Genesis 29:6
"Is he well?" Jacob inquired. "Yes," they answered, "and here comes his daughter Rachel with his sheep."
Is he well?
Jacob's inquiry about Laban's well-being reflects the customary greetings and concern for family members in ancient Near Eastern culture. This question shows Jacob's respect and interest in his relatives, whom he is meeting for the first time. It also sets the stage for the unfolding narrative of Jacob's time with Laban, which will significantly impact his life and the future of Israel.

Jacob inquired.
Jacob's journey to Haran is a pivotal moment in his life, as he seeks refuge from Esau and looks to establish his own family. His inquiry demonstrates his proactive nature and desire to connect with his mother's family. This moment is part of God's providential plan, as Jacob's experiences in Haran will shape his character and fulfill God's promises to Abraham.

Yes, they answered,
The shepherds' affirmative response indicates that Laban is indeed alive and well, which would have been reassuring to Jacob. This brief exchange highlights the communal nature of shepherding in the region, where news and greetings are shared among those tending flocks. It also underscores the importance of oral communication in maintaining social ties.

and here comes his daughter Rachel
Rachel's introduction is significant, as she will become a central figure in Jacob's life. Her arrival at this moment is providential, aligning with God's plan for Jacob's family. Rachel's role as a shepherdess is notable, as it was less common for women to tend flocks, suggesting her industrious nature. This encounter foreshadows the love story and the complex family dynamics that will unfold.

with his sheep.
Rachel's association with Laban's sheep indicates her active participation in the family's livelihood. This detail emphasizes the pastoral lifestyle of the time, where wealth and status were often measured by the size of one's flocks. The imagery of sheep is recurrent in Scripture, symbolizing God's people and the care they require, drawing a parallel to Jesus as the Good Shepherd in the New Testament.

Persons / Places / Events
1. Jacob
The son of Isaac and Rebekah, Jacob is on a journey to find a wife from his mother's family in Paddan-aram. He is a central figure in the account of Genesis, known for his eventual name change to Israel.

2. Rachel
The daughter of Laban, Rachel is introduced here as a shepherdess. She will become one of Jacob's wives and the mother of Joseph and Benjamin.

3. Laban
Although not directly mentioned in this verse, Laban is Rachel's father and Jacob's uncle. He plays a significant role in the events that follow, particularly in Jacob's marriages to Leah and Rachel.

4. Sheep
The presence of sheep indicates the pastoral lifestyle of the time. Rachel's role as a shepherdess is significant, as it shows her active participation in her family's livelihood.

5. Paddan-aram
The region where Laban and his family live. It is significant as the place where Jacob finds refuge and eventually builds his family.
Teaching Points
Divine Providence
God's hand is evident in the meeting of Jacob and Rachel, reminding us that He orchestrates events in our lives for His purposes.

Family and Heritage
The importance of family connections and heritage is emphasized, encouraging us to value and maintain our familial relationships.

Role of Women
Rachel's role as a shepherdess highlights the active and vital roles women play in God's plans, challenging us to recognize and support the contributions of women in our communities.

Faithfulness in Daily Tasks
Rachel's diligence in her work with the sheep serves as a reminder to be faithful in our daily responsibilities, trusting that God uses our efforts for His greater purposes.
Bible Study Questions
1. How does the meeting of Jacob and Rachel at the well reflect God's providence in our own lives?

2. In what ways can we see the importance of family heritage and connections in our spiritual journey?

3. How does Rachel's role as a shepherdess challenge our understanding of gender roles in biblical times and today?

4. What can we learn from Rachel's diligence in her work about being faithful in our own daily tasks?

5. How does the account of Jacob and Rachel connect with other biblical accounts of significant meetings at wells, and what can we learn from these connections?
Connections to Other Scriptures
Genesis 24
The account of how Abraham's servant found Rebekah, Jacob's mother, for Isaac. This parallel highlights the providence of God in guiding family unions.

Genesis 30
The continuation of Jacob's account with Rachel and Leah, showing the complexities of family dynamics and God's faithfulness in fulfilling His promises.

John 4
The encounter of Jesus with the Samaritan woman at the well. Both accounts involve significant meetings at wells, symbolizing divine appointments and the unfolding of God's plans.
Jacob, the PilgrimM. M. Kalisch, Ph. D.Genesis 29:1-14
Jacob's Experience on His JourneyT. H. Leale.Genesis 29:1-14
LessonsG. Hughes, B. D.Genesis 29:1-14
LessonsG. Hughes, B. D.Genesis 29:1-14
LessonsG. Hughes, B. D.Genesis 29:1-14
LessonsG. Hughes, B. D.Genesis 29:1-14
LessonsG. Hughes, B. D.Genesis 29:1-14
LessonsG. Hughes, B. D.Genesis 29:1-14
Providential GuidanceG. Hughes, B. D.Genesis 29:1-14
The Meeting of Jacob with Rachel and LabanJr. C. Gray.Genesis 29:1-14
Watering the SheepDr. Talmage.Genesis 29:1-14
Jacob Among His Mother's KindredR.A. Redford Genesis 29
People
Bilhah, Haran, Jacob, Laban, Leah, Levi, Nahor, Rachel, Rebekah, Reuben, Simeon, Zilpah
Places
Paddan-aram
Topics
Behold, Daughter, Flock, Peace, Rachel, Sheep, Yes
Dictionary of Bible Themes
Genesis 29:1-10

     4293   water
     5433   occupations

Library
The Blessing of Jacob Upon Judah. (Gen. Xlix. 8-10. )
Ver. 8. "Judah, thou, thy brethren shall praise thee; thy hand shall be on the neck of thine enemies; before thee shall bow down the sons of thy father. Ver. 9. A lion's whelp is Judah; from the prey, my son, thou goest up; he stoopeth down, he coucheth as a lion, and as a full-grown lion, who shall rouse him up? Ver. 10. The sceptre shall not depart from Judah, nor lawgiver from between his feet, until Shiloh come, and unto Him the people shall adhere." Thus does dying Jacob, in announcing
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Dispensation of the Divine Favours Reconciled with the Goodness of God.
O God, whose thunder shakes the sky, Whose eye this atom globe surveys, To thee, my only rock, I fly; Thy mercy in thy justice praise. Then why, my soul, dost thou complain? Why drooping seek the dark recess? Shake off the melancholy chain, For God created all to bless.--CHATTERTON. In the preceding part, we considered the doctrine of predestination, under the name of necessity, in its relation to the origin of evil. We there endeavoured to show that it denies the responsibility of man, and
Albert Taylor Bledsoe—A Theodicy, or, Vindication of the Divine Glory

Jesus Works his First Miracle at Cana in Galilee.
^D John II. 1-11. ^d 1 And the third day [From the calling of Philip (John i. 43). The days enumerated in John's first two chapters constitute a week, and may perhaps be intended as a contrast to the last week of Christ's ministry ( John xii. 1). It took two days to journey from the Jordan to Cana] there was a marriage [In Palestine the marriage ceremony usually began at twilight. The feast after the marriage was at the home of the bridegroom, and was sometimes prolonged for several days (Gen. xxix.
J. W. McGarvey—The Four-Fold Gospel

Epistle v. To Theoctista, Sister of the Emperor.
To Theoctista, Sister of the Emperor. Gregory to Theoctista, &c. With how great devotion my mind prostrates itself before your Venerableness I cannot fully express in words; nor yet do I labour to give utterance to it, since, even though I were silent, you read in your heart your own sense of my devotion. I wonder, however, that you withdrew your countenance, till of late bestowed on me, from this my recent engagement in the pastoral office; wherein, under colour of episcopacy, I have been brought
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Question of the Contemplative Life
I. Is the Contemplative Life wholly confined to the Intellect, or does the Will enter into it? S. Thomas, On the Beatific Vision, I., xii. 7 ad 3m II. Do the Moral Virtues pertain to the Contemplative Life? S. Augustine, Of the City of God, xix. 19 III. Does the Contemplative Life comprise many Acts? S. Augustine, Of the Perfection of Human Righteousness, viii. 18 " Ep., cxxx. ad probam IV. Does the Contemplative Life consist solely in the Contemplation of God, or in the Consideration
St. Thomas Aquinas—On Prayer and The Contemplative Life

Departure from Ireland. Death and Burial at Clairvaux.
[Sidenote: 1148, May (?)] 67. (30). Being asked once, in what place, if a choice were given him, he would prefer to spend his last day--for on this subject the brothers used to ask one another what place each would select for himself--he hesitated, and made no reply. But when they insisted, he said, "If I take my departure hence[821] I shall do so nowhere more gladly than whence I may rise together with our Apostle"[822]--he referred to St. Patrick; "but if it behoves me to make a pilgrimage, and
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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