Lev 6:26 The priest who offers it shall eat it; it must be eaten…

and where they shall bake the grain offering,

The grain offering expressed grateful dedication to the Lord, acknowledging that Israel’s daily provision came from His hand. Its preparation alongside the sacrificial offerings joined thanksgiving and consecration with the ministry of atonement.

Lev 7:9 Likewise, every grain offering that is baked in an oven…
Lev 2:4 Now if you bring an offering of grain baked in an oven…

so that they do not bring them into the outer court

The priests were not to carry these most holy offerings into areas accessible to the people. God established boundaries within the temple so that holy things would be handled only in the places and by the persons He appointed.

Ezk 42:14 Once the priests have entered the holy area,…
Lev 6:16 Aaron and his sons are to eat the remainder.…

and transmit holiness to the people.”

Contact with what God had set apart could bring an obligation of consecration upon those not prepared for it. The arrangement protected the people while preserving reverence for the Lord’s presence, teaching that access to God must come according to His graciously revealed order.

Ezk 44:19 When they go out to the outer court, to the people,…
Lev 6:27 Anything that touches its flesh will become holy,…
Exo 29:37 For seven days you shall make atonement for the altar…

Persons / Places / Events
1. Ezekiel
A prophet and priest during the Babylonian exile, who received visions and messages from God concerning the future of Israel and the temple.

2. The Priests
The Levitical priests responsible for performing sacrifices and maintaining the holiness of the temple.

3. The Temple
The sacred place of worship for the Israelites, central to their religious life and practices.

4. Guilt Offering and Sin Offering
Sacrifices prescribed in the Law of Moses for atonement of sins and guilt, symbolizing repentance and reconciliation with God.

5. Outer Court
The area of the temple accessible to the people, distinct from the inner areas reserved for priests and sacred rituals.
Teaching Points
Holiness and Separation
The passage emphasizes the importance of maintaining holiness and separation in worship practices. The priests were to perform certain rituals in designated areas to prevent the transmission of holiness to the people, underscoring the sacredness of their duties.

Role of the Priests
The priests served as mediators between God and the people, highlighting the need for dedicated individuals to lead and guide in spiritual matters. This points to the importance of spiritual leadership in the church today.

Symbolism of Sacrifices
The guilt and sin offerings symbolize repentance and the need for atonement. In the New Testament, these sacrifices find their fulfillment in Jesus Christ, who offers a once-for-all atonement for sin.

Sacred Spaces
The distinction between the inner and outer courts reflects the concept of sacred spaces, reminding believers of the need to approach God with reverence and respect.

Practical Worship
The detailed instructions for offerings remind us of the importance of order and intentionality in worship, encouraging believers to approach God with prepared hearts and minds.
Bible Study Questions
1. How does the role of the priests in Ezekiel 46:20 compare to the role of spiritual leaders in the church today?

2. What can we learn from the separation of sacred spaces in the temple about how we approach worship in our own lives?

3. How do the guilt and sin offerings in the Old Testament point to the ultimate sacrifice of Jesus Christ?

4. In what ways can we ensure that our worship practices maintain a sense of holiness and reverence?

5. How does understanding the original context of temple rituals enhance our appreciation for the New Testament teachings on Christ's sacrifice?
Connections to Other Scriptures
Leviticus 6:24-30
Provides detailed instructions on the guilt and sin offerings, emphasizing the role of the priests and the sanctity of the offerings.

Hebrews 10:1-18
Discusses the limitations of the Old Testament sacrifices and the fulfillment of these offerings in Christ's ultimate sacrifice.

1 Peter 2:9
Highlights the priesthood of all believers, drawing a parallel to the role of priests in the Old Testament.
Losing and Keeping the InheritanceW. Clarkson
People
Ephah, Ezekiel
Places
Most Holy Place
Topics
Avoid, Bake, Bear, Boil, Bring, Bringing, Cereal, Communicate, Consecrating, Cook, Cooked, Court, Error, Forth, Grain, Guilt, Guilt-offering, Hallow, Holiness, Holy, Meal, Meal-offering, Meat, Meat-offering, Oblation, Offering, Order, Outer, Oven, Present, Priests, Sanctify, Sin, Sin-offering, Square, Transmit, Trespass, Trespass-offering, Utter
Dictionary of Bible Themes
Ezekiel 46:20

     5222   baking
     5268   cooking
     7370   guilt offering

Library
Chel. The Court of the Women.
The Court of the Gentiles compassed the Temple and the courts on every side. The same also did Chel, or the Ante-murale. "That space was ten cubits broad, divided from the Court of the Gentiles by a fence, ten hand-breadths high; in which were thirteen breaches, which the kings of Greece had made: but the Jews had again repaired them, and had appointed thirteen adorations answering to them." Maimonides writes: "Inwards" (from the Court of the Gentiles) "was a fence, that encompassed on every side,
John Lightfoot—From the Talmud and Hebraica

Things to be Meditated on as Thou Goest to the Church.
1. That thou art going to the court of the Lord, and to speak with the great God by prayer; and to hear his majesty speak unto thee by his word; and to receive his blessing on thy soul, and thy honest labour, in the six days past. 2. Say with thyself by the way--"As the hart brayeth for the rivers of water, so panteth my soul after thee, O God. My soul thirsteth for God, even for the living God: When shall I come and appear before the presence of God? For a day in thy courts is better than a thousand
Lewis Bayly—The Practice of Piety

Questions About the Nature and Perpetuity of the Seventh-Day Sabbath.
AND PROOF, THAT THE FIRST DAY OF THE WEEK IS THE TRUE CHRISTIAN SABBATH. BY JOHN BUNYAN. 'The Son of man is lord also of the Sabbath day.' London: Printed for Nath, Ponder, at the Peacock in the Poultry, 1685. EDITOR'S ADVERTISEMENT. All our inquiries into divine commands are required to be made personally, solemnly, prayerful. To 'prove all things,' and 'hold fast' and obey 'that which is good,' is a precept, equally binding upon the clown, as it is upon the philosopher. Satisfied from our observations
John Bunyan—The Works of John Bunyan Volumes 1-3

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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