Genesis 34:31
But they replied, "Should he have treated our sister like a prostitute?"
But they replied
This phrase introduces the response of Simeon and Levi, the sons of Jacob, to their father's rebuke. The Hebrew root for "replied" is "עָנָה" (anah), which means to answer or respond. This indicates a direct and deliberate response, suggesting that Simeon and Levi felt justified in their actions. In the context of ancient Near Eastern culture, family honor was paramount, and their reply reflects a defense of their sister's dignity and the family's reputation.

Should he have treated
The phrase "should he have treated" comes from the Hebrew "עָשָׂה" (asah), meaning to do or to act. This implies an action that was taken against their sister, Dinah. The use of this verb highlights the perceived injustice and violation of social norms. In the historical context, the treatment of women and the protection of family honor were critical issues, and any affront was taken seriously.

our sister
The term "our sister" emphasizes the familial bond and the personal nature of the offense. The Hebrew word for sister is "אָחוֹת" (achot), which not only denotes a biological relationship but also a deep sense of kinship and responsibility. In the patriarchal society of the time, brothers were seen as protectors of their sisters, and any harm to a sister was a direct affront to the family.

like a prostitute
The comparison to a "prostitute" uses the Hebrew word "זֹנָה" (zonah), which refers to a woman who engages in sexual relations for money. This term is loaded with cultural and moral implications, as prostitution was often associated with shame and dishonor. By using this term, Simeon and Levi express their outrage at the degradation of their sister's honor. In the scriptural context, this reflects the broader biblical theme of purity and the sanctity of family relationships.

Persons / Places / Events
1. Simeon and Levi
Sons of Jacob and Leah, who took a leading role in avenging their sister Dinah's defilement by Shechem.

2. Dinah
The daughter of Jacob and Leah, who was violated by Shechem, the son of Hamor the Hivite.

3. Shechem
The son of Hamor, who defiled Dinah and sought to marry her.

4. Hamor
The father of Shechem, who attempted to negotiate a marriage between his son and Dinah.

5. Jacob
The patriarch of the family, who was initially passive in response to Dinah's defilement.
Teaching Points
Righteous Anger vs. Sinful Vengeance
While anger at injustice is natural, Simeon and Levi's response shows how easily it can turn into sinful vengeance. Believers are called to seek justice in ways that honor God.

The Value of Women in Scripture
Dinah's account highlights the mistreatment of women, a theme that is addressed throughout Scripture. The Bible calls for the protection and honor of women, reflecting their value in God's eyes.

Family Dynamics and Leadership
Jacob's passive response contrasts with his sons' aggressive actions. This highlights the importance of godly leadership and communication within families.

Consequences of Sin
The actions of Shechem and the subsequent response by Simeon and Levi led to further violence and division. Sin often has a ripple effect, impacting many beyond the initial act.

Forgiveness and Reconciliation
The New Testament calls believers to forgive and seek reconciliation, even in the face of deep hurt and injustice, pointing to the ultimate example of Christ.
Bible Study Questions
1. How does the response of Simeon and Levi reflect their character, and what can we learn about handling anger and injustice from their actions?

2. In what ways does the account of Dinah challenge us to consider the value and treatment of women in our own culture and communities?

3. How can Jacob's response to the situation with Dinah inform our understanding of leadership and responsibility within families?

4. What are some practical ways we can seek justice while avoiding the pitfalls of vengeance, as taught in Romans 12:19?

5. How does the call to be peacemakers in Matthew 5:9 apply to situations of conflict and injustice in our lives today?
Connections to Other Scriptures
Genesis 49:5-7
Jacob's prophecy about Simeon and Levi, highlighting their violent nature and the consequences of their actions.

Exodus 20:14
The commandment against adultery, which underscores the gravity of Shechem's sin against Dinah.

Romans 12:19
The call for believers to leave vengeance to God, contrasting with Simeon and Levi's actions.

Matthew 5:9
The Beatitude about peacemakers, offering a counterpoint to the violent response of Dinah's brothers.

James 1:20
The warning that human anger does not produce the righteousness that God desires, relevant to the brothers' reaction.
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D., C. Ness.Genesis 34:6-31
Marrying UnbelieversMoral and Religious AnecdotesGenesis 34:6-31
Sin Begets SinA. Fuller.Genesis 34:6-31
Sinful PolicyW. Bush.Genesis 34:6-31
The Punishment of Dinah's DishonourT. H. Leale.Genesis 34:6-31
Good Out of EvilR.A. Redford Genesis 34
People
Canaanites, Dinah, Hamor, Hivite, Jacob, Leah, Levi, Perizzites, Simeon
Places
Shechem
Topics
Deal, Harlot, Loose, Prostitute, Sister, Treat, Treated
Dictionary of Bible Themes
Genesis 34:1-31

     5737   sisters

Genesis 34:6-31

     6240   rape

Genesis 34:13-31

     5095   Jacob, life

Genesis 34:24-31

     5661   brothers

Genesis 34:25-31

     5925   rashness

Library
"For if Ye Live after the Flesh, Ye Shall Die; but if Ye through the Spirit do Mortify the Deeds of the Body, Ye Shall Live.
Rom. viii. s 13, 14.--"For if ye live after the flesh, ye shall die; but if ye through the Spirit do mortify the deeds of the body, ye shall live. For as many as are led by the Spirit of God, they are the sons of God." The life and being of many things consists in union,--separate them, and they remain not the same, or they lose their virtue. It is much more thus in Christianity, the power and life of it consists in the union of these things that God hath conjoined, so that if any man pretend to
Hugh Binning—The Works of the Rev. Hugh Binning

The Hebrews and the Philistines --Damascus
THE ISRAELITES IN THE LAND OF CANAAN: THE JUDGES--THE PHILISTINES AND THE HEBREW KINGDOM--SAUL, DAVID, SOLOMON, THE DEFECTION OF THE TEN TRIBES--THE XXIst EGYPTIAN DYNASTY--SHESHONQ OR SHISHAK DAMASCUS. The Hebrews in the desert: their families, clans, and tribes--The Amorites and the Hebrews on the left bank of the Jordan--The conquest of Canaan and the native reaction against the Hebrews--The judges, Ehud, Deborah, Jerubbaal or Gideon and the Manassite supremacy; Abimelech, Jephihdh. The Philistines,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 6

How they are to be Admonished who Lament Sins of Deed, and those who Lament Only Sins of Thought.
(Admonition 30.) Differently to be admonished are those who deplore sins of deed, and those who deplore sins of thought. For those who deplore sins of deed are to be admonished that perfected lamentations should wash out consummated evils, lest they be bound by a greater debt of perpetrated deed than they pay in tears of satisfaction for it. For it is written, He hath given us drink in tears by measure (Ps. lxxix. 6): which means that each person's soul should in its penitence drink the tears
Leo the Great—Writings of Leo the Great

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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