Ezra 6:9
Whatever is needed--young bulls, rams, and lambs for burnt offerings to the God of heaven, as well as wheat, salt, wine, and oil, as requested by the priests in Jerusalem--must be given to them daily without fail.
Whatever is needed—young bulls, rams, and lambs for burnt offerings to the God of heaven,

Darius commanded that the restored temple receive the animals necessary for Israel’s sacrificial worship. Burnt offerings, described in Leviticus 1, were wholly given to the Lord and expressed atonement, surrender, and consecration. Calling the Lord “the God of heaven” acknowledges His rule over every earthly kingdom, including Persia. The king’s decree shows that God could direct a Gentile ruler to preserve the worship He had ordained for His covenant people.

Num 7:12-17 On the first day Nahshon son of Amminadab…
Lev 1:3-9 If his offering is a burnt offering from the herd,…

as well as wheat, salt, wine, and oil,

These provisions supported the grain and drink offerings that accompanied many sacrifices (Leviticus 2; Numbers 15:1–10). Wheat represented the fruit of daily labor offered back to God; wine accompanied offerings of celebration and thanksgiving; and oil was used in grain offerings and sacred service. Salt was required with offerings as “the salt of the covenant” (Leviticus 2:13), testifying to the enduring character of God’s covenant faithfulness.

2Ch 2:10 I will pay your servants, the woodcutters,…
Num 18:12 I give you all the freshest olive oil…
Lev 2:13 And you shall season each of your grain offerings with salt.…

as requested by the priests in Jerusalem—

The priests were responsible for guarding the pattern of worship given through Moses and for maintaining the daily service of the altar. Their involvement ensured that Persian support was directed toward the actual needs of the temple rather than toward a merely political rebuilding project. Jerusalem again became the appointed place where sacrifices were offered according to God’s law.

Ezr 7:20-23 And if anything else is needed for the house of your God…
2Ch 31:4-5 Moreover, he commanded the people living in Jerusalem…

must be given to them daily without fail.

The daily provision corresponded to the continual offerings commanded in Exodus 29:38–42. Worship at the rebuilt temple was not to depend upon occasional generosity or temporary enthusiasm. God used the resources of the Persian Empire to sustain the regular ministry of sacrifice, reminding His people that He remains faithful to provide what is needed for obedience and worship.

Num 28:3-8 And tell them that this is the food offering…
Exo 29:38-42 This is what you are to offer regularly on the altar…
Lev 6:12-13 The fire on the altar shall be kept burning;…

Persons / Places / Events
1. Darius the King
The Persian king who issued the decree to support the rebuilding of the temple in Jerusalem.

2. Priests in Jerusalem
The religious leaders responsible for conducting sacrifices and maintaining the temple worship.

3. The Temple in Jerusalem
The central place of worship for the Jewish people, which was being rebuilt after the Babylonian exile.

4. Burnt Offerings
Sacrifices made to God, symbolizing atonement and dedication.

5. Supplies (Wheat, Salt, Wine, Oil)
Essential items for the offerings and daily temple rituals.
Teaching Points
God's Provision for Worship
God ensures that His people have what they need to worship Him properly. This reflects His care and provision for our spiritual needs.

The Importance of Obedience
The decree by King Darius shows the importance of following God's commands and supporting His work. We are called to obey and support God's mission today.

Daily Commitment to God
The daily provision for offerings reminds us of the need for a consistent, daily commitment to God in our lives.

Community Support in Worship
The community's role in providing for the temple worship highlights the importance of supporting one another in our faith journeys.

Symbolism of Sacrifices
The sacrifices point to the ultimate sacrifice of Jesus Christ, encouraging us to live lives of gratitude and dedication.
Bible Study Questions
1. How does the provision of supplies for the temple worship in Ezra 6:9 reflect God's care for His people?

2. In what ways can we ensure that our daily lives reflect a commitment to God similar to the daily offerings in the temple?

3. How can the community of believers today support one another in worship and spiritual growth, as seen in the support for the temple?

4. What does the symbolism of the sacrifices in Ezra 6:9 teach us about the ultimate sacrifice of Jesus Christ?

5. How can we apply the principle of obedience to God's commands in our personal and communal lives today?
Connections to Other Scriptures
Leviticus 2:13
Discusses the use of salt in offerings, highlighting its covenantal significance.

Exodus 29:38-42
Details the daily offerings, connecting to the provision of animals for sacrifices.

Philippians 4:19
Relates to God's provision for needs, as seen in the support for temple worship.

1 Kings 8:62-64
Solomon's dedication of the temple, emphasizing the importance of offerings.

Hebrews 10:1-10
Discusses the fulfillment of the sacrificial system in Christ, providing a New Testament perspective.
Some Useful ThingsJ.S. Exell Ezra 6:1-12
The Decree of DariusJ.A. Macdonald Ezra 6:6-13
The Scriptural Warrant for an Established ChurchH. M'Neile, M. A.Ezra 6:8-11
Sacrifice as a Rule of Supplication unto GodJ. Mede, B. D.Ezra 6:9-10
People
Apharesachites, Apharsachites, Artaxerxes, Cyrus, Darius, Haggai, Iddo, Levites, Nebuchadnezzar, Shethar, Shetharboznai, Tatnai, Zechariah
Places
Assyria, Babylon, Babylonia, Beyond the River, Ecbatana, Jerusalem, Media, Persia
Topics
Anointing, Appointment, Bullocks, Bulls, Burned, Burnt, Burnt-offerings, Daily, Fail, Grain, Heaven, Heavens, Jerusalem, Lambs, Male, Necessary, Needed, Needing, Offering, Offerings, Oil, Oxen, Priests, Rams, Regularly, Request, Requested, Require, Salt, Saying, Sheep, Whatever, Wheat, Wine
Dictionary of Bible Themes
Ezra 6:9

     4488   oil
     4542   wheat
     8262   generosity, human

Ezra 6:6-10

     4357   salt

Ezra 6:8-10

     4544   wine

Ezra 6:9-10

     4615   bull

Library
God the Joy-Bringer
'They kept the feast ... seven days with joy; for the Lord had made them joyful.'--EZRA vi. 22. Twenty years of hard work and many disappointments and dangers had at last, for the Israelites returning from the captivity, been crowned by the completion of the Temple. It was a poor affair as compared with the magnificent house that had stood upon Zion; and so some of them 'despised the day of small things.' They were ringed about by enemies; they were feeble in themselves; there was a great deal to
Alexander Maclaren—Expositions of Holy Scripture

The New Temple and Its Worship
'And the elders of the Jews builded, and they prospered through the prophesying of Haggai the prophet and Zechariah the son of Iddo: and they builded, and finished it, according to the commandment of the God of Israel, and according to the commandment of Cyrus, and Darius, and Artaxerxes king of Persia. 15. And this house was finished on the third day of the month Adar, which was in the sixth year of the reign of Darius the king. 16. And the children of Israel, the priests, and the Levites, and the
Alexander Maclaren—Expositions of Holy Scripture

The "Fraternity" of Pharisees
To realise the state of religious society at the time of our Lord, the fact that the Pharisees were a regular "order," and that there were many such "fraternities," in great measure the outcome of the original Pharisees, must always be kept in view. For the New Testament simply transports us among contemporary scenes and actors, taking the then existent state of things, so to speak, for granted. But the fact referred to explains many seemingly strange circumstances, and casts fresh light upon all.
Alfred Edersheim—Sketches of Jewish Social Life

The Johannine Writings
BY the Johannine writings are meant the Apocalypse and the fourth gospel, as well as the three catholic epistles to which the name of John is traditionally attached. It is not possible to enter here into a review of the critical questions connected with them, and especially into the question of their authorship. The most recent criticism, while it seems to bring the traditional authorship into greater uncertainty, approaches more nearly than was once common to the position of tradition in another
James Denney—The Death of Christ

Brave Encouragements
'In the seventh month, in the one and twentieth day of the month, came the word of the Lord by the prophet Haggai, saying, 2. Speak now to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Josedech, the high priest, and to the residue of the people, saying, 3. Who is left among you that saw this house in her first glory? and how do ye see it now? is it not in your eyes in comparison of it as nothing? 4. Yet now be strong, O Zerubbabel, saith the Lord; and be strong, O Joshua,
Alexander Maclaren—Expositions of Holy Scripture

A Sermon on Isaiah xxvi. By John Knox.
[In the Prospectus of our Publication it was stated, that one discourse, at least, would be given in each number. A strict adherence to this arrangement, however, it is found, would exclude from our pages some of the most talented discourses of our early Divines; and it is therefore deemed expedient to depart from it as occasion may require. The following Sermon will occupy two numbers, and we hope, that from its intrinsic value, its historical interest, and the illustrious name of its author, it
John Knox—The Pulpit Of The Reformation, Nos. 1, 2 and 3.

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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