Genesis 29:6
"Is he well?" Jacob inquired. "Yes," they answered, "and here comes his daughter Rachel with his sheep."
“Look,”
This word serves as an invitation to observe and pay attention. In the Hebrew text, the word used is "הִנֵּה" (hinneh), which is often translated as "behold" or "look." It is a call to focus on something significant. In the context of Genesis 29:6, it draws attention to the arrival of Rachel, a pivotal character in the narrative. This word sets the stage for an important encounter, emphasizing the need to be aware of God's unfolding plan.

“he said,”
This phrase indicates direct speech, highlighting the personal interaction between Jacob and the shepherds. The Hebrew verb "אָמַר" (amar) is used here, which is a common verb for speaking or saying. It underscores the relational aspect of the narrative, where communication plays a key role in the unfolding events. This interaction is a reminder of the importance of dialogue in understanding and fulfilling God's purposes.

“he is well.”
The phrase refers to Laban's well-being, using the Hebrew word "שָׁלוֹם" (shalom), which means peace, completeness, or welfare. It conveys more than just physical health; it encompasses a holistic sense of well-being. In the biblical context, shalom is a state of harmony and prosperity that comes from living in accordance with God's will. This assurance of Laban's well-being sets a positive tone for Jacob's impending meeting with him.

“And here is his daughter Rachel,”
This introduction of Rachel is significant, as she becomes a central figure in Jacob's life. The Hebrew name "רָחֵל" (Rachel) means "ewe," symbolizing gentleness and beauty. Rachel's presence is pivotal, as she is part of God's plan for Jacob's lineage. Her introduction here foreshadows the love account and the challenges that will shape Jacob's journey. It is a reminder of how God orchestrates relationships for His divine purposes.

“coming with the sheep.”
This phrase highlights Rachel's role as a shepherdess, which is significant in the cultural and historical context. In ancient times, shepherding was a common occupation, and it required diligence and care. Rachel's association with the sheep symbolizes her industrious nature and her connection to the pastoral life that was central to the patriarchal narratives. This imagery also foreshadows the pastoral themes that run throughout the Bible, where God is often depicted as a shepherd caring for His flock. Rachel's introduction in this context underscores her importance in the unfolding account of God's covenant people.

Persons / Places / Events
1. Jacob
The son of Isaac and Rebekah, Jacob is on a journey to find a wife from his mother's family in Paddan-aram. He is a central figure in the account of Genesis, known for his eventual name change to Israel.

2. Rachel
The daughter of Laban, Rachel is introduced here as a shepherdess. She will become one of Jacob's wives and the mother of Joseph and Benjamin.

3. Laban
Although not directly mentioned in this verse, Laban is Rachel's father and Jacob's uncle. He plays a significant role in the events that follow, particularly in Jacob's marriages to Leah and Rachel.

4. Sheep
The presence of sheep indicates the pastoral lifestyle of the time. Rachel's role as a shepherdess is significant, as it shows her active participation in her family's livelihood.

5. Paddan-aram
The region where Laban and his family live. It is significant as the place where Jacob finds refuge and eventually builds his family.
Teaching Points
Divine Providence
God's hand is evident in the meeting of Jacob and Rachel, reminding us that He orchestrates events in our lives for His purposes.

Family and Heritage
The importance of family connections and heritage is emphasized, encouraging us to value and maintain our familial relationships.

Role of Women
Rachel's role as a shepherdess highlights the active and vital roles women play in God's plans, challenging us to recognize and support the contributions of women in our communities.

Faithfulness in Daily Tasks
Rachel's diligence in her work with the sheep serves as a reminder to be faithful in our daily responsibilities, trusting that God uses our efforts for His greater purposes.
Bible Study Questions
1. How does the meeting of Jacob and Rachel at the well reflect God's providence in our own lives?

2. In what ways can we see the importance of family heritage and connections in our spiritual journey?

3. How does Rachel's role as a shepherdess challenge our understanding of gender roles in biblical times and today?

4. What can we learn from Rachel's diligence in her work about being faithful in our own daily tasks?

5. How does the account of Jacob and Rachel connect with other biblical accounts of significant meetings at wells, and what can we learn from these connections?
Connections to Other Scriptures
Genesis 24
The account of how Abraham's servant found Rebekah, Jacob's mother, for Isaac. This parallel highlights the providence of God in guiding family unions.

Genesis 30
The continuation of Jacob's account with Rachel and Leah, showing the complexities of family dynamics and God's faithfulness in fulfilling His promises.

John 4
The encounter of Jesus with the Samaritan woman at the well. Both accounts involve significant meetings at wells, symbolizing divine appointments and the unfolding of God's plans.
Jacob, the PilgrimM. M. Kalisch, Ph. D.Genesis 29:1-14
Jacob's Experience on His JourneyT. H. Leale.Genesis 29:1-14
LessonsG. Hughes, B. D.Genesis 29:1-14
LessonsG. Hughes, B. D.Genesis 29:1-14
LessonsG. Hughes, B. D.Genesis 29:1-14
LessonsG. Hughes, B. D.Genesis 29:1-14
LessonsG. Hughes, B. D.Genesis 29:1-14
LessonsG. Hughes, B. D.Genesis 29:1-14
Providential GuidanceG. Hughes, B. D.Genesis 29:1-14
The Meeting of Jacob with Rachel and LabanJr. C. Gray.Genesis 29:1-14
Watering the SheepDr. Talmage.Genesis 29:1-14
Jacob Among His Mother's KindredR.A. Redford Genesis 29
People
Bilhah, Haran, Jacob, Laban, Leah, Levi, Nahor, Rachel, Rebekah, Reuben, Simeon, Zilpah
Places
Paddan-aram
Topics
Behold, Daughter, Flock, Peace, Rachel, Sheep, Yes
Dictionary of Bible Themes
Genesis 29:1-10

     4293   water
     5433   occupations

Library
The Blessing of Jacob Upon Judah. (Gen. Xlix. 8-10. )
Ver. 8. "Judah, thou, thy brethren shall praise thee; thy hand shall be on the neck of thine enemies; before thee shall bow down the sons of thy father. Ver. 9. A lion's whelp is Judah; from the prey, my son, thou goest up; he stoopeth down, he coucheth as a lion, and as a full-grown lion, who shall rouse him up? Ver. 10. The sceptre shall not depart from Judah, nor lawgiver from between his feet, until Shiloh come, and unto Him the people shall adhere." Thus does dying Jacob, in announcing
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Dispensation of the Divine Favours Reconciled with the Goodness of God.
O God, whose thunder shakes the sky, Whose eye this atom globe surveys, To thee, my only rock, I fly; Thy mercy in thy justice praise. Then why, my soul, dost thou complain? Why drooping seek the dark recess? Shake off the melancholy chain, For God created all to bless.--CHATTERTON. In the preceding part, we considered the doctrine of predestination, under the name of necessity, in its relation to the origin of evil. We there endeavoured to show that it denies the responsibility of man, and
Albert Taylor Bledsoe—A Theodicy, or, Vindication of the Divine Glory

Jesus Works his First Miracle at Cana in Galilee.
^D John II. 1-11. ^d 1 And the third day [From the calling of Philip (John i. 43). The days enumerated in John's first two chapters constitute a week, and may perhaps be intended as a contrast to the last week of Christ's ministry ( John xii. 1). It took two days to journey from the Jordan to Cana] there was a marriage [In Palestine the marriage ceremony usually began at twilight. The feast after the marriage was at the home of the bridegroom, and was sometimes prolonged for several days (Gen. xxix.
J. W. McGarvey—The Four-Fold Gospel

Epistle v. To Theoctista, Sister of the Emperor.
To Theoctista, Sister of the Emperor. Gregory to Theoctista, &c. With how great devotion my mind prostrates itself before your Venerableness I cannot fully express in words; nor yet do I labour to give utterance to it, since, even though I were silent, you read in your heart your own sense of my devotion. I wonder, however, that you withdrew your countenance, till of late bestowed on me, from this my recent engagement in the pastoral office; wherein, under colour of episcopacy, I have been brought
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Question of the Contemplative Life
I. Is the Contemplative Life wholly confined to the Intellect, or does the Will enter into it? S. Thomas, On the Beatific Vision, I., xii. 7 ad 3m II. Do the Moral Virtues pertain to the Contemplative Life? S. Augustine, Of the City of God, xix. 19 III. Does the Contemplative Life comprise many Acts? S. Augustine, Of the Perfection of Human Righteousness, viii. 18 " Ep., cxxx. ad probam IV. Does the Contemplative Life consist solely in the Contemplation of God, or in the Consideration
St. Thomas Aquinas—On Prayer and The Contemplative Life

Departure from Ireland. Death and Burial at Clairvaux.
[Sidenote: 1148, May (?)] 67. (30). Being asked once, in what place, if a choice were given him, he would prefer to spend his last day--for on this subject the brothers used to ask one another what place each would select for himself--he hesitated, and made no reply. But when they insisted, he said, "If I take my departure hence[821] I shall do so nowhere more gladly than whence I may rise together with our Apostle"[822]--he referred to St. Patrick; "but if it behoves me to make a pilgrimage, and
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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