Genesis 27:26
Then his father Isaac said to him, "Please come near and kiss me, my son."
Then his father Isaac said to him
This phrase introduces the speaker, Isaac, who is a patriarch in the lineage of Abraham. Isaac's role as a father is significant in the biblical narrative, as he is the son of promise through whom God's covenant with Abraham is continued. The Hebrew root for "father" is "אָב" (av), which not only denotes a biological relationship but also a position of authority and blessing. Isaac's words here are pivotal, as they set the stage for the blessing that is about to be given, a blessing that carries the weight of divine promise and familial inheritance.

Please come near
The invitation to "come near" is both physical and relational. In the Hebrew context, proximity often symbolizes intimacy and trust. The Hebrew word "קָרַב" (qarav) means to approach or draw near, and it is frequently used in the context of worship and sacrifice, indicating a closeness to God. Here, Isaac's request for Esau (though it is Jacob in disguise) to come near is laden with the expectation of a personal and significant interaction, one that will culminate in the bestowal of a blessing.

and kiss me
The act of kissing in ancient Near Eastern culture was a sign of respect, affection, and allegiance. The Hebrew word "נָשַׁק" (nashaq) can mean to kiss, but it also carries connotations of attachment and loyalty. In this context, the kiss is a gesture that precedes the blessing, symbolizing the bond between father and son. It is a moment of vulnerability and trust, as Isaac relies on his senses to identify his son, unaware of the deception taking place.

my son
The phrase "my son" is a term of endearment and recognition. In Hebrew, "בֵּן" (ben) signifies not only a biological offspring but also an heir. This term underscores the familial relationship and the expectation of passing on the covenantal blessing. Isaac's use of "my son" reflects his intention to confer upon Esau (Jacob, in disguise) the rights and responsibilities that come with being the firstborn, a role of great significance in the biblical narrative.

Persons / Places / Events
1. Isaac
The son of Abraham and Sarah, Isaac is a patriarch of Israel. In this passage, he is elderly and blind, preparing to bless his son.

2. Jacob
The younger son of Isaac and Rebekah, Jacob is involved in deceiving his father to receive the blessing meant for his brother Esau.

3. Esau
The elder twin brother of Jacob, Esau is the rightful recipient of Isaac's blessing but is deceived by Jacob and Rebekah.

4. Rebekah
The wife of Isaac and mother of Esau and Jacob, Rebekah orchestrates the deception to ensure Jacob receives the blessing.

5. The Blessing
A significant event in the patriarchal accounts, the blessing is a prophetic and spiritual pronouncement that carries the weight of God's promise and favor.
Teaching Points
The Importance of Blessing
In biblical times, a father's blessing was not just a formality but a powerful declaration of God's favor and purpose. We should recognize the power of our words and the importance of speaking blessings over others.

Deception and Its Consequences
Jacob's deception, though it fulfilled God's prophecy, led to significant family strife and personal consequences. This teaches us that while God's plans prevail, our actions have real-world impacts.

God's Sovereignty and Human Responsibility
The account illustrates the tension between divine sovereignty and human actions. While God had a plan for Jacob, the means by which it was achieved involved human deceit, reminding us to trust God's timing and methods.

Family Dynamics and Favoritism
The favoritism shown by Isaac and Rebekah towards their sons led to division and conflict. This serves as a cautionary tale about the dangers of favoritism in families and the need for fairness and love.

Seeking God's Will
Instead of resorting to manipulation, we should seek God's will through prayer and trust in His promises, knowing that His plans are perfect and His timing is best.
Bible Study Questions
1. How does the act of blessing in Genesis 27:26 reflect the cultural and spiritual significance of blessings in the Old Testament?

2. In what ways can the account of Jacob and Esau's blessing inform our understanding of God's sovereignty and human responsibility?

3. How can we apply the lessons of family dynamics and favoritism from this passage to our own family relationships today?

4. What are some practical ways we can speak blessings over others in our lives, and how might this impact our relationships?

5. How does the account of Jacob and Esau connect to the New Testament teachings on God's election and grace, and what does this mean for our faith journey?
Connections to Other Scriptures
Genesis 25:23
This verse provides context for the sibling rivalry, as God tells Rebekah that the older will serve the younger, foreshadowing the events of Genesis 27.

Hebrews 11:20
This verse highlights the faith of Isaac in blessing Jacob and Esau, emphasizing the importance of the blessing in the lineage of faith.

Romans 9:10-13
Paul references Jacob and Esau to illustrate God's sovereign choice, connecting the events of Genesis 27 to the broader theme of divine election.
Isaac Blessing JacobT. H. Leale.Genesis 27:25-29
Isaac Blessing JacobC. Ness.Genesis 27:25-29
Isaac's Blessing -- the Parent's WarningE. Harper, B. A.Genesis 27:25-29
People
Esau, Haran, Heth, Isaac, Jacob, Laban, Rebekah
Places
Beersheba, Haran
Topics
Close, Isaac, Kiss, Nigh, Please
Dictionary of Bible Themes
Genesis 27:1-29

     5095   Jacob, life

Genesis 27:6-29

     8716   dishonesty, examples

Genesis 27:26-27

     5898   kissing

Library
There is a Great Question About Lying, which Often Arises in the Midst Of...
1. There is a great question about Lying, which often arises in the midst of our every day business, and gives us much trouble, that we may not either rashly call that a lie which is not such, or decide that it is sometimes right to tell a lie, that is, a kind of honest, well-meant, charitable lie. This question we will painfully discuss by seeking with them that seek: whether to any good purpose, we need not take upon ourselves to affirm, for the attentive reader will sufficiently gather from the
St. Augustine—On Lying

Epistle Lii. To Natalis, Bishop .
To Natalis, Bishop [1463] . Gregory to Natalis, Bishop of Salona. As though forgetting the tenour of former letters, I had determined to say nothing to your Blessedness but what should savour of sweetness: but, now that in your epistle you have recurred in the way of argumentation to preceding letters, I am once more compelled to say perhaps some things that I had rather not have said. For in defence of feasts your Fraternity mentions the feast of Abraham, in which by the testimony of Holy Scripture
Saint Gregory the Great—the Epistles of Saint Gregory the Great

The Blessing of Jacob Upon Judah. (Gen. Xlix. 8-10. )
Ver. 8. "Judah, thou, thy brethren shall praise thee; thy hand shall be on the neck of thine enemies; before thee shall bow down the sons of thy father. Ver. 9. A lion's whelp is Judah; from the prey, my son, thou goest up; he stoopeth down, he coucheth as a lion, and as a full-grown lion, who shall rouse him up? Ver. 10. The sceptre shall not depart from Judah, nor lawgiver from between his feet, until Shiloh come, and unto Him the people shall adhere." Thus does dying Jacob, in announcing
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Letter xxxv. From Pope Damasus.
Damasus addresses five questions to Jerome with a request for information concerning them. They are: 1. What is the meaning of the words "Whosoever slayeth Cain vengeance shall be taken on him sevenfold"? (Gen. iv. 5.) 2. If God has made all things good, how comes it that He gives charge to Noah concerning unclean animals, and says to Peter, "What God hath cleansed that call not thou common"? (Acts x. 15.) 3. How is Gen. xv. 16, "in the fourth generation they shall come hither again," to be reconciled
St. Jerome—The Principal Works of St. Jerome

Touching Jacob, However, that which He did at his Mother's Bidding...
24. Touching Jacob, however, that which he did at his mother's bidding, so as to seem to deceive his father, if with diligence and in faith it be attended to, is no lie, but a mystery. The which if we shall call lies, all parables also, and figures designed for the signifying of any things soever, which are not to be taken according to their proper meaning, but in them is one thing to be understood from another, shall be said to be lies: which be far from us altogether. For he who thinks this, may
St. Augustine—Against Lying

Conflict.
"Therefore let us also, seeing we are compassed about with so great a cloud of witnesses, lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, looking unto Jesus the Author and Perfecter of our faith, who for the joy that was set before Him endured the Cross, despising shame, and hath sat down at the right hand of the throne of God. For consider Him that hath endured such gainsaying of sinners against themselves, that ye
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

First Withdrawal from Herod's Territory and Return.
(Spring, a.d. 29.) Subdivision C. The Twelve Try to Row Back. Jesus Walks Upon the Water. ^A Matt. XIV. 22-36; ^B Mark VI. 45-56; ^D John VI. 15-21. ^d 15 Jesus therefore perceiving that they were about to come and take him by force, to make him king, withdrew again into the mountain himself alone. [Jesus had descended to the plain to feed the multitude, but, perceiving this mistaken desire of the people, he frustrated it by dismissing his disciples and retiring by himself into the mountain.] ^a
J. W. McGarvey—The Four-Fold Gospel

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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