By now Abraham was old and well along in years
Abraham's advanced age is significant in the biblical narrative, highlighting the fulfillment of God's promises over a long period. He was around 140 years old at this point, emphasizing the longevity of the patriarchs. This age underscores the faithfulness and patience required in his walk with God. The cultural context of the time revered elders, associating age with wisdom and divine favor. Abraham's life journey, from Ur to Canaan, reflects a life of obedience and faith, setting a precedent for future generations. His age also signifies the nearing of the transition of covenantal blessings to the next generation, specifically through Isaac.

and the LORD had blessed him in every way
This phrase encapsulates the comprehensive nature of God's blessings upon Abraham. These blessings include material wealth, social status, and spiritual promises. Abraham's wealth is evidenced by his large flocks, herds, and servants, as seen in previous chapters. The blessing also extends to his family, with the birth of Isaac as the child of promise. Spiritually, Abraham is the recipient of the Abrahamic Covenant, which includes the promise of land, descendants, and being a blessing to all nations (Genesis 12:1-3). This covenant is foundational for the entire biblical narrative, pointing to the coming of Jesus Christ, through whom all nations would indeed be blessed. The phrase reflects God's faithfulness to His promises and sets the stage for the continuation of His plan through Isaac.

So Abraham instructed the chief servant of his household
Abraham, a patriarch and a man of great faith, is nearing the end of his life and is concerned about securing a wife for his son Isaac. The chief servant, likely Eliezer of Damascus (Genesis 15:2), is entrusted with this important task. This reflects the trust and authority given to servants in ancient households, where they often managed significant affairs. The role of a chief servant was akin to a steward, responsible for the master's property and affairs, indicating a high level of trust and responsibility.

who managed all he owned
This phrase highlights the servant's significant role and authority within Abraham's household. In ancient Near Eastern culture, a chief servant would have been responsible for overseeing the daily operations of the household, including financial matters and the management of other servants. This position required wisdom, loyalty, and integrity, qualities that Abraham evidently saw in his servant. The trust placed in this servant is reminiscent of Joseph's role in Potiphar's house (Genesis 39:4-6), where he was given charge over all that Potiphar owned.

“Place your hand under my thigh”
This gesture was a customary practice in ancient times, signifying a solemn oath or covenant. The thigh was considered a symbol of strength and progeny, and placing a hand under it was a way to invoke the seriousness of the promise being made. This act is seen in other biblical contexts, such as when Jacob asks Joseph to swear an oath in a similar manner (Genesis 47:29). The act of swearing by placing a hand under the thigh underscores the gravity and binding nature of the commitment, often involving matters of great importance, such as family lineage and inheritance.

and I will have you swear by the LORD,
In ancient Near Eastern culture, oaths were solemn promises often made in the presence of a deity to ensure their seriousness and binding nature. Here, Abraham is invoking the name of the LORD, emphasizing the gravity of the task. The use of "LORD" (YHWH) signifies the covenantal relationship between God and Abraham, highlighting the importance of divine guidance in the matter of Isaac's marriage.

the God of heaven and the God of earth,
This phrase underscores God's sovereignty over all creation, both celestial and terrestrial. It reflects a monotheistic belief in one God who rules over the entire universe, contrasting with the polytheistic beliefs of surrounding cultures. This acknowledgment of God's universal dominion reinforces the seriousness of the oath and the divine oversight of the mission.

that you will not take a wife for my son
Abraham's concern for Isaac's marriage is rooted in the covenant promises God made to him. The choice of a wife for Isaac is crucial for the continuation of God's covenantal blessings and the fulfillment of His promises regarding Abraham's descendants. This reflects the biblical theme of God's providence in guiding the lineage through which the Messiah would eventually come.

from the daughters of the Canaanites
The Canaanites were known for their idolatrous practices and moral corruption, which were in direct opposition to the worship of the LORD. Abraham's insistence on not choosing a wife from among them is a protective measure to ensure that Isaac's family remains faithful to God. This separation from Canaanite influence is a recurring theme in Scripture, emphasizing the need for God's people to remain distinct and holy.

among whom I am dwelling,
Abraham's current residence in Canaan highlights the tension between living in a land that is promised to his descendants and the need to remain separate from its inhabitants' practices. This phrase also foreshadows the future challenges the Israelites will face in maintaining their distinct identity while living among other nations. It serves as a reminder of the call to be in the world but not of it, a principle echoed throughout the Bible.

but will go to my country
This phrase refers to Abraham's homeland, which is the region of Mesopotamia, specifically the city of Nahor in Aram Naharaim. This area is significant as it is where Abraham's family resided before he was called by God to move to Canaan. The journey back to this land underscores the importance of maintaining cultural and familial ties, as well as the preservation of faith and values. It reflects the patriarchal tradition of seeking spouses from one's own people to ensure religious and cultural continuity.

and my kindred
Abraham's kindred refers to his extended family, including his brother Nahor's descendants. This highlights the importance of marrying within the family lineage to preserve the covenantal promises given to Abraham. The emphasis on kindred also points to the significance of maintaining a pure lineage through which God's promises, including the coming of the Messiah, would be fulfilled. This practice is seen throughout the patriarchal narratives, emphasizing the importance of family and faith heritage.

to take a wife for my son Isaac.
The selection of a wife for Isaac is crucial as it ensures the continuation of the Abrahamic covenant through Isaac's descendants. This act of finding a wife from Abraham's own people rather than the Canaanites reflects the desire to avoid idolatry and maintain the worship of the one true God. Isaac, as a type of Christ, represents the promised seed through whom all nations would be blessed. The marriage to Rebekah, who is chosen from Abraham's family, symbolizes the purity and faithfulness required for the fulfillment of God's promises. This narrative foreshadows the church as the bride of Christ, chosen and set apart for a divine purpose.

The servant asked him,
In this passage, the servant is identified as Abraham's chief servant, likely Eliezer of Damascus (Genesis 15:2). This servant holds a position of great responsibility and trust, tasked with finding a wife for Isaac. His question reflects his concern for fulfilling his duty faithfully and highlights the importance of seeking guidance in significant decisions.

“What if the woman is unwilling to follow me to this land?
The servant anticipates potential obstacles in his mission, showing prudence and foresight. The land referred to is Canaan, the Promised Land given to Abraham and his descendants (Genesis 12:7). The question underscores the importance of the woman's willingness, as marriage in biblical times often involved family arrangements, yet personal consent was also significant. This reflects the broader biblical theme of free will and the necessity of willing participation in God's plans.

Shall I then take your son back to the land from which you came?”
The servant's question about taking Isaac back to Mesopotamia, Abraham's homeland, raises concerns about leaving the Promised Land. Abraham's journey from Ur to Canaan (Genesis 11:31-12:5) was a step of faith, and returning would symbolize a retreat from God's promises. This highlights the importance of remaining in the place of God's calling and the dangers of reverting to former ways. It also foreshadows the Israelites' later struggles with faithfulness to God's promises and the temptation to return to Egypt (Exodus 16:3).

Abraham replied
Abraham, the patriarch of the Israelites, is a central figure in the narrative of Genesis. His role as the father of faith is significant, as he is seen as a model of obedience and trust in God. This moment is part of a larger narrative where Abraham is ensuring the continuation of God's covenant through his son Isaac. Abraham's response is authoritative, reflecting his leadership and the weight of his responsibility in fulfilling God's promises.

Make sure that you do not take my son back there
This phrase underscores Abraham's commitment to the land of Canaan, which God promised to him and his descendants. By instructing his servant not to take Isaac back to Mesopotamia, Abraham is emphasizing the importance of remaining in the land God designated for them. This reflects a broader biblical theme of faithfulness to God's promises and the significance of the Promised Land. The instruction also highlights the cultural and spiritual separation Abraham sought from his past, ensuring that Isaac would not be influenced by the idolatrous practices of his relatives in Mesopotamia. This decision is a precursor to the Israelites' later emphasis on remaining distinct from surrounding nations.

The LORD, the God of heaven
This phrase emphasizes the sovereignty and supremacy of God, distinguishing Him from the pagan gods of the surrounding nations. The title "God of heaven" underscores His authority over all creation, aligning with passages like Psalm 115:3, which speaks of God's dominion. It reflects the monotheistic belief central to the faith of Abraham and his descendants.

who brought me from my father’s house and my native land
This refers to God's call to Abraham to leave Ur of the Chaldeans, as recorded in Genesis 12:1. It highlights Abraham's obedience and faith in God's promises. The journey from Ur to Canaan was significant, marking a transition from a life of idolatry to one of covenant relationship with God. This act of leaving symbolizes a break from past ties and a commitment to God's plan.

who spoke to me and promised me on oath
God's communication with Abraham was direct and personal, establishing a covenant relationship. The promise made on oath signifies the seriousness and unchangeable nature of God's word, as seen in Hebrews 6:13-18, where God's oath is described as a guarantee of His promises. This covenant is foundational to the narrative of the Israelites.

saying, ‘To your offspring I will give this land’
This promise is central to the Abrahamic Covenant, first articulated in Genesis 12:7 and reiterated throughout Genesis. It establishes the land of Canaan as the inheritance of Abraham's descendants, a theme that recurs throughout the Old Testament. This promise is both a physical and spiritual inheritance, foreshadowing the ultimate fulfillment in the coming of Christ and the establishment of God's kingdom.

He will send His angel before you
The mention of God's angel indicates divine guidance and protection, a recurring theme in the patriarchal narratives. This angelic presence assures success in the mission, as seen in other instances like Exodus 23:20, where God promises to send an angel to lead the Israelites. It reflects God's active involvement in fulfilling His promises.

so that you can take a wife for my son from there
This task underscores the importance of maintaining the covenant lineage through Isaac, Abraham's son. The choice of a wife from Abraham's own people, rather than the Canaanites, reflects the need to preserve the faith and values of the covenant community. This action prefigures the New Testament teaching on being "unequally yoked" (2 Corinthians 6:14) and highlights the importance of shared faith in marriage.

And if the woman is unwilling to follow you,
This phrase highlights the importance of free will and consent in marriage, a concept that is consistent throughout Scripture. In the cultural context of ancient Near Eastern societies, arranged marriages were common, yet this passage emphasizes the woman's choice. This reflects God's respect for individual autonomy. The narrative of Rebekah's willingness to leave her family and follow Abraham's servant parallels the call of discipleship, where followers of Christ willingly choose to follow Him.

then you are released from this oath of mine.
Oaths were taken very seriously in biblical times, often involving solemn rituals. Abraham's servant swore an oath to find a wife for Isaac from Abraham's relatives, not from the Canaanites. The release clause here underscores the conditional nature of the servant's mission, showing that God's plans do not override human freedom. This also reflects the biblical principle that God’s covenants and promises are fulfilled through willing participants, as seen in the covenant with Israel and the New Covenant through Christ.

Only do not take my son back there.”
Abraham's insistence that Isaac not return to Mesopotamia underscores the importance of the Promised Land, which God had given to Abraham and his descendants. This reflects the theme of separation from the past and the call to a new life in faith, akin to the Christian call to leave behind the old life and embrace the new life in Christ. It also foreshadows the Israelites' later exodus from Egypt and their journey to the Promised Land, emphasizing the significance of the land in God's redemptive plan.

So the servant placed his hand under the thigh of his master Abraham
In ancient Near Eastern culture, placing one's hand under the thigh was a solemn and serious gesture, often associated with making a binding oath. This act symbolized submission and the gravity of the promise being made. The thigh, being close to the reproductive organs, may also symbolize the continuation of Abraham's lineage, which is central to the covenant promises God made to him. This gesture is unique and is also seen in Genesis 47:29, where Jacob makes Joseph swear an oath. It underscores the importance of the task at hand, which is finding a suitable wife for Isaac, ensuring the continuation of God's covenant through Abraham's descendants.

and swore an oath to him concerning this matter.
Oaths in biblical times were taken very seriously and were often made invoking God's name, binding the individual to fulfill their promise. The servant's oath to Abraham highlights the importance of the mission to find a wife for Isaac from Abraham's own kin, rather than from the Canaanites, which aligns with God's plan for a distinct and holy people. This act of swearing an oath also reflects the servant's loyalty and faithfulness to Abraham, as well as the trust Abraham places in him. The matter at hand is crucial for the fulfillment of God's promises to Abraham, as Isaac's marriage is a step towards the numerous descendants promised by God. This event foreshadows the faithfulness required of God's people and the importance of obedience to divine guidance, which is a recurring theme throughout Scripture.

Then the servant took ten of his master’s camels
The servant in this passage is Eliezer, Abraham's trusted servant. The number ten often symbolizes completeness in the Bible, suggesting the thoroughness of the mission. Camels were valuable assets in ancient times, indicating the wealth and status of Abraham. This detail underscores the importance of the task and the resources committed to it.

and departed with all manner of good things from his master in hand.
The "good things" likely included gifts intended to secure a favorable reception and to demonstrate Abraham's wealth and sincerity. This practice of giving gifts was common in ancient Near Eastern cultures as a means of establishing alliances and goodwill. The gifts can be seen as a foreshadowing of the dowry or bride price, a customary practice in marriage arrangements.

And he set out for Nahor’s hometown in Aram-naharaim.
Nahor was Abraham's brother, and his hometown is identified as Aram-naharaim, which means "Aram of the Two Rivers," referring to the region between the Tigris and Euphrates rivers, also known as Mesopotamia. This area was a significant cultural and economic center in the ancient world. The journey to Nahor's hometown signifies a return to Abraham's familial roots, emphasizing the importance of kinship and covenant in the selection of Isaac's wife. This journey also reflects the broader biblical theme of God's providence and guidance in fulfilling His promises.

As evening approached
In the ancient Near East, evening was a significant time for various activities, including drawing water. This time of day was cooler, making it more comfortable for labor. Biblically, evening often symbolizes a time of transition or preparation, as seen in Genesis 1:5, where evening marks the beginning of a new day.

he made the camels kneel down
Camels were valuable assets in ancient times, used for long journeys due to their endurance and ability to carry heavy loads. The act of making camels kneel indicates preparation for rest and unloading. This gesture also reflects the servant's anticipation of a significant encounter, as camels kneeling is a sign of readiness and submission, paralleling the servant's mission to find a wife for Isaac.

near the well outside the town
Wells were central to community life, serving as gathering places and essential sources of water. This particular well, outside the town, suggests a common meeting place for travelers and locals. Wells in biblical narratives often symbolize life, sustenance, and divine encounters, as seen in John 4:6-14, where Jesus meets the Samaritan woman at a well.

at the time when the women went out to draw water
Drawing water was typically a task for women, reflecting the cultural norms of the time. This daily routine provided opportunities for social interaction and community building. The timing of the servant's arrival aligns with divine providence, setting the stage for Rebekah's introduction. This moment foreshadows other significant biblical encounters at wells, such as Jacob meeting Rachel in Genesis 29:9-10, highlighting God's orchestration in the lives of His people.

O LORD, God of my master Abraham,
This phrase highlights the servant's recognition of the covenant relationship between God and Abraham. It underscores the importance of acknowledging God's sovereignty and faithfulness. The use of "O LORD" (Yahweh) signifies a personal and covenantal name for God, emphasizing His eternal nature and His specific relationship with Abraham. This reflects the cultural and historical context where patriarchal figures like Abraham had a direct and personal relationship with God, which was foundational for the Israelite identity. The servant's invocation of God as the "God of my master Abraham" also shows respect and acknowledgment of the divine promises made to Abraham, which are central to the narrative of Genesis.

he prayed,
Prayer is a central theme in the Bible, and this instance is one of the earliest recorded prayers in Scripture. It demonstrates the practice of seeking divine guidance and intervention, a common cultural and religious practice in the ancient Near East. The act of prayer here is significant as it shows reliance on God for success and guidance, setting a precedent for future generations. This moment of prayer is a model of faith and dependence on God, reflecting the broader biblical theme of seeking God's will in all endeavors.

please grant me success today,
The request for success indicates the servant's understanding of the task's importance and his dependence on God to fulfill it. The urgency of "today" suggests a pressing need for divine intervention, highlighting the servant's faith in God's immediate and active role in human affairs. This phrase connects to the broader biblical narrative where God is seen as the one who grants success and prosperity, as seen in passages like Joshua 1:8, where adherence to God's law is linked to success.

and show kindness to my master Abraham.
The term "kindness" (Hebrew: hesed) is a key theological concept in the Old Testament, often translated as loving-kindness, mercy, or steadfast love. It reflects God's covenantal faithfulness and loyalty. The servant's request for God to show kindness to Abraham is a plea for God to honor His promises and demonstrate His covenant love. This reflects the cultural understanding of covenants in the ancient Near East, where loyalty and faithfulness were paramount. The servant's prayer is not just for personal success but for the fulfillment of God's promises to Abraham, which ultimately points to the unfolding of God's redemptive plan through Abraham's descendants, culminating in the coming of Jesus Christ, the ultimate expression of God's hesed.

Here I am, standing beside the spring
This phrase sets the scene for a significant event in biblical history. The servant of Abraham, likely Eliezer, is on a mission to find a wife for Isaac. Springs or wells were central to community life in ancient times, often serving as gathering places. This location is significant as it is where divine encounters and providential meetings often occur in Scripture, such as Jacob meeting Rachel (Genesis 29:9-10) and Moses meeting Zipporah (Exodus 2:15-21). The spring symbolizes life and sustenance, reflecting God's provision and guidance.

and the daughters of the townspeople are coming out to draw water
In the cultural context of the ancient Near East, it was customary for women to draw water, typically in the cooler parts of the day. This daily routine provided an opportunity for social interaction and was a common setting for significant biblical events. The mention of "daughters of the townspeople" highlights the communal aspect of life and the role of women in maintaining the household. This scene foreshadows the meeting with Rebekah, who will be identified as the chosen bride for Isaac. The act of drawing water also connects to themes of service and hospitality, which are central to the narrative as Rebekah's actions will soon demonstrate.

Now may it happen that the girl to whom I say, ‘Please let down your jar that I may drink,’
This phrase reflects the servant's reliance on divine providence. In the cultural context of the ancient Near East, hospitality was a significant virtue. Asking for a drink was a common request, but the servant's prayer for a specific response indicates his desire for a clear sign from God. This act of drawing water was labor-intensive, highlighting the servant's need for a woman of both kindness and diligence.

and who responds, ‘Drink, and I will water your camels as well’—
The offer to water camels goes beyond customary hospitality, as camels can drink large amounts of water, making this a considerable task. This response would demonstrate the woman's generosity and willingness to serve, qualities valued in a matriarch. The act of watering camels also symbolizes abundance and provision, echoing themes of God's provision throughout Scripture.

let her be the one You have appointed for Your servant Isaac.
The servant seeks God's guidance in choosing a wife for Isaac, emphasizing the belief in divine sovereignty over human affairs. This reflects the biblical theme of God’s involvement in the covenant lineage, ensuring that Isaac's wife would be part of His divine plan. The concept of divine appointment is seen throughout the Bible, where God chooses individuals for specific purposes, such as David being chosen as king.

By this I will know that You have shown kindness to my master.”
The servant's request for a sign is not just for his own assurance but as a confirmation of God's continued faithfulness to Abraham. The term "kindness" (Hebrew: "chesed") is a covenantal term, often used to describe God's loyal love and faithfulness. This reflects the broader biblical narrative of God's steadfast love and the fulfillment of His promises, as seen in His covenant with Abraham and his descendants.

Before the servant had finished praying
This phrase highlights the immediacy of God's response to prayer, emphasizing divine providence and the importance of prayer in seeking God's guidance. The servant's prayer was specific, showing faith and reliance on God. This reflects the biblical principle that God hears and answers prayers, as seen in other scriptures like Daniel 9:20-23, where God responds to Daniel's prayer while he is still speaking.

Rebekah came out with her jar on her shoulder
Rebekah's introduction is significant as she becomes a key figure in the Abrahamic lineage. Her action of carrying a jar on her shoulder is culturally and historically accurate, reflecting the customs of women in ancient Near Eastern societies who often fetched water for their households. This act of service and hospitality foreshadows her suitability as Isaac's wife. The imagery of water and wells is recurrent in the Bible, symbolizing life and sustenance, as seen in John 4:7-14 with Jesus and the Samaritan woman.

She was the daughter of Bethuel son of Milcah
This genealogical detail establishes Rebekah's lineage, connecting her to Abraham's family. Bethuel's mention ties Rebekah to the broader narrative of God's covenant with Abraham's descendants. The importance of family lineage in biblical times is underscored here, as it was crucial for maintaining the purity of the covenant line. This connection is reminiscent of the genealogies in Matthew 1 and Luke 3, which trace Jesus' lineage.

the wife of Abraham’s brother Nahor
This phrase situates Rebekah within the extended family of Abraham, highlighting the practice of endogamy, or marrying within one's kin, which was common in ancient times to preserve family ties and inheritance. Nahor's mention reinforces the interconnectedness of the patriarchal family and God's unfolding plan through them. This familial connection is significant in the context of God's promises to Abraham, as seen in Genesis 12:1-3, where God promises to bless all nations through Abraham's offspring.

Now the girl was very beautiful
In biblical narratives, physical beauty often signifies favor and blessing, as seen with figures like Sarah and Rachel. Rebekah's beauty may symbolize her suitability for God's plan, reflecting the divine favor upon her. Beauty in the Bible can also foreshadow significant roles in God's redemptive history, as seen in Esther and others.

a virgin who had not had relations with any man
This phrase emphasizes Rebekah's purity and eligibility for marriage, aligning with cultural expectations of the time. Virginity was highly valued in ancient Near Eastern societies, often associated with honor and covenantal faithfulness. This detail underscores her suitability as Isaac's wife, ensuring the purity of the Abrahamic line.

She went down to the spring
The act of going to the spring highlights the daily life and responsibilities of women in ancient Mesopotamia. Springs were central to community life, serving as gathering places. This setting provides a natural backdrop for divine encounters, as seen in other biblical narratives like those of Hagar and the Samaritan woman.

filled her jar
Rebekah's action demonstrates her industriousness and hospitality, qualities esteemed in biblical womanhood. Her willingness to serve foreshadows her role in the unfolding of God's covenant promises. This act of drawing water also prefigures the living water motif found in the New Testament, symbolizing spiritual nourishment and life.

and came up again
This phrase indicates Rebekah's strength and capability, as drawing water was physically demanding. Her return from the spring sets the stage for her encounter with Abraham's servant, a pivotal moment in the narrative. This action signifies the completion of her task and readiness for the divine appointment that follows, echoing themes of divine providence and guidance.

So the servant ran to meet her
The servant's action of running indicates urgency and eagerness, reflecting his commitment to fulfilling Abraham's charge to find a wife for Isaac. This act of running can be seen as a demonstration of faith and obedience, reminiscent of the diligence expected of believers in their spiritual walk. The servant's initiative parallels the proactive nature of God's servants throughout Scripture, such as Elijah running before Ahab's chariot (1 Kings 18:46). It also foreshadows the New Testament parable of the prodigal son, where the father runs to meet his returning son (Luke 15:20), symbolizing God's eagerness to welcome those who seek Him.

and said, “Please let me have a little water from your jar.”
The request for water is significant in the cultural and historical context of the ancient Near East, where hospitality was a highly valued virtue. Water, a precious resource in the arid regions, symbolizes life and sustenance. The servant's polite request demonstrates humility and respect, qualities that are esteemed in biblical teachings. This encounter at the well is reminiscent of other significant biblical meetings, such as Jacob meeting Rachel (Genesis 29:10) and Moses meeting Zipporah (Exodus 2:16-21). Wells often serve as settings for divine appointments and covenantal relationships. The servant's request can also be seen as a test of Rebekah's character, revealing her kindness and willingness to serve, qualities that align with the biblical ideal of a virtuous woman (Proverbs 31:10-31). This moment foreshadows Jesus' encounter with the Samaritan woman at the well (John 4:7-26), where He offers the living water of eternal life, drawing a parallel between physical and spiritual sustenance.

“Drink, my lord,” she replied
This phrase reflects the cultural norms of hospitality in the ancient Near East, where offering water to a stranger was a common courtesy. The term "my lord" indicates respect and humility, which were important values in patriarchal societies. This encounter takes place at a well, a central location for social interaction and resource gathering. The use of "my lord" also foreshadows the respect and submission that Rebekah will later show as Isaac's wife, aligning with the biblical theme of servanthood and respect within relationships.

and she quickly lowered her jar to her hands
Rebekah's quick action demonstrates her willingness and eagerness to serve, a trait that is highly valued in biblical narratives. The act of lowering the jar to her hands suggests a readiness to meet the needs of others, paralleling the servant-hearted nature of Christ, who came to serve and not to be served (Mark 10:45). This gesture also highlights the physical effort involved, indicating her strength and capability, qualities that would be important for her future role in the lineage of Israel.

and gave him a drink
This act of giving water is symbolic of life and sustenance, echoing other biblical instances where water is a metaphor for spiritual nourishment (John 4:14). Rebekah's provision of water can be seen as a type of Christ, who offers the living water of eternal life. Her actions fulfill the servant's prayer for a sign, confirming God's guidance in choosing a wife for Isaac. This moment is pivotal in the Abrahamic narrative, as it leads to the continuation of God's covenant through Isaac and Rebekah's descendants.

After she had given him a drink
This phrase highlights Rebekah's immediate act of kindness and hospitality, a valued trait in ancient Near Eastern culture. The act of giving a drink to a stranger reflects the biblical principle of showing love and care to others, as seen in Hebrews 13:2, which encourages hospitality to strangers. This moment also sets the stage for the fulfillment of Abraham's servant's prayer for a sign, demonstrating God's providence and guidance in the selection of Isaac's wife.

she said,
Rebekah's initiative in speaking indicates her willingness and proactive nature. In the cultural context, women often played a significant role in managing household duties, including drawing water. Her readiness to speak and act aligns with the biblical portrayal of women like Ruth and Esther, who also took decisive actions that aligned with God's plans.

“I will also draw water for your camels,
This statement reveals Rebekah's extraordinary generosity and servant-heartedness. Drawing water for camels was a labor-intensive task, as a single camel could drink many gallons. Her offer goes beyond the expected hospitality, reflecting a heart of service and foreshadowing the qualities of a virtuous woman described in Proverbs 31:10-31. This act also serves as a type of Christ, who came not to be served but to serve (Mark 10:45).

until they have had enough to drink.”
Rebekah's commitment to drawing water "until they have had enough" underscores her diligence and thoroughness. This mirrors the biblical principle of going the extra mile, as taught by Jesus in Matthew 5:41. Her actions fulfill the servant's prayer for a sign, confirming her as God's chosen bride for Isaac. This moment can be seen as a foreshadowing of the abundant provision and care that God offers to His people, as seen throughout Scripture.

And she quickly emptied her jar into the trough
This phrase highlights Rebekah's eagerness and diligence. In the cultural context of the ancient Near East, hospitality was a highly valued virtue. Rebekah's actions demonstrate her willingness to serve and her industrious nature. The trough was a common feature in ancient wells, designed to hold water for animals. This act of emptying her jar quickly suggests her efficiency and readiness to help, reflecting the qualities that would make her a suitable wife for Isaac.

and ran back to the well to draw water
Rebekah's running indicates her enthusiasm and commitment to the task. Wells were central to community life in ancient times, often located outside the city gates. Drawing water was typically a woman's task, and it required physical strength and endurance. Her repeated trips to the well show her dedication and strength, qualities that are commendable and align with the Proverbs 31 description of a virtuous woman.

until she had drawn water for all his camels
Camels are known to drink large quantities of water, especially after a long journey. A single camel can drink up to 20-30 gallons of water. Abraham's servant had ten camels, indicating that Rebekah's task was not only labor-intensive but also time-consuming. This detail underscores her generosity and willingness to go above and beyond what was expected. Her actions can be seen as a foreshadowing of the abundant blessings that would come through her lineage, ultimately leading to the birth of Jesus Christ, who offers living water to all (John 4:10-14).

Meanwhile, the man watched her silently
The man referred to here is Abraham's servant, traditionally understood to be Eliezer of Damascus. His silence indicates a posture of contemplation and discernment, reflecting a deep reliance on God for guidance. This moment of observation is crucial, as it demonstrates the servant's patience and wisdom in waiting for God's confirmation. In biblical narratives, silence often precedes divine revelation or understanding, as seen in Psalm 46:10, "Be still, and know that I am God."

to see whether or not the LORD had made his journey a success.
The servant's journey was not merely a physical one but a mission to find a wife for Isaac, Abraham's son, which was a significant task given the covenantal promises tied to Abraham's lineage. The success of this journey was contingent upon divine intervention, highlighting the theme of God's providence and faithfulness. This reflects the broader biblical principle that true success is determined by alignment with God's will, as seen in Proverbs 16:3, "Commit your work to the LORD, and your plans will be established." The servant's reliance on God underscores the importance of seeking divine guidance in fulfilling God's purposes.

And after the camels had finished drinking
This phrase highlights the servant's patience and observation. In the cultural context of the ancient Near East, hospitality was a significant virtue, and Rebekah's willingness to water the camels demonstrated her character. Camels can drink large amounts of water, indicating Rebekah's diligence and kindness. This act fulfilled the servant's prayer for a sign, showing God's providence in guiding Abraham's servant to the right woman for Isaac.

he took out a gold ring weighing a beka
The gold ring, likely a nose ring, was a customary gift in ancient times, symbolizing wealth and status. A beka is half a shekel, a unit of weight used in the ancient world, indicating the ring's substantial value. This gift signifies the servant's recognition of Rebekah as the chosen bride for Isaac, aligning with the cultural practice of giving gifts to secure a marriage agreement.

and two gold bracelets for her wrists weighing ten shekels
The two gold bracelets further emphasize the wealth and seriousness of the marriage proposal. Ten shekels is a significant weight, underscoring the importance of the occasion. In biblical times, such gifts were part of the betrothal process, serving as a bride price or dowry. This act foreshadows the covenant relationship between God and His people, with the gifts symbolizing the blessings and promises associated with that covenant. The generosity of the gifts also reflects the abundance of God's provision and the importance of Rebekah's role in the lineage leading to Jesus Christ.

Whose daughter are you?
This question reflects the importance of family lineage and heritage in ancient Near Eastern cultures. In the context of Genesis, knowing one's family background was crucial for establishing social and covenantal relationships. This inquiry by Abraham's servant is significant as it seeks to confirm Rebekah's identity and suitability as a bride for Isaac, ensuring she is from Abraham's kin. This emphasis on lineage is echoed in other biblical narratives, such as the genealogies in Matthew 1 and Luke 3, which trace Jesus' ancestry to fulfill messianic prophecies.

he asked.
The servant's inquiry demonstrates his obedience to Abraham's instructions to find a wife for Isaac from his own family. This reflects the servant's role as a faithful steward, a theme that resonates with the biblical principle of stewardship seen throughout Scripture, such as in the parable of the talents (Matthew 25:14-30). The servant's actions also highlight the importance of seeking God's guidance in fulfilling one's duties, as he had prayed for success in his mission earlier in the chapter.

Please tell me,
This polite request underscores the cultural norms of hospitality and respect in ancient societies. The servant's approach is courteous, reflecting the biblical value of treating others with kindness and respect, as seen in passages like Philippians 2:3-4, which encourages believers to consider others above themselves. This manner of speaking also sets the stage for Rebekah's response, which will reveal her character and willingness to extend hospitality.

is there room in your father’s house
The mention of the father's house indicates the patriarchal structure of family life during this period. The father's house was not only a physical dwelling but also a symbol of familial authority and provision. This concept is mirrored in the New Testament, where Jesus speaks of His Father's house in John 14:2, promising a place for His followers. The servant's question also anticipates the hospitality that Rebekah's family will offer, a key theme in the narrative.

for us to spend the night?
The request for lodging highlights the cultural expectation of hospitality in the ancient Near East, where travelers relied on the generosity of others for shelter. This practice is evident in other biblical accounts, such as the hospitality shown to the angels by Lot in Genesis 19. The servant's request also foreshadows the unfolding of God's providential plan, as Rebekah's response will lead to her becoming Isaac's wife, continuing the Abrahamic covenant. This theme of divine guidance and provision is a recurring motif throughout Scripture, illustrating God's faithfulness to His promises.

She replied
This phrase indicates a direct response, highlighting the importance of communication and dialogue in biblical narratives. It sets the stage for the unfolding of God's providential plan through human interaction.

I am the daughter of Bethuel
Bethuel is a significant figure as he is the son of Nahor, Abraham's brother, establishing a familial connection crucial for the narrative. This connection emphasizes the importance of lineage and heritage in the biblical context, as it relates to the fulfillment of God's promises to Abraham's family.

the son that Milcah bore to Nahor
Milcah, Nahor's wife, is mentioned to emphasize the legitimate lineage. Nahor, Abraham's brother, ties Rebekah to the Abrahamic family, which is significant for the covenantal promises. This lineage is crucial for the continuation of God's covenant through Isaac, Abraham's son, and Rebekah, who becomes Isaac's wife. The mention of Milcah also highlights the matriarchal role in the family lineage, which is often emphasized in biblical genealogies.

Then she added
This phrase indicates a continuation of a conversation, suggesting hospitality and generosity. In the cultural context of the ancient Near East, hospitality was a highly valued virtue. Rebekah's willingness to offer more information and assistance reflects the customs of her time, where welcoming strangers was a moral obligation.

“We have plenty of straw and feed
Straw and feed were essential for the care of animals, particularly camels, which were the primary mode of transportation for long journeys. This detail highlights the wealth and preparedness of Rebekah's family, as they had ample resources to care for their livestock and guests. It also underscores the importance of animals in the patriarchal narratives, as they were vital for travel and trade.

as well as a place for you to spend the night.”
Offering a place to stay was a significant gesture of hospitality, ensuring the safety and comfort of travelers. This act of kindness is reminiscent of other biblical instances where hospitality is shown to strangers, such as Abraham's reception of the three visitors in Genesis 18. It also foreshadows the New Testament teachings on hospitality, as seen in Hebrews 13:2, which encourages believers to show hospitality to strangers. Rebekah's actions can be seen as a type of Christ, who offers rest and refuge to those who come to Him.

Then the man
The "man" referred to here is Abraham's servant, traditionally understood to be Eliezer of Damascus, though not named in this chapter. He was tasked with finding a wife for Isaac, Abraham's son. This reflects the trust and responsibility placed upon him, highlighting the importance of servanthood and faithfulness in fulfilling God's purposes.

bowed down
Bowing down is a physical act of reverence and submission, common in ancient Near Eastern cultures. It signifies humility and acknowledgment of a higher authority. This act demonstrates the servant's recognition of God's sovereignty and his gratitude for divine guidance in his mission.

and worshiped
Worship here involves both an attitude of the heart and an outward expression. It is a response to God's faithfulness and provision. Worship in the Old Testament often included prayer, sacrifice, and thanksgiving, reflecting a deep relationship with God. This act of worship underscores the servant's acknowledgment of God's active role in the events unfolding.

the LORD
The use of "the LORD" (YHWH) indicates the covenant name of God, emphasizing His personal relationship with Abraham and his descendants. This name is associated with God's promises and faithfulness. The servant's worship of the LORD connects this event to the broader narrative of God's covenantal faithfulness, as seen throughout the patriarchal stories and ultimately fulfilled in Jesus Christ, who is the mediator of a new covenant.

saying, “Blessed be the LORD, the God of my master Abraham,
This phrase highlights the servant's acknowledgment of the LORD, the covenant God of Israel, as the one who guides and blesses. The use of "Blessed be the LORD" is a form of praise and thanksgiving, common in Hebrew prayers and psalms (e.g., Psalm 103:1). The reference to "the God of my master Abraham" emphasizes the covenant relationship God established with Abraham, which is foundational to the narrative of Genesis and the unfolding story of Israel (Genesis 12:1-3).

who has not withheld His kindness and faithfulness from my master.
Here, "kindness" and "faithfulness" are translations of the Hebrew words "chesed" and "emet," often used to describe God's covenantal love and reliability. These attributes are central to God's character and His dealings with His people (Exodus 34:6). The servant recognizes that God's providential care and loyalty to Abraham are evident in the successful outcome of his mission, reflecting the broader biblical theme of God's unwavering commitment to His promises.

As for me, the LORD has led me on the journey
The servant's statement underscores the belief in divine guidance and providence. The journey from Canaan to Mesopotamia was long and fraught with uncertainty, yet the servant attributes his successful navigation to God's leading. This reflects a broader biblical principle that God directs the paths of those who seek Him (Proverbs 3:5-6). The servant's reliance on God for direction is a model of faith and trust.

to the house of my master’s relatives.”
The phrase indicates the successful completion of the servant's mission to find a wife for Isaac from among Abraham's kin, as instructed in Genesis 24:4. This journey to Abraham's relatives in Nahor (likely in the region of Haran) is significant for maintaining the purity of the covenant line. It also foreshadows the importance of family and kinship ties in the unfolding narrative of Israel's history. The successful finding of Rebekah, a relative, ensures the continuation of God's promises through Isaac, linking back to the covenantal promises made to Abraham.

The girl ran
This phrase highlights the urgency and excitement of Rebekah's actions. In the cultural context of the ancient Near East, running was not a common activity for women, indicating the importance of the message she carried. Her eagerness reflects the significance of the encounter with Abraham's servant, who was seeking a wife for Isaac, Abraham's son. This moment is pivotal in the unfolding of God's covenant promises to Abraham, as it sets the stage for the continuation of his lineage.

and told her mother’s household
Rebekah's decision to inform her mother's household is significant. In patriarchal societies, the father's household typically held authority, but the mention of the mother's household suggests a matrilineal influence or simply the domestic sphere where women communicated. This detail may also indicate the close-knit nature of family units and the role of women in managing household affairs. It reflects the cultural norms of the time, where women often gathered and shared news within their domestic circles.

about these things
The phrase "these things" refers to the events that had just transpired at the well, including the servant's prayer, Rebekah's fulfillment of the sign he requested from God, and the gifts she received. This moment is a fulfillment of divine providence, as God orchestrates the meeting to ensure the continuation of Abraham's lineage through Isaac. The narrative connects to other scriptural themes of God's faithfulness and guidance, as seen in stories like those of Joseph and Moses. It also foreshadows the role of women in God's plan, as Rebekah becomes a matriarch in the lineage leading to Jesus Christ, fulfilling the Abrahamic covenant.

Now Rebekah had a brother named Laban
Laban is introduced here as Rebekah's brother, a significant figure in the narrative of Genesis. Laban's character is further developed in later chapters, particularly in his interactions with Jacob. He is known for his shrewdness and sometimes deceitful behavior, as seen in Genesis 29-31. Laban's introduction here sets the stage for his future involvement in the lives of the patriarchs. His name, meaning "white" or "shining," may reflect cultural or familial significance. Laban's role in the family dynamics is crucial, as he later becomes the father of Leah and Rachel, who marry Jacob, thus intertwining the family lines of Abraham and Nahor.

and he rushed out to the man
Laban's immediate reaction to rush out suggests a sense of urgency or eagerness. This could indicate his interest in the wealth and status of the visitor, as seen later when he deals with Jacob. The cultural context of hospitality in the ancient Near East would have also played a role, as welcoming a stranger was a significant duty. Laban's actions may foreshadow his later behavior, where material gain often influences his decisions. This eagerness can be contrasted with the more contemplative and prayerful approach of Abraham's servant, highlighting different motivations and character traits.

at the spring
The spring is a central location in this narrative, symbolizing life and sustenance in the arid landscape of the Near East. Springs and wells are often significant in biblical narratives, serving as meeting places and sites of divine encounters. In Genesis, wells are associated with key events in the lives of the patriarchs, such as Hagar's encounter with the angel of the Lord (Genesis 16) and Jacob meeting Rachel (Genesis 29). The spring here is where Abraham's servant meets Rebekah, leading to the fulfillment of God's promise to Abraham regarding his descendants. This setting underscores the providential nature of the encounter and the unfolding of God's plan.

As soon as he saw the ring, and the bracelets on his sister’s wrists
The gifts of jewelry given to Rebekah by Abraham's servant are significant. In ancient Near Eastern cultures, such gifts were often part of a betrothal process, symbolizing a covenant or agreement. The ring and bracelets indicate the wealth and seriousness of the proposal from Isaac's family. This act of giving jewelry can be seen as a precursor to the modern engagement ring, symbolizing commitment and intention. The gifts also reflect the servant's success in his mission, as he was guided by God to find a suitable wife for Isaac, fulfilling Abraham's instructions.

and heard Rebekah’s words, “The man said this to me,”
Rebekah's recounting of the servant's words is crucial. It demonstrates her willingness to share the encounter and the proposal with her family, which was customary in patriarchal societies where family consent was essential. Her words also confirm the servant's story and the divine guidance he received, as he had prayed for a specific sign from God. This aligns with the biblical theme of God's providence and faithfulness in fulfilling His promises, as seen throughout the narratives of the patriarchs.

he went and found the man standing by the camels near the spring.
The location by the spring is significant, as wells and springs were central to life in the ancient Near East, often serving as meeting places. The servant's position by the camels indicates his readiness to continue his journey, but also his patience and faith in God's plan. Camels, being valuable assets, signify the wealth and status of Abraham's household. This scene echoes other biblical encounters at wells, such as Jacob meeting Rachel and Moses meeting Zipporah, where divine appointments and future relationships are established. The servant's presence by the spring underscores the theme of divine orchestration in the unfolding of God's covenant promises.

Come, you who are blessed by the LORD,
Laban's greeting acknowledges the divine favor upon Abraham's servant, reflecting the cultural importance of hospitality and recognizing God's hand in the affairs of men. This phrase echoes the Abrahamic covenant where God promises to bless those who bless Abraham and his descendants (Genesis 12:3). It also foreshadows the blessing of the nations through Abraham's lineage, ultimately fulfilled in Jesus Christ.

said Laban.
Laban, Rebekah's brother, plays a significant role in the narrative. His character is later developed in Genesis, particularly in his interactions with Jacob. Here, Laban's words and actions are initially hospitable, but his future dealings reveal a more complex character. This introduction sets the stage for understanding his later behavior.

Why are you standing out here?
This question underscores the cultural expectation of hospitality in the ancient Near East. It was customary to invite travelers into one's home, especially those who were perceived to be under divine favor. The question also implies urgency and a desire to extend immediate hospitality, reflecting the values of the time.

I have prepared the house and a place for the camels.
Laban's preparation indicates readiness and willingness to accommodate both the servant and his animals, highlighting the importance of hospitality. The mention of camels is significant; camels were valuable assets, suggesting Abraham's wealth and the servant's importance. This preparation also symbolizes the provision and care God extends to His people, paralleling how Christ prepares a place for believers (John 14:2-3).

So the man came to the house
This phrase refers to Abraham's servant, traditionally understood to be Eliezer, who was sent to find a wife for Isaac. The house he enters is that of Bethuel, Rebekah's father, in the region of Paddan Aram. This journey signifies the fulfillment of Abraham's desire to find a suitable wife for Isaac from his own kin, rather than from the Canaanites. The act of entering the house symbolizes hospitality and the beginning of negotiations, a common cultural practice in ancient Near Eastern societies.

and the camels were unloaded
Camels were valuable assets in ancient times, used for long-distance travel and trade. The unloading of camels indicates the end of a journey and the beginning of rest and refreshment. This act also signifies the servant's intention to stay and engage in serious discussions. The presence of camels suggests wealth and status, as they were not common animals for everyone to own.

Straw and feed were brought to the camels
Providing for the camels demonstrates the hospitality and generosity of Bethuel's household. In ancient cultures, caring for a guest's animals was an essential part of welcoming them. This act of kindness reflects the values of the time, where hospitality was a sacred duty. It also shows the readiness of Rebekah's family to accommodate the needs of their visitors, which is a positive sign for the servant's mission.

and water to wash his feet and the feet of his companions
Foot washing was a customary practice in ancient times, especially in regions with dusty roads and hot climates. It was a gesture of hospitality and respect, often performed by a servant or host. This act not only provided physical relief but also symbolized the cleansing and renewal of the traveler. In the New Testament, Jesus washes the feet of His disciples, echoing this tradition and emphasizing servanthood and humility. The provision of water for foot washing here underscores the warm welcome and acceptance of the visitors by Rebekah's family.

Then a meal was set before the man
In ancient Near Eastern culture, hospitality was a significant social custom, often involving the sharing of a meal. This act of setting a meal before a guest was a gesture of welcome and respect. The man referred to here is Abraham's servant, likely Eliezer, who was sent to find a wife for Isaac. The preparation of a meal indicates the host's willingness to engage in a relationship and dialogue, reflecting the cultural importance of hospitality as seen in other biblical accounts, such as Abraham's own hospitality to the three visitors in Genesis 18.

but he said, “I will not eat until I have told you what I came to say.”
The servant's refusal to eat before speaking demonstrates his commitment to his mission and his sense of urgency. This reflects a prioritization of duty over personal comfort, a theme echoed in the New Testament where Jesus emphasizes the importance of spiritual duties over physical needs (John 4:34). The servant's focus on his task also highlights the seriousness of his mission, which is to secure a wife for Isaac, ensuring the continuation of God's covenant with Abraham.

So Laban said, “Please speak.”
Laban's response indicates his willingness to listen and engage with the servant's message. This openness is crucial for the unfolding of God's plan, as Laban's agreement would lead to Rebekah becoming Isaac's wife. Laban's character is complex, as seen in later chapters, but here he is portrayed as hospitable and accommodating. This interaction sets the stage for the fulfillment of God's promises to Abraham, as Rebekah's marriage to Isaac is a key event in the lineage leading to the birth of Jesus Christ, fulfilling the Abrahamic covenant.

I am Abraham’s servant,
This phrase identifies the speaker as a servant of Abraham, a key patriarch in biblical history. Abraham is a central figure in the narrative of Genesis, known for his covenant with God (Genesis 12:1-3). The servant, traditionally understood to be Eliezer of Damascus (Genesis 15:2), plays a crucial role in fulfilling God's promise to Abraham by seeking a wife for Isaac. This reflects the importance of servanthood and obedience in fulfilling divine purposes, a theme echoed in the New Testament with Jesus as the ultimate servant (Philippians 2:7).

he replied.
The servant's response indicates a dialogue, likely with Rebekah's family, as he recounts his mission. This moment underscores the importance of communication and testimony in the biblical narrative. The servant's recounting of his mission parallels the role of witnesses in the New Testament, who testify to the works and promises of God (Acts 1:8). The act of replying also highlights the cultural practice of negotiation and agreement in ancient Near Eastern societies, where verbal contracts and oaths were binding.

The LORD has greatly blessed my master
This phrase highlights the divine favor bestowed upon Abraham, emphasizing God's covenantal promises. In Genesis 12:2-3, God promises to make Abraham a great nation and to bless him. This blessing is a fulfillment of that promise, showcasing God's faithfulness. The use of "LORD" (YHWH) underscores the personal and covenantal relationship between God and Abraham.

and he has become rich
Abraham's wealth is a tangible sign of God's blessing. In the ancient Near Eastern context, wealth was often seen as a sign of divine favor. Abraham's riches are not just material but also spiritual, as they signify God's ongoing relationship and promise to make his descendants numerous and prosperous.

He has given him sheep and cattle
Livestock was a primary measure of wealth in the ancient world. Sheep and cattle provided food, clothing, and trade opportunities. This abundance reflects God's provision and the fulfillment of His promise to bless Abraham materially, as seen in Genesis 13:2, where Abraham is described as very wealthy in livestock.

silver and gold
The mention of silver and gold indicates not only material wealth but also the ability to engage in trade and commerce. These metals were valuable and often used as currency. Abraham's possession of silver and gold signifies his high status and God's blessing, aligning with the promise in Genesis 13:2.

menservants and maidservants
Servants were a sign of wealth and status in the ancient world. They were essential for managing large households and estates. The presence of menservants and maidservants in Abraham's household indicates his prosperity and the fulfillment of God's promise to bless him abundantly.

camels and donkeys
Camels and donkeys were valuable assets for transportation and trade. Camels, in particular, were suited for long journeys across deserts, indicating Abraham's ability to travel and trade over long distances. This wealth in livestock further underscores God's blessing and provision, as camels were rare and valuable during this period.

My master’s wife Sarah has borne him a son in her old age
This phrase highlights the miraculous nature of Isaac's birth, as Sarah was well beyond the typical childbearing age. This event fulfills God's promise to Abraham and Sarah, demonstrating God's faithfulness and power. The birth of Isaac is a pivotal moment in the Abrahamic covenant, as it ensures the continuation of Abraham's lineage, which is crucial for the unfolding of God's plan for Israel and ultimately for the coming of the Messiah. The miraculous birth of Isaac can be seen as a type of Christ, foreshadowing the miraculous birth of Jesus to the Virgin Mary.

and my master has given him everything he owns
This phrase indicates the transfer of Abraham's wealth and blessings to Isaac, signifying Isaac as the chosen heir. This act of inheritance is not only a legal and cultural practice of the time but also a spiritual one, as it underscores Isaac's role in God's covenant with Abraham. The giving of everything to Isaac prefigures the inheritance believers receive through Christ, as stated in Romans 8:17, where believers are described as co-heirs with Christ. This transfer of inheritance also emphasizes the importance of Isaac in the lineage leading to the nation of Israel and the eventual birth of Jesus, fulfilling God's promises to Abraham.

My master made me swear an oath
In ancient Near Eastern culture, oaths were solemn and binding, often involving a physical gesture such as placing a hand under the thigh, symbolizing a deep commitment. This reflects the seriousness with which Abraham viewed the task of finding a suitable wife for Isaac, emphasizing the importance of family lineage and covenant promises. Oaths were considered sacred and breaking them was seen as a grave offense.

and said, ‘You shall not take a wife for my son
Abraham's directive underscores the importance of maintaining the purity of the covenant line. Marriages were not just personal unions but strategic alliances that could affect the spiritual and cultural direction of a family. This reflects the broader biblical theme of separation from ungodly influences, as seen in later instructions to Israel regarding intermarriage with surrounding nations.

from the daughters of the Canaanites
The Canaanites were known for their idolatrous practices, which were in direct opposition to the worship of Yahweh. Abraham's insistence on avoiding a Canaanite wife for Isaac highlights the need to preserve the worship of the one true God and avoid syncretism. This concern is echoed in later biblical narratives, such as the warnings given to the Israelites in Deuteronomy 7:3-4.

in whose land I dwell
Abraham's status as a sojourner in Canaan is significant. Though he lived among the Canaanites, he did not fully integrate into their culture or religious practices. This reflects the biblical theme of being in the world but not of it, a principle that is later articulated in the New Testament (John 17:14-16). Abraham's life in Canaan was a testament to his faith in God's promises, as he awaited the fulfillment of the land covenant.

but you shall go to my father’s house
This phrase refers to Abraham's instructions to his servant to find a wife for Isaac from his own family. Abraham's father, Terah, originally came from Ur of the Chaldeans, but the family settled in Haran. This reflects the importance of maintaining cultural and religious continuity by choosing a wife from his own kin rather than from the Canaanites, who were seen as idolatrous. This decision underscores the significance of preserving the covenant lineage, which is a recurring theme in the patriarchal narratives.

and to my kindred
The term "kindred" emphasizes the familial and tribal connections that were crucial in ancient Near Eastern societies. Marriages within the family were common to ensure the purity of lineage and to strengthen family ties. This practice is seen throughout the patriarchal stories, such as Jacob marrying Leah and Rachel, who were also from his mother's family. It highlights the importance of shared faith and values, which is a principle echoed in the New Testament's teachings on marriage among believers.

to take a wife for my son
The act of taking a wife for Isaac is not merely a personal family matter but is deeply tied to the fulfillment of God's promises to Abraham. Isaac, as the child of promise, is central to the continuation of the Abrahamic covenant, which includes the promise of numerous descendants and the blessing of all nations. This marriage is a pivotal moment in the biblical narrative, ensuring the continuation of the covenant line. It also prefigures the concept of Christ as the bridegroom seeking a bride, the Church, as seen in Ephesians 5:25-27.

for my son
Isaac, the son of Abraham, is a type of Christ in several ways. His birth was miraculous, as Sarah was beyond childbearing age, similar to the virgin birth of Jesus. Isaac's near-sacrifice on Mount Moriah is a foreshadowing of Christ's sacrificial death. The search for a bride for Isaac can be seen as a type of the Holy Spirit's work in calling and preparing the Church as the bride of Christ. This typology enriches the understanding of the narrative, showing the interconnectedness of the Old and New Testaments.

Then I asked my master
This phrase indicates a servant's dialogue with his master, Abraham. The servant is likely Eliezer, who is tasked with finding a wife for Isaac. This reflects the hierarchical and patriarchal structure of ancient Near Eastern societies, where servants played crucial roles in executing the will of their masters. Abraham's authority and faith are central, as he trusts God to guide the servant's mission.

‘What if the woman will not come back with me?’
The servant's question reveals a concern about the success of his mission. It highlights the uncertainty and potential obstacles in fulfilling God's promises. This reflects the cultural practice of arranged marriages, where family consent was essential. The question also underscores the importance of free will and consent, even within divine plans. This moment foreshadows the faith and obedience required in God's covenantal relationships, as seen in other biblical narratives like Ruth's commitment to Naomi and Israel's covenant with God.

And he told me,
This phrase refers to the servant of Abraham recounting the instructions given to him by his master. It highlights the importance of oral tradition and communication in ancient times, where verbal instructions were often the primary means of conveying important messages.

‘The LORD, before whom I have walked,
This phrase emphasizes Abraham's relationship with God, characterized by faith and obedience. Walking before the LORD implies living a life in accordance with God's will, a theme that is central to the narrative of Abraham's life. This relationship is foundational to the covenant promises made to Abraham and his descendants.

will send His angel with you
The mention of an angel signifies divine guidance and protection. In biblical narratives, angels often serve as messengers or agents of God's will. This assurance of angelic accompaniment underscores the belief in God's active involvement in the affairs of His people, a recurring theme throughout Scripture.

and make your journey a success,
Success in this context is attributed to divine intervention rather than human effort alone. This reflects the biblical principle that true success comes from aligning one's actions with God's purposes. The journey's success is crucial for the fulfillment of God's covenant promises to Abraham.

so that you may take a wife for my son
The quest for a wife for Isaac is not merely a personal family matter but is integral to the continuation of God's covenant with Abraham. Marriage within the family line ensures the preservation of the covenantal promises and the purity of the chosen lineage.

from my kindred and from my father’s house.
This requirement highlights the importance of maintaining cultural and religious identity through marriage. It reflects the broader biblical theme of separation from surrounding pagan influences to preserve the faith and practices of the covenant community. This directive also foreshadows the later Israelite laws concerning marriage and the avoidance of foreign alliances.

And when you go to my kindred
This phrase refers to Abraham's instructions to his servant to seek a wife for Isaac from his own family. Abraham's kindred were located in Mesopotamia, specifically in the city of Nahor. This reflects the cultural practice of endogamy, marrying within one's extended family or tribe, which was common in ancient Near Eastern societies to preserve family lineage and property.

if they refuse to give her to you
The possibility of refusal highlights the autonomy and agency of the family in marriage negotiations. It also underscores the importance of consent in the marriage process, even in patriarchal societies. This reflects the cultural norms of the time, where family approval was crucial in marriage arrangements.

then you will be released from my oath
Abraham's servant was bound by an oath to find a wife for Isaac from Abraham's relatives. The release from the oath indicates the seriousness of oaths in ancient times, which were considered binding and sacred. This also shows Abraham's trust in God's providence, acknowledging that if the family refused, it was not God's will for Isaac to marry from his kindred. This reflects a broader biblical theme of reliance on divine guidance and the fulfillment of God's promises.

So when I came to the spring today,
The setting of this verse is a well or spring, a common gathering place in ancient Near Eastern cultures, often located outside city walls. Wells were vital for survival, serving as places for social interaction and commerce. This particular spring is in the region of Nahor, in Mesopotamia, where Abraham's servant has traveled to find a wife for Isaac. The spring symbolizes life and provision, echoing themes of God's providence throughout Scripture.

I prayed:
Prayer is a central theme in the Bible, demonstrating reliance on God for guidance and provision. The servant's prayer reflects a deep trust in God, aligning with the biblical principle of seeking divine direction in important decisions. This act of prayer is a model of faith and dependence on God, similar to other biblical figures like Daniel and Nehemiah, who also sought God's guidance through prayer.

O LORD, God of my master Abraham,
The invocation of "LORD" (YHWH) signifies a personal relationship with the covenant-keeping God of Israel. By referring to God as the "God of my master Abraham," the servant acknowledges the covenant promises made to Abraham, which include blessings and guidance. This phrase highlights the continuity of God's faithfulness from Abraham to his descendants, a theme that runs throughout the Old Testament.

if only You would make my journey a success!
The servant's request for a successful journey underscores the biblical theme of divine providence and guidance. Success in this context is not merely personal achievement but fulfilling God's purposes. The servant's mission is to find a wife for Isaac, ensuring the continuation of God's covenant promises through Abraham's lineage. This reflects the broader biblical narrative of God's sovereign plan unfolding through human history, ultimately leading to the coming of Jesus Christ, the fulfillment of God's promises.

Here I am, standing beside this spring.
This phrase sets the scene for a significant moment in the narrative of Genesis 24, where Abraham's servant is on a mission to find a wife for Isaac. The spring, or well, is a common gathering place in ancient Near Eastern culture, serving as a vital source of water and a social hub. Wells are often sites of divine encounters and significant events in biblical narratives, such as Jacob meeting Rachel (Genesis 29) and Moses meeting Zipporah (Exodus 2). The servant's position by the spring symbolizes readiness and anticipation for God's guidance.

Now if a maiden comes out to draw water
The term "maiden" indicates a young, unmarried woman, highlighting the servant's search for a suitable bride for Isaac. Drawing water was a typical task for women in ancient times, reflecting the daily life and responsibilities of women in that era. This cultural context underscores the servant's reliance on a common social practice to fulfill his mission. The act of drawing water also connects to themes of service and hospitality, which are significant in biblical narratives.

and I say to her, ‘Please let me drink a little water from your jar,’
This request for water is a test of character, reflecting the servant's desire to find a woman of kindness and hospitality. In the ancient Near East, offering water to a stranger was a customary act of hospitality, and the servant's request is a subtle way to discern the maiden's nature. This moment foreshadows the encounter between Jesus and the Samaritan woman at the well (John 4), where water symbolizes spiritual life and refreshment. The servant's approach also demonstrates humility and dependence on God's providence, as he seeks a sign to confirm God's choice for Isaac's wife.

and she replies, ‘Drink, and I will draw water for your camels as well,’
This phrase highlights the servant's prayer for a sign of divine guidance. In the cultural context of the ancient Near East, offering water to a stranger was a common act of hospitality, but watering camels was an extraordinary gesture due to the significant effort involved. Camels can drink large amounts of water, and this task would require considerable time and strength. This act of kindness and service is a test of character, reflecting the servant's desire for a woman of generosity and diligence. The servant's request for this specific sign demonstrates his reliance on God's providence and guidance in fulfilling his mission.

may she be the woman the LORD has appointed for my master’s son.
This phrase underscores the belief in divine sovereignty and predestination. The servant seeks confirmation that the woman who fulfills this sign is the one chosen by God for Isaac, Abraham's son. This reflects the biblical theme of God's active role in the lives of His people, orchestrating events according to His will. The concept of divine appointment is seen throughout Scripture, where God selects individuals for specific purposes, such as David being chosen as king (1 Samuel 16:12) or Jeremiah being appointed as a prophet (Jeremiah 1:5). This also foreshadows the New Testament understanding of Christ as the chosen one, fulfilling God's redemptive plan.

And before I had finished praying in my heart
This phrase highlights the immediacy of God's response to prayer, emphasizing divine providence and the importance of prayer in the believer's life. The servant's prayer was a silent one, indicating that God hears the prayers of the heart, not just those spoken aloud. This reflects the biblical principle found in 1 Samuel 16:7, where God looks at the heart rather than outward appearances. It also underscores the theme of God's sovereignty and His ability to orchestrate events according to His will, as seen throughout the narrative of Genesis.

there was Rebekah coming out with her jar on her shoulder
Rebekah's appearance at the well is significant, as wells were central to community life in ancient Near Eastern culture, serving as gathering places and sources of life-sustaining water. Her carrying a jar on her shoulder indicates her role and responsibilities within her family, reflecting the customs of the time. This moment is a divine appointment, orchestrated by God, and parallels other biblical instances where women at wells play pivotal roles, such as Rachel (Genesis 29) and the Samaritan woman (John 4). Rebekah's introduction here foreshadows her importance in the Abrahamic lineage.

and she went down to the spring and drew water
The act of drawing water is a humble task, yet it is through this simple act that God's plan begins to unfold. The spring, or well, symbolizes a place of provision and blessing, often associated with God's faithfulness and sustenance. This scene echoes the provision of water in the wilderness for the Israelites (Exodus 17:6) and the living water offered by Jesus (John 4:10-14). Rebekah's willingness to serve by drawing water demonstrates her character and suitability as Isaac's wife, aligning with the servant's prayer for a sign of kindness and hospitality.

So I said to her, ‘Please give me a drink.’
The servant's request for a drink is a test of Rebekah's hospitality and kindness, qualities highly valued in the cultural context of the time. Hospitality was a sacred duty in the ancient Near East, and this request serves as a practical test of Rebekah's character. Her response would reveal her willingness to go beyond the expected, reflecting the servant's prayer for a sign. This interaction prefigures the New Testament teaching of serving others, as seen in Matthew 25:35, where providing a drink to the thirsty is an act of righteousness.

She quickly lowered her jar from her shoulder
This action demonstrates Rebekah's willingness and eagerness to serve, reflecting a hospitable and generous spirit. In the cultural context of the ancient Near East, hospitality was a highly valued virtue. The act of lowering the jar quickly indicates her readiness to help a stranger, which aligns with the biblical principle of loving one's neighbor (Leviticus 19:34). This gesture also foreshadows her suitability as a wife for Isaac, as it fulfills the servant's prayer for a sign of kindness and diligence (Genesis 24:14).

and said, ‘Drink, and I will water your camels as well.’
Rebekah's offer to water the camels goes beyond the initial request for a drink, showcasing her generosity and industrious nature. Camels can drink a significant amount of water, and watering ten camels would have been a labor-intensive task. This reflects her willingness to go the extra mile, a trait that is commended in the New Testament (Matthew 5:41). Her actions can be seen as a type of Christ, who offers living water to all who are thirsty (John 4:10).

So I drank,
The servant's acceptance of Rebekah's offer signifies the fulfillment of his prayer and the divine guidance in finding a wife for Isaac. This moment underscores the theme of God's providence and faithfulness in the lives of the patriarchs. It also highlights the importance of discernment and trust in God's plan, as the servant had prayed specifically for this sign (Genesis 24:12-14).

and she also watered the camels.
Rebekah's follow-through on her promise to water the camels demonstrates her integrity and commitment. This act of service is significant in the narrative, as it confirms her as the chosen bride for Isaac, aligning with God's covenantal promises to Abraham. The watering of the camels can be seen as a symbol of abundance and blessing, reminiscent of God's provision for His people (Psalm 23:5). Rebekah's actions prefigure the servanthood of Christ, who came not to be served, but to serve (Mark 10:45).

Then I asked her, ‘Whose daughter are you?’
This question highlights the importance of lineage and family heritage in biblical times. In the patriarchal society of the Old Testament, knowing one's family background was crucial for marriage alliances and inheritance rights. This inquiry reflects the servant's diligence in ensuring that Rebekah was from Abraham's kin, fulfilling Abraham's instructions to find a wife for Isaac from his own family (Genesis 24:3-4).

She replied, ‘The daughter of Bethuel son of Nahor, whom Milcah bore to him.’
Rebekah's response confirms her as a suitable match for Isaac, as she is a direct relative of Abraham. Nahor was Abraham's brother, and Milcah was Nahor's wife, making Rebekah a grand-niece to Abraham. This connection is significant because it maintains the purity of the Abrahamic line, which is central to the unfolding of God's covenant promises. The mention of Milcah also emphasizes the matriarchal lineage, which is often highlighted in biblical genealogies.

So I put the ring on her nose and the bracelets on her wrists.
The giving of jewelry was a customary practice in ancient Near Eastern betrothal rituals, symbolizing the establishment of a marriage covenant. The nose ring and bracelets were not only gifts but also a sign of the servant's recognition of God's guidance in choosing Rebekah. This act signifies the formalization of the engagement, paralleling the New Testament concept of the church as the bride of Christ, adorned and prepared for her bridegroom (Revelation 21:2). The adornment also reflects the wealth and status of Abraham's household, indicating the honor and value placed on Rebekah as Isaac's future wife.

Then I bowed down and worshiped the LORD;
This phrase highlights the servant's immediate response of worship and gratitude to God. Bowing down is a physical act of reverence and submission, common in ancient Near Eastern cultures. Worshiping the LORD signifies acknowledging God's sovereignty and providence. This act of worship is a model of faithfulness and obedience, reflecting the servant's recognition of God's hand in guiding his journey. It echoes the biblical theme of worship as a response to God's faithfulness, seen throughout Scripture, such as in Exodus 34:8 when Moses bows in worship.

and I blessed the LORD,
Blessing the LORD involves praising and thanking God for His goodness and guidance. This reflects a heart of gratitude and acknowledges God's active role in the events of life. The act of blessing God is seen in other biblical passages, such as Psalm 103:1-2, where David calls on his soul to bless the LORD for His benefits. It underscores the importance of recognizing God's blessings and expressing gratitude.

the God of my master Abraham,
This phrase emphasizes the covenant relationship between God and Abraham. It highlights the servant's understanding of God's promises to Abraham, which include making him a great nation and blessing all families of the earth through him (Genesis 12:2-3). The servant's reference to God as the God of Abraham underscores the continuity of God's faithfulness across generations. It also points to the broader biblical narrative of God's covenantal faithfulness, which is fulfilled in Jesus Christ, a descendant of Abraham (Matthew 1:1).

who led me on the right road
The servant acknowledges God's guidance in his journey, which is a testament to divine providence. The "right road" signifies not only the physical path but also the correct course of action in fulfilling his mission. This reflects the biblical theme of God directing the paths of those who seek Him, as seen in Proverbs 3:5-6. It also illustrates the concept of God's guidance in the lives of believers, a theme that resonates throughout Scripture.

to take the granddaughter of my master’s brother for his son.
This phrase refers to Rebekah, the granddaughter of Nahor, Abraham's brother. The familial connection is significant in the context of ancient Near Eastern customs, where marriages within the extended family were common to preserve family lineage and property. This arrangement aligns with God's covenant promises to Abraham, ensuring that Isaac's wife comes from his own kin. The successful completion of this task is seen as a fulfillment of God's promise and guidance, further illustrating God's faithfulness to His covenant people.

Now if you will show kindness and faithfulness to my master,
This phrase is spoken by Abraham's servant, who is on a mission to find a wife for Isaac. The terms "kindness" and "faithfulness" are significant in the Hebrew context, often translated from "chesed" and "emet," which denote covenant loyalty and steadfast love. These qualities are central to God's character as seen in Exodus 34:6. The servant is appealing to these virtues, which are foundational in relationships and covenants, reflecting the covenantal relationship between God and His people.

tell me;
The servant seeks a clear response, emphasizing the importance of direct communication in ancient Near Eastern negotiations. This reflects the cultural practice of making intentions known in a straightforward manner, which is crucial in forming alliances and agreements. The servant's request for clarity underscores the seriousness of his mission and the need for a decisive answer.

but if not, let me know,
The servant's request for a negative response if necessary shows respect for the autonomy of Rebekah's family. It highlights the cultural norm of seeking family consent in marriage arrangements, which was a common practice in patriarchal societies. This also reflects the biblical principle of free will, where individuals are given the choice to accept or reject God's plans, as seen in Deuteronomy 30:19.

so that I may go elsewhere.”
The servant's readiness to seek another option if refused demonstrates his commitment to fulfilling his mission for Abraham. It also reflects the broader biblical theme of God's providence and guidance, as seen in Proverbs 16:9, where human plans are subject to divine direction. This phrase can be seen as a type of Christ, who, like the servant, was sent by the Father to seek a bride—the Church—and who respects human freedom in accepting or rejecting His offer of salvation.

Laban and Bethuel answered
Laban and Bethuel are key figures in this narrative. Laban, Rebekah's brother, and Bethuel, her father, represent the family authority. In ancient Near Eastern culture, family decisions, especially regarding marriage, were communal and patriarchal. Their involvement underscores the importance of family consent in marriage arrangements. Laban's later actions in Genesis, particularly with Jacob, reveal his character as shrewd and opportunistic, which contrasts with his current acceptance of God's will.

This is from the LORD
The acknowledgment that the situation is from the LORD reflects a recognition of divine providence. In the patriarchal narratives, God's guidance is a recurring theme, emphasizing His sovereignty and involvement in human affairs. This statement aligns with the broader biblical theme of God's plans being fulfilled despite human intentions, as seen in Joseph's story (Genesis 50:20). It also highlights the belief in God's active role in orchestrating events for His purposes.

we have no choice in the matter
This phrase indicates submission to God's will, a common theme in Scripture where human plans yield to divine purposes. It reflects the cultural and religious understanding of the time that God's will is ultimate and should be obeyed. This submission is echoed in the New Testament, where believers are encouraged to seek and follow God's will (James 4:15). The phrase also prefigures the concept of divine election and predestination, where God's plans are seen as unchangeable and certain.

Rebekah is here before you.
This phrase indicates the presence and availability of Rebekah, highlighting the divine orchestration in the events leading to her meeting with Abraham's servant. In the cultural context of the time, the presence of a woman before a suitor or his representative was significant, as it symbolized her readiness and willingness to enter into a marriage covenant. This moment is a fulfillment of the servant's prayer for guidance (Genesis 24:12-14), demonstrating God's providence in the selection of a wife for Isaac.

Take her and go,
The directive to "take her and go" reflects the customary practice of arranged marriages in ancient Near Eastern cultures, where family consent was crucial. The phrase underscores the authority and responsibility given to Abraham's servant to act on behalf of his master. It also signifies a transition, as Rebekah is to leave her family and homeland, echoing Abraham's own journey of faith when he left Ur (Genesis 12:1). This act of leaving and cleaving is foundational in biblical marriage principles (Genesis 2:24).

and let her become the wife of your master’s son,
This part of the verse emphasizes the purpose of Rebekah's journey: to become Isaac's wife. It highlights the continuation of God's covenant promise to Abraham through Isaac, as marriage was essential for the fulfillment of God's promise to make Abraham a great nation (Genesis 12:2). The marriage of Isaac and Rebekah is a pivotal moment in the Genesis narrative, ensuring the lineage through which the Messiah, Jesus Christ, would eventually come (Matthew 1:2).

just as the LORD has decreed.”
The acknowledgment that the marriage is "just as the LORD has decreed" points to divine sovereignty and the fulfillment of God's will. This phrase affirms that the events are not merely coincidental but are orchestrated by God, aligning with the broader biblical theme of God's providential care and guidance. It reflects the belief that God is actively involved in the lives of His people, directing their paths (Proverbs 3:5-6). This decree also foreshadows the ultimate fulfillment of God's redemptive plan through Christ, who is the ultimate bridegroom of the Church (Ephesians 5:25-27).

When Abraham’s servant heard their words
Abraham's servant, traditionally understood to be Eliezer of Damascus, is a key figure in this narrative. His mission was to find a wife for Isaac, Abraham's son, from among Abraham's relatives. The words he heard were from Rebekah's family, agreeing to the marriage proposal. This reflects the cultural practice of arranged marriages and the importance of family consent in ancient Near Eastern societies. The servant's role emphasizes faithfulness and obedience, qualities valued in biblical narratives.

he bowed down to the ground before the LORD
The act of bowing down signifies worship and reverence, a common practice in ancient times to show submission and gratitude. This gesture indicates the servant's acknowledgment of God's providence and guidance in the successful completion of his mission. It reflects a theme throughout Genesis of God's faithfulness to His promises, as seen in His covenant with Abraham. The servant's worship underscores the importance of recognizing God's hand in the unfolding of His divine plan, a theme echoed in other scriptures such as Psalm 95:6, which calls believers to worship and bow down before the Lord.

Then he brought out jewels of silver and gold, and articles of clothing
In the ancient Near East, gifts of silver, gold, and clothing were customary in marriage negotiations, symbolizing wealth and the groom's ability to provide. Silver and gold were highly valued, often used as currency and a sign of prosperity. Clothing, especially fine garments, was a luxury and a status symbol. This act reflects the wealth of Abraham's household and the importance of the marriage alliance. The giving of such gifts can be seen as a foreshadowing of the spiritual riches found in Christ, who provides for His bride, the Church.

and he gave them to Rebekah
Rebekah, as the chosen bride for Isaac, receives these gifts as a token of the covenant being established. This act signifies her acceptance into Abraham's family and the beginning of her new role. It parallels the New Testament concept of believers receiving spiritual gifts upon entering into a relationship with Christ. The gifts also serve as a pledge of the promises to come, much like the Holy Spirit is a guarantee of our inheritance in Christ.

He also gave precious gifts to her brother and her mother
In the cultural context, it was customary to give gifts to the bride's family as part of the marriage arrangement, known as a bride price or dowry. This practice ensured the family's support and approval of the marriage. The mention of Rebekah's brother and mother highlights the patriarchal and matriarchal roles in family decisions. The gifts to the family can be seen as a gesture of goodwill and respect, ensuring a harmonious relationship between the families. This act reflects the broader biblical theme of God's provision and blessing extending to entire households, as seen in the stories of Cornelius and Lydia in the New Testament.

Then he and the men with him ate and drank and spent the night there.
This phrase describes the conclusion of a successful negotiation and agreement between Abraham's servant and Rebekah's family. In ancient Near Eastern culture, sharing a meal was a sign of fellowship and agreement. It was customary to seal covenants or agreements with a meal, symbolizing peace and mutual commitment. The act of eating and drinking together signifies the acceptance of the servant's mission and the hospitality extended by Rebekah's family. This hospitality reflects the cultural norms of the time, where travelers were often welcomed and cared for by the host family. The phrase also indicates a time of rest and preparation for the journey ahead, emphasizing the importance of community and relationship in fulfilling God's plans.

When they got up the next morning, he said, “Send me on my way to my master.”
The servant's request to be sent on his way highlights his dedication and urgency in fulfilling his mission. His loyalty to Abraham and commitment to completing the task reflect the servant's faithfulness and integrity. The phrase "send me on my way" indicates a readiness to continue the journey, underscoring the servant's role as a faithful messenger. This mirrors the biblical theme of obedience and promptness in carrying out God's will, as seen in other scriptural accounts such as the immediate response of the disciples to Jesus' call (Matthew 4:19-20). The servant's desire to return to his master also foreshadows the reunion and fulfillment of God's promise to Abraham regarding his descendants. This journey is not just a physical one but also a spiritual journey of faith and trust in God's providence.

But her brother and mother said,
In the context of Genesis 24, Rebekah's brother Laban and her mother are speaking. Laban's involvement is significant as he later becomes a central figure in the story of Jacob. The mention of both brother and mother highlights the familial structure and decision-making process in ancient Near Eastern cultures, where family consent was crucial in marriage arrangements. This reflects the patriarchal society where male relatives often had a say in such matters.

“Let the girl remain with us ten days or so.
The request for Rebekah to stay for "ten days or so" indicates a customary period for farewells and preparation for a bride's departure. This time would allow the family to celebrate, prepare, and emotionally adjust to the separation. The number ten can symbolize completeness or a full cycle in biblical numerology, suggesting a complete farewell. This request also shows the family's attachment to Rebekah and their desire to delay her departure, which can be seen as a natural emotional response.

After that, she may go.”
The phrase "after that, she may go" indicates the family's eventual consent to the marriage and Rebekah's journey to become Isaac's wife. This reflects the cultural practice of arranged marriages, where the bride's family ultimately agrees to the union. The willingness to let her go aligns with God's providential plan, as Rebekah's marriage to Isaac is part of the fulfillment of God's promise to Abraham regarding his descendants. This moment foreshadows the obedience and faith seen in Rebekah, paralleling the journey of faith that believers are called to undertake.

But he replied
This phrase introduces the response of Abraham's servant, who is traditionally understood to be Eliezer, though not named in this chapter. His reply is significant as it reflects his sense of urgency and commitment to his mission. In the broader context of Genesis 24, the servant's role is crucial in fulfilling God's promise to Abraham regarding his descendants.

Do not delay me
The servant's request for urgency underscores the importance of completing the task assigned by Abraham. In the cultural context of the time, hospitality and extended stays were common, but the servant prioritizes his mission over customary practices. This reflects a dedication to God's will and the importance of obedience without hesitation, a theme echoed in other biblical narratives such as the calling of the disciples in the New Testament.

since the LORD has made my journey a success
This acknowledgment of divine intervention highlights the servant's recognition of God's providence. The success of his journey is attributed to the LORD, emphasizing the belief in God's active role in guiding and blessing the endeavors of His people. This aligns with the broader biblical theme of God's faithfulness to His promises, as seen in the covenant with Abraham and later with Israel.

Send me on my way
The servant's request to be sent on his way indicates his desire to complete the mission promptly. This reflects a sense of duty and responsibility, as well as trust in God's continued guidance. The phrase can be connected to the concept of being sent by God, a motif found throughout Scripture, including the sending of prophets and apostles.

so that I may go to my master
The servant's reference to his master, Abraham, underscores his role as a faithful steward. This relationship is a type of the believer's relationship with Christ, where faithfulness and obedience are paramount. The servant's mission to find a wife for Isaac is part of the larger narrative of God's plan for His people, foreshadowing the gathering of the Church as the bride of Christ.

So they said,
This phrase indicates a decision made by a group, likely the family of Rebekah. In the cultural context of ancient Near Eastern societies, family decisions were often made collectively, reflecting the patriarchal and communal nature of the society. This decision-making process underscores the importance of family consent in marriage arrangements.

“We will call the girl
The term "girl" refers to Rebekah, who is the central female figure in this narrative. In the historical context, women were often not consulted in marriage decisions, making this instance notable. It highlights a moment of agency for Rebekah, which is significant given the patriarchal norms of the time. This also foreshadows Rebekah's future role as a matriarch in the lineage of Israel.

and ask her opinion.”
This phrase is significant as it shows respect for Rebekah's personal choice, which is somewhat atypical for the era. It reflects a level of respect and consideration for her will, aligning with the biblical theme of free will and personal agency. This moment can be seen as a type of Christ, where the invitation to follow God's will is extended, but the response is left to individual choice. It also connects to the broader biblical narrative where God often invites individuals to participate in His plans, respecting their freedom to choose.

They called Rebekah and asked her,
In the context of ancient Near Eastern customs, it was unusual for a woman to be consulted in marriage arrangements. This highlights the respect and agency given to Rebekah in this narrative. The calling of Rebekah signifies a pivotal moment where her personal consent is sought, reflecting the importance of her willingness in the fulfillment of God's covenantal promises. This moment also underscores the role of divine providence in the selection of Isaac's wife, as Rebekah's decision aligns with God's plan.

“Will you go with this man?”
The question posed to Rebekah is significant as it involves leaving her family and homeland to marry Isaac, whom she has never met. This mirrors the call of Abraham in Genesis 12:1, where he was asked to leave his country and family to follow God's promise. The phrase "this man" refers to Abraham's servant, who represents Abraham and, by extension, God's will. This question tests Rebekah's faith and willingness to trust in God's plan, much like the faith demonstrated by Abraham.

“I will go,” she replied.
Rebekah's response is a testament to her faith and courage. Her willingness to go reflects a parallel to the obedience and faith of Abraham, who also responded to God's call without knowing the full details of his journey. This act of faith is a precursor to the faith required of the Israelites and later believers, who are called to trust in God's promises. Rebekah's decision is also a type of the church, the bride of Christ, who willingly follows Christ, the bridegroom, as seen in Ephesians 5:25-27. Her response is a pivotal moment in the Abrahamic narrative, ensuring the continuation of the covenant through Isaac.

So they sent their sister Rebekah on her way
This phrase marks a significant moment in the narrative, as Rebekah is leaving her family to become Isaac's wife. The act of sending her on her way reflects the cultural practices of arranged marriages in ancient Near Eastern societies, where family consent and blessing were crucial. Rebekah's departure signifies her transition from her father's household to her husband's, a common practice in patriarchal societies. This moment also highlights the fulfillment of God's providence, as Rebekah's journey is part of the divine plan to continue Abraham's lineage through Isaac.

along with her nurse
The inclusion of Rebekah's nurse indicates the importance of companionship and support for women during travel and transition in ancient times. Nurses often played significant roles in the upbringing and care of children, and their presence was a sign of status and wealth. This detail underscores the care and provision Rebekah's family ensured for her, reflecting the value placed on her well-being as she embarked on her new life.

and Abraham’s servant
Abraham's servant, identified earlier in the chapter as Eliezer, plays a crucial role in this narrative. His mission to find a wife for Isaac is a testament to his loyalty and faithfulness to Abraham. The servant's journey and actions are guided by prayer and divine intervention, illustrating the theme of God's sovereignty and faithfulness in fulfilling His promises. The servant's presence in this phrase emphasizes the successful completion of his mission and the continuation of God's covenant with Abraham.

and his men
The mention of "his men" indicates that the servant did not travel alone, but with a retinue, which was customary for long journeys in ancient times for protection and assistance. This detail highlights the wealth and status of Abraham, as well as the importance of the task at hand. The presence of these men also ensures the safe passage of Rebekah and her nurse, underscoring the seriousness and significance of the marriage arrangement.

And they blessed Rebekah and said to her,
This blessing is given by Rebekah's family as she prepares to leave her home to marry Isaac. Blessings in ancient Near Eastern culture were significant, often seen as prophetic or invoking divine favor. The act of blessing here signifies the family's hope and prayer for Rebekah's future prosperity and success in her new life.

“Our sister,
Referring to Rebekah as "our sister" emphasizes the familial bond and affection her family holds for her. It also highlights the importance of family ties in the patriarchal society of the time, where family identity and lineage were crucial.

may you become the mother of thousands upon thousands.
This phrase is a wish for Rebekah to have numerous descendants, reflecting the cultural value placed on fertility and large families. It echoes God's promise to Abraham in Genesis 17:5-6, where God promises that Abraham will be the father of many nations. Rebekah's role as a matriarch is crucial in the continuation of the Abrahamic covenant.

May your offspring possess the gates of their enemies.”
Possessing the gates of one's enemies symbolizes victory and dominion. In ancient cities, gates were strategic points of defense and control. This blessing anticipates the future success and dominance of Rebekah's descendants, aligning with God's promise to Abraham in Genesis 22:17, where God assures that his offspring will possess the gates of their enemies. This foreshadows the eventual establishment of Israel as a nation and its victories over surrounding peoples.

Then Rebekah and her servant girls got ready
This phrase indicates preparation and willingness to embark on a significant journey. In the cultural context of the ancient Near East, such readiness reflects obedience and trust. Rebekah's decision to leave her family and homeland mirrors the call of Abraham in Genesis 12:1, where he was called to leave his country and go to a land God would show him. This act of faith is a precursor to the Christian call to follow Christ, leaving behind the old life for a new one.

mounted the camels
Camels were a sign of wealth and were used for long-distance travel across the desert. This detail highlights the prosperity of Abraham's household and the provision made for Rebekah's journey. The use of camels also underscores the significant distance between Haran and Canaan, emphasizing the commitment and sacrifice involved in Rebekah's decision. In a typological sense, the camels can be seen as a means of grace, carrying Rebekah to her new life, much like how believers are carried by grace to their new life in Christ.

and followed the man
Rebekah's action of following the servant, who represents Abraham, is symbolic of discipleship and submission to God's will. This mirrors the call to follow Christ, as seen in Matthew 4:19, where Jesus calls His disciples to follow Him. The servant, acting on behalf of Abraham, can be seen as a type of the Holy Spirit, who leads and guides believers to Christ, the bridegroom.

So the servant took Rebekah and left
This final phrase signifies the beginning of a new chapter in Rebekah's life, as she leaves her past behind to become the wife of Isaac. It reflects the biblical theme of leaving and cleaving, as stated in Genesis 2:24, where a man leaves his father and mother to be united with his wife. The servant's role in taking Rebekah can be seen as a parallel to the Holy Spirit's role in preparing the Church, the bride of Christ, for the heavenly bridegroom. This journey is a fulfillment of God's promise to Abraham to find a wife for Isaac, ensuring the continuation of the covenant lineage.

Now Isaac had just returned from Beer-lahai-roi
Beer-lahai-roi is a significant location in the biblical narrative, first mentioned in Genesis 16:14 as the place where the Angel of the Lord appeared to Hagar. The name means "Well of the Living One who sees me," highlighting God's providence and care. Isaac's return from this place may symbolize a return to divine guidance and blessing. This location is in the southern part of Canaan, indicating Isaac's movements within the Promised Land. The well itself is a symbol of sustenance and life, often associated with God's provision. Isaac's connection to Beer-lahai-roi may also suggest a spiritual inheritance, as he is the child of promise, continuing the covenantal line from Abraham.

for he was living in the Negev
The Negev is a desert region in the southern part of modern-day Israel. It is characterized by its arid climate and sparse vegetation, making it a challenging environment for habitation. Isaac's residence in the Negev reflects the nomadic lifestyle of the patriarchs, who often moved with their flocks in search of pasture. This setting underscores themes of faith and reliance on God for provision in difficult circumstances. The Negev's harsh conditions also serve as a backdrop for testing and spiritual growth, as seen in other biblical narratives. Isaac's presence in the Negev aligns with God's promise to Abraham that his descendants would inhabit the land of Canaan, including its more desolate regions. This phrase also connects to the broader biblical theme of God's people dwelling in the land He has given them, despite challenges and uncertainties.

Early in the evening
This phrase indicates the time of day, suggesting a period of transition from the busyness of the day to the calm of the evening. In biblical times, evening was often a time for reflection and prayer. The setting sun could symbolize the end of a phase or the beginning of something new, which is significant in the context of Isaac awaiting the arrival of his bride.

Isaac went out to the field
Fields in the ancient Near East were not only places of labor but also of solitude and reflection. Isaac's choice to go to the field suggests a desire for privacy and communion with God. Fields are often associated with God's provision and blessing, as seen in the parables of Jesus and the agricultural metaphors throughout Scripture.

to meditate
Meditation in the biblical sense involves deep reflection and communion with God. This act of meditation indicates Isaac's spiritual discipline and reliance on God. It reflects a practice of seeking divine guidance and peace, akin to the psalmist's meditations on God's law and works (Psalm 1:2).

and looking up
The act of looking up can symbolize anticipation and readiness to receive what God is providing. It suggests a moment of realization or revelation, as seen in other biblical narratives where looking up precedes a significant event or encounter with God (e.g., Moses and the burning bush).

he saw the camels approaching
Camels were a sign of wealth and were used for long journeys, indicating the importance of the approaching caravan. The camels' approach signifies the fulfillment of God's promise to Abraham regarding Isaac's marriage. This moment foreshadows the meeting of Isaac and Rebekah, a union that continues the Abrahamic covenant. The camels also connect to the broader narrative of God's provision and faithfulness, as seen in the journey of the Magi to see Jesus, where camels are traditionally depicted.

And when Rebekah looked up
This phrase marks a pivotal moment in Rebekah's journey. She has traveled from her home in Paddan Aram to Canaan, a significant distance, indicating her willingness to embrace God's plan. Her looking up signifies a moment of realization and anticipation, as she is about to meet her future husband, Isaac. This act of looking up can be seen as a metaphor for seeking divine guidance and being open to God's will, a theme prevalent throughout the Bible.

and saw Isaac
Isaac, the son of Abraham and Sarah, is a key figure in the Abrahamic covenant. His presence here fulfills the promise of a wife for him, ensuring the continuation of God's covenant with Abraham's descendants. The meeting of Isaac and Rebekah is orchestrated by God, as seen in the preceding verses where Abraham's servant prays for guidance. This encounter is a testament to God's faithfulness in fulfilling His promises. Isaac's role as a patriarch is crucial, and this moment foreshadows the continuation of the lineage that will lead to the nation of Israel and, ultimately, to Jesus Christ.

she got down from her camel
Rebekah's action of dismounting from her camel is culturally significant. In ancient Near Eastern customs, this gesture is one of respect and humility, often performed in the presence of someone of importance. It indicates her readiness to meet Isaac and her acceptance of the role she is about to undertake as his wife. This act of humility can be paralleled with the humility of Christ, who, though being in very nature God, took on the form of a servant. Rebekah's willingness to leave her home and embrace a new life is reminiscent of the call to follow God's leading, regardless of the uncertainties ahead.

and asked the servant,
In this passage, Rebekah is speaking to Abraham's servant, who is traditionally identified as Eliezer. This interaction highlights the servant's role as a mediator and guide, reflecting the importance of faithful service and obedience in biblical narratives. The servant's mission was to find a wife for Isaac, demonstrating the trust Abraham placed in him.

“Who is that man in the field coming to meet us?”
Rebekah's question indicates her curiosity and anticipation as she approaches her new life. The field is often a place of meeting and revelation in the Bible, as seen in other instances like Ruth meeting Boaz. This setting underscores the providential nature of the encounter. The man in the field is Isaac, who symbolizes the fulfillment of God's promise to Abraham regarding his descendants.

“It is my master,” the servant answered.
The servant's response identifies Isaac as his master, showing the servant's loyalty and the hierarchical structure of the household. Isaac, as the son of Abraham, holds a position of authority and significance. This moment foreshadows the continuation of God's covenant through Isaac, as he is the heir to Abraham's promise.

So she took her veil and covered herself.
Rebekah's action of veiling herself is culturally significant, reflecting modesty and the customs of betrothal in ancient Near Eastern societies. The veil symbolizes her transition from maidenhood to becoming a bride, marking her new identity and role. This act can also be seen as a type of the Church, the bride of Christ, preparing to meet the Bridegroom. The veil signifies respect and the sacredness of the marriage covenant, paralleling the spiritual union between Christ and the Church.

Then the servant told Isaac
The servant in this passage is Abraham's chief servant, likely Eliezer of Damascus, who was tasked with finding a wife for Isaac from Abraham's relatives. This reflects the cultural practice of arranged marriages and the importance of family lineage. The servant's role is significant as he acts as a mediator, similar to the Holy Spirit's role in guiding believers. Isaac, the son of promise, is a type of Christ, and the servant's mission parallels the work of the Spirit in preparing the bride (the Church) for Christ.

all that he had done.
The servant recounts his journey, highlighting God's providence and faithfulness in leading him to Rebekah. This emphasizes the theme of divine guidance and the fulfillment of God's promises. The detailed account underscores the importance of testimony and witness in the faith journey. The servant's actions and reliance on prayer and God's direction serve as a model for believers in seeking God's will. This narrative also connects to the broader biblical theme of God's covenant faithfulness, as seen in the lives of the patriarchs and throughout Scripture.

And Isaac brought her into the tent of his mother Sarah
This phrase signifies the transfer of matriarchal authority and the continuation of the family lineage. The tent of Sarah represents the household and the legacy of Abraham's family. Sarah, as the first matriarch, held a significant role, and her tent symbolizes the nurturing and leadership responsibilities now passed to Rebekah. This act also signifies the acceptance of Rebekah into the family, highlighting the importance of family continuity in the Abrahamic covenant. The tent is a symbol of domestic life and the private sphere, where family and faith are nurtured.

and took Rebekah as his wife.
The taking of Rebekah as his wife marks the formalization of the marriage covenant. In ancient Near Eastern culture, marriage was a covenantal act that involved not just the individuals but their families and communities. This union fulfills Abraham's servant's mission to find a suitable wife for Isaac from his own kin, ensuring the purity and continuation of the covenantal line. The marriage of Isaac and Rebekah is a pivotal moment in the Genesis narrative, as it ensures the continuation of God's promises to Abraham through his descendants.

And Isaac loved her
This expression of love is significant in the biblical narrative, as it highlights the emotional and relational aspect of marriage, which is not always explicitly mentioned in ancient texts. Isaac's love for Rebekah sets a precedent for marital relationships based on affection and mutual respect. This love can be seen as a reflection of God's love for His people, a theme that runs throughout Scripture. The love between Isaac and Rebekah also prefigures the love Christ has for the Church, as described in Ephesians 5:25.

and was comforted after his mother’s death.
The comfort Isaac finds in Rebekah after Sarah's death underscores the role of marriage as a source of companionship and solace. Sarah's death left a void in Isaac's life, and Rebekah's presence brings healing and continuity. This reflects the biblical principle that marriage is designed to provide support and companionship, as seen in Genesis 2:18, where God declares it is not good for man to be alone. The comfort Isaac receives can also be seen as a type of the comfort believers find in Christ, who provides solace and peace in times of loss and transition.