Leviticus 7:7
New International Version
“’The same law applies to both the sin offering and the guilt offering: They belong to the priest who makes atonement with them.

New Living Translation
“The same instructions apply to both the guilt offering and the sin offering. Both belong to the priest who uses them to purify someone, making that person right with the LORD.

English Standard Version
The guilt offering is just like the sin offering; there is one law for them. The priest who makes atonement with it shall have it.

Berean Standard Bible
The guilt offering is like the sin offering; the same law applies to both. It belongs to the priest who makes atonement with it.

King James Bible
As the sin offering is, so is the trespass offering: there is one law for them: the priest that maketh atonement therewith shall have it.

New King James Version
The trespass offering is like the sin offering; there is one law for them both: the priest who makes atonement with it shall have it.

New American Standard Bible
The guilt offering is like the sin offering: there is one law for them. The priest who makes atonement with it shall have it.

NASB 1995
‘The guilt offering is like the sin offering, there is one law for them; the priest who makes atonement with it shall have it.

NASB 1977
‘The guilt offering is like the sin offering, there is one law for them; the priest who makes atonement with it shall have it.

Legacy Standard Bible
The guilt offering is like the sin offering, there is one law for them; the priest who makes atonement with it shall have it.

Amplified Bible
The guilt offering is like the sin offering, there is one law for [both of] them: the priest who makes atonement with it shall have it for himself.

Christian Standard Bible
“The guilt offering is like the sin offering; the law is the same for both. It belongs to the priest who makes atonement with it.

Holman Christian Standard Bible
The restitution offering is like the sin offering; the law is the same for both. It belongs to the priest who makes atonement with it.

American Standard Version
As is the sin-offering, so is the trespass-offering; there is one law for them: the priest that maketh atonement therewith, he shall have it.

Aramaic Bible in Plain English
As the sin offering, so is the gift offering; one Law shall be for you, and the Priest who makes atonement by it; it shall be for him.

Brenton Septuagint Translation
As the sin-offering, so also is the trespass-offering. There is one law of them; the priest who shall make atonement with it, his it shall be.

Contemporary English Version
The ceremony for this sacrifice and the one for sin are the same, and the meat may be eaten only by the priest who performs this ceremony of forgiveness.

Douay-Rheims Bible
As the sacrifice for sin is offered, so is also that for a trespass: the same shall be the law of both these sacrifices: it shall belong to the priest that offereth it.

English Revised Version
As is the sin offering, so is the guilt offering: there is one law for them: the priest that maketh atonement therewith, he shall have it.

GOD'S WORD® Translation
"The same instructions apply to the offering for sin and the guilt offering. Both offerings belong to the priest to make peace with the LORD.

Good News Translation
There is one regulation that applies to both the sin offering and the repayment offering: the meat belongs to the priest who offers the sacrifice.

International Standard Version
The law for the sin offering is the same as the guilt offering. It belongs to the priest who made atonement with it.

JPS Tanakh 1917
As is the sin-offering, so is the guilt-offering; there is one law for them; the priest that maketh atonement therewith, he shall have it.

Literal Standard Version
as [is] a sin-offering, so [is] a guilt-offering; one law [is] for them; the priest who makes atonement by it—it is his.

Majority Standard Bible
The guilt offering is like the sin offering; the same law applies to both. It belongs to the priest who makes atonement with it.

New American Bible
Because the purification offering and the reparation offering are alike, both have the same ritual. The reparation offering belongs to the priest who makes atonement with it.

NET Bible
The law is the same for the sin offering and the guilt offering; it belongs to the priest who makes atonement with it.

New Revised Standard Version
The guilt offering is like the sin offering, there is the same ritual for them; the priest who makes atonement with it shall have it.

New Heart English Bible
"'As is the sin offering, so is the trespass offering; there is one law for them. The priest who makes atonement with them shall have it.

Webster's Bible Translation
As the sin-offering is, so is the trespass-offering: there is one law for them: the priest that maketh atonement with it shall have it.

World English Bible
“‘As is the sin offering, so is the trespass offering; there is one law for them. The priest who makes atonement with them shall have it.

Young's Literal Translation
as is a sin-offering, so is a guilt-offering; one law is for them; the priest who maketh atonement by it -- it is his.

Additional Translations ...
Audio Bible



Context
The Guilt Offering
6Every male among the priests may eat of it. It must be eaten in a holy place; it is most holy. 7The guilt offering is like the sin offering; the same law applies to both. It belongs to the priest who makes atonement with it. 8As for the priest who presents a burnt offering for anyone, the hide of that offering belongs to him.…

Cross References
1 Corinthians 9:13
Do you not know that those who work in the temple eat of its food, and those who serve at the altar partake of its offerings?

1 Corinthians 10:18
Consider the people of Israel: Are not those who eat the sacrifices fellow partakers in the altar?

Leviticus 6:17
It must not be baked with leaven; I have assigned it as their portion of My offerings made by fire. It is most holy, like the sin offering and the guilt offering.

Leviticus 6:25
"Tell Aaron and his sons that this is the law of the sin offering: In the place where the burnt offering is slaughtered, the sin offering shall be slaughtered before the LORD; it is most holy.

Leviticus 6:26
The priest who offers it shall eat it; it must be eaten in a holy place, in the courtyard of the Tent of Meeting.

Leviticus 7:8
As for the priest who presents a burnt offering for anyone, the hide of that offering belongs to him.

Leviticus 14:13
Then he is to slaughter the lamb in the sanctuary area where the sin offering and burnt offering are slaughtered. Like the sin offering, the guilt offering belongs to the priest; it is most holy.


Treasury of Scripture

As the sin offering is, so is the trespass offering: there is one law for them: the priest that makes atonement therewith shall have it.

the trespass

Leviticus 6:25,26
Speak unto Aaron and to his sons, saying, This is the law of the sin offering: In the place where the burnt offering is killed shall the sin offering be killed before the LORD: it is most holy…

Leviticus 14:13
And he shall slay the lamb in the place where he shall kill the sin offering and the burnt offering, in the holy place: for as the sin offering is the priest's, so is the trespass offering: it is most holy:

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Leviticus 7
1. The law of the trespass offering
11. and of the peace offering
12. whether it be for a thanksgiving
16. or a vow, or a free will offering
22. the fat and the blood are forbidden
28. The priests' portion in the peace offerings
35. The whole summed up














(7) There is one law for them.--That is, the same rule, as stated in Leviticus 6:27-28, applies to both the sin offering and the trespass offering; hence what is omitted in the regulation of the one must be supplied from the directions given in the other.

Verses 7-10 contain a general precept or note as to the priests' portion in the sin offering, trespass offering, burnt offering, and meat offering. The officiating priest was to have the flesh of the trespass offering and of the sin offering (except the fat burnt on the altar), and the skin of the burnt offering and the cooked meat offerings (except the memorial burnt on the altar), while the meat offerings of flour and of parched grains, which could be kept longer, were to be the property of the priestly body in general, all the sons of Aaron,... one as much as another. The skins of the peace offerings were retained by the offerer ('Mishna, Sebaeh,' 12, 3).

Parallel Commentaries ...


Hebrew
The guilt offering
כָּֽאָשָׁ֔ם (kā·’ā·šām)
Preposition-k, Article | Noun - masculine singular
Strong's 817: Guilt, a fault, a sin-offering

is like the sin offering;
כַּֽחַטָּאת֙ (ka·ḥaṭ·ṭāṯ)
Preposition-k, Article | Noun - feminine singular
Strong's 2403: An offence, its penalty, occasion, sacrifice, expiation, an offender

the same
אַחַ֖ת (’a·ḥaṯ)
Number - feminine singular
Strong's 259: United, one, first

law
תּוֹרָ֥ה (tō·w·rāh)
Noun - feminine singular
Strong's 8451: Direction, instruction, law

applies to both.
לָהֶ֑ם (lā·hem)
Preposition | third person masculine plural
Strong's Hebrew

It belongs to
יִהְיֶֽה׃ (yih·yeh)
Verb - Qal - Imperfect - third person masculine singular
Strong's 1961: To fall out, come to pass, become, be

the priest
הַכֹּהֵ֛ן (hak·kō·hên)
Article | Noun - masculine singular
Strong's 3548: Priest

who
אֲשֶׁ֥ר (’ă·šer)
Pronoun - relative
Strong's 834: Who, which, what, that, when, where, how, because, in order that

makes atonement with it.
יְכַפֶּר־ (yə·ḵap·per-)
Verb - Piel - Imperfect - third person masculine singular
Strong's 3722: To cover, to expiate, condone, to placate, cancel


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OT Law: Leviticus 7:7 As is the sin offering so (Le Lv Lev.)
Leviticus 7:6
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