Genesis 24:34
"I am Abraham's servant," he replied.
I am
This phrase signifies identity and authority. In the Hebrew context, the phrase "I am" (Hebrew: אֲנִי, 'ani) is a declaration of presence and existence. It echoes the divine self-identification found in Exodus 3:14, where God reveals Himself as "I AM WHO I AM." Here, the servant's use of "I am" establishes his role and purpose in the narrative, underscoring his mission and the authority given to him by Abraham. It is a reminder of the importance of knowing one's identity and purpose in God's plan.

Abraham’s
The mention of "Abraham" immediately connects the narrative to the patriarchal promises and covenant. Abraham, originally Abram, is a central figure in Genesis, known for his faith and obedience to God. His name, meaning "father of many nations," reflects the covenantal promise God made to him. The servant's reference to Abraham highlights the continuity of God's promises and the unfolding of His divine plan through Abraham's lineage. It serves as a reminder of the faithfulness of God to His promises and the importance of legacy in the biblical narrative.

servant
The term "servant" (Hebrew: עֶבֶד, 'eved) denotes a position of humility and duty. In the ancient Near Eastern context, a servant was someone who acted on behalf of their master, often entrusted with significant responsibilities. This particular servant, traditionally identified as Eliezer of Damascus, is tasked with finding a wife for Isaac, Abraham's son. His role is crucial in the continuation of Abraham's lineage and the fulfillment of God's promises. The servant's faithfulness and dedication are exemplary, illustrating the virtues of obedience and trust in God's guidance.

he replied
The phrase "he replied" indicates a response, suggesting a dialogue or interaction. In the narrative, this response is part of a larger conversation between the servant and Rebekah's family. It reflects the servant's readiness to communicate his mission and the divine guidance he has received. This interaction is a testament to the importance of communication and testimony in the fulfillment of God's purposes. It encourages believers to be prepared to share their faith and the workings of God in their lives with others.

Persons / Places / Events
1. Abraham
- The patriarch of the Israelite nation, who sends his servant to find a wife for his son Isaac.

2. Eliezer (the Servant)
- Abraham's trusted servant, tasked with finding a suitable wife for Isaac from Abraham's relatives.

3. Rebekah
- The woman chosen to be Isaac's wife, demonstrating hospitality and kindness.

4. Nahor
- The city where Abraham's relatives live, and where Eliezer travels to find a wife for Isaac.

5. Laban
- Rebekah's brother, who interacts with Eliezer and plays a role in the marriage arrangement.
Teaching Points
Faithful Service
Eliezer's obedience and faithfulness to Abraham's instructions serve as a model for serving God and others with integrity.

Divine Guidance
The account highlights the importance of seeking God's guidance in major life decisions, such as marriage.

Hospitality and Kindness
Rebekah's actions demonstrate the value of showing kindness and hospitality to strangers.

God's Providence
The account illustrates how God orchestrates events to fulfill His promises and purposes.

Family and Heritage
The importance of family and maintaining a godly heritage is emphasized through the choice of a wife for Isaac from Abraham's relatives.
Bible Study Questions
1. How does Eliezer's approach to finding a wife for Isaac demonstrate trust in God's guidance, and how can we apply this in our own decision-making processes?

2. In what ways does Rebekah's hospitality reflect biblical principles of kindness, and how can we practice these principles in our daily interactions?

3. How does the account of Isaac and Rebekah's marriage connect to the broader theme of God's covenant with Abraham, and what does this teach us about God's faithfulness?

4. What role does family play in the account of Genesis 24, and how can we prioritize family relationships in a way that honors God?

5. How can the example of Eliezer's faithful service inspire us to serve others with dedication and integrity in our own lives?
Connections to Other Scriptures
Genesis 12:1-3: God's promise to Abraham about making him a great nation, which is foundational to the events in Genesis 24.

Genesis 22:20-23: The genealogy of Nahor, which sets the stage for Rebekah's introduction.

Proverbs 3:5-6: Trusting in the Lord's guidance, as Eliezer does in his mission.

Hebrews 11:8-12: Abraham's faith, which underpins the actions and events in Genesis 24.

Ephesians 5:22-33: The biblical view of marriage, which is exemplified in the union of Isaac and Rebekah.
Divine GuidanceJ. Irons.Genesis 24:32-49
LessonsG. Hughes, B. D.Genesis 24:32-49
The Marriage TreatyT H. Leale.Genesis 24:32-49
The Unfolding of the Divine PurposeR.A. Redford Genesis 24
People
Abraham, Aram, Bethuel, Canaanites, Isaac, Laban, Milcah, Nahor, Rebekah, Sarah
Places
Beer-lahai-roi, Hebron, Mesopotamia, Nahor, Negeb
Topics
Abraham's, Servant
Dictionary of Bible Themes
Genesis 24:12-51

     5695   girls

Genesis 24:28-60

     5737   sisters

Genesis 24:34-41

     5671   clan

Library
Guidance in the Way
'I being in the way, the Lord led me.'--GENESIS xxiv. 27. So said Abraham's anonymous servant when telling how he had found Rebekah at the well, and known her to be the destined bride of his master's servant. There is no more beautiful page, even amongst the many lovely ones in these ancient stories, than this domestic idyll of the mission of the faithful servant from far Canaan across the desert. The homely test by which he would determine that the maiden should be pointed out to him, the glimpse
Alexander Maclaren—Expositions of Holy Scripture

No Compromise
The faithful servant of Abraham, before he started, communed with his master; and this is a lesson to us, who go on our Lord's errands. Let us, before we engage in actual service, see the Master's face, talk with him, and tell to him any difficulties which occur to our minds. Before we get to work, let us know what we are at, and on what footing we stand. Let us hear from our Lord's own mouth what he expects us to do, and how far he will help us in the doing of it. I charge you, my fellow-servants,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 34: 1888

If, Therefore, Even they who are United in Marriage Only for the Purpose Of...
22. If, therefore, even they who are united in marriage only for the purpose of begetting, for which purpose marriage was instituted, are not compared with the Fathers, seeking their very sons in a way far other than do these; forasmuch as Abraham, being bidden to slay his son, fearless and devoted, spared not his only son, whom from out of great despair he had received [1997] save that he laid down his hand, when He forbade him, at Whose command he had lifted it up; it remains that we consider,
St. Augustine—On the Good of Marriage

Jesus Sets Out from Judæa for Galilee.
Subdivision B. At Jacob's Well, and at Sychar. ^D John IV. 5-42. ^d 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 and Jacob's well was there. [Commentators long made the mistake of supposing that Shechem, now called Nablous, was the town here called Sychar. Sheckem lies a mile and a half west of Jacob's well, while the real Sychar, now called 'Askar, lies scarcely half a mile north of the well. It was a small town, loosely called
J. W. McGarvey—The Four-Fold Gospel

The Blessing of Jacob Upon Judah. (Gen. Xlix. 8-10. )
Ver. 8. "Judah, thou, thy brethren shall praise thee; thy hand shall be on the neck of thine enemies; before thee shall bow down the sons of thy father. Ver. 9. A lion's whelp is Judah; from the prey, my son, thou goest up; he stoopeth down, he coucheth as a lion, and as a full-grown lion, who shall rouse him up? Ver. 10. The sceptre shall not depart from Judah, nor lawgiver from between his feet, until Shiloh come, and unto Him the people shall adhere." Thus does dying Jacob, in announcing
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Blessings of Noah Upon Shem and Japheth. (Gen. Ix. 18-27. )
Ver. 20. "And Noah began and became an husbandman, and planted vineyards."--This does not imply that Noah was the first who began to till the ground, and, more especially, to cultivate the vine; for Cain, too, was a tiller of the ground, Gen. iv. 2. The sense rather is, that Noah, after the flood, again took up this calling. Moreover, the remark has not an independent import; it serves only to prepare the way for the communication of the subsequent account of Noah's drunkenness. By this remark,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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