But they replied, "Should he have treated our sister like a prostitute?" But they repliedThis phrase introduces the response of Simeon and Levi, the sons of Jacob, to their father's rebuke. The Hebrew root for "replied" is "עָנָה" (anah), which means to answer or respond. This indicates a direct and deliberate response, suggesting that Simeon and Levi felt justified in their actions. In the context of ancient Near Eastern culture, family honor was paramount, and their reply reflects a defense of their sister's dignity and the family's reputation. Should he have treated our sister like a prostitute Persons / Places / Events 1. Simeon and LeviSons of Jacob and Leah, who took a leading role in avenging their sister Dinah's defilement by Shechem. 2. Dinah The daughter of Jacob and Leah, who was violated by Shechem, the son of Hamor the Hivite. 3. Shechem The son of Hamor, who defiled Dinah and sought to marry her. 4. Hamor The father of Shechem, who attempted to negotiate a marriage between his son and Dinah. 5. Jacob The patriarch of the family, who was initially passive in response to Dinah's defilement. Teaching Points Righteous Anger vs. Sinful VengeanceWhile anger at injustice is natural, Simeon and Levi's response shows how easily it can turn into sinful vengeance. Believers are called to seek justice in ways that honor God. The Value of Women in Scripture Dinah's account highlights the mistreatment of women, a theme that is addressed throughout Scripture. The Bible calls for the protection and honor of women, reflecting their value in God's eyes. Family Dynamics and Leadership Jacob's passive response contrasts with his sons' aggressive actions. This highlights the importance of godly leadership and communication within families. Consequences of Sin The actions of Shechem and the subsequent response by Simeon and Levi led to further violence and division. Sin often has a ripple effect, impacting many beyond the initial act. Forgiveness and Reconciliation The New Testament calls believers to forgive and seek reconciliation, even in the face of deep hurt and injustice, pointing to the ultimate example of Christ. Bible Study Questions 1. How does the response of Simeon and Levi reflect their character, and what can we learn about handling anger and injustice from their actions?2. In what ways does the account of Dinah challenge us to consider the value and treatment of women in our own culture and communities? 3. How can Jacob's response to the situation with Dinah inform our understanding of leadership and responsibility within families? 4. What are some practical ways we can seek justice while avoiding the pitfalls of vengeance, as taught in Romans 12:19? 5. How does the call to be peacemakers in Matthew 5:9 apply to situations of conflict and injustice in our lives today? Connections to Other Scriptures Genesis 49:5-7Jacob's prophecy about Simeon and Levi, highlighting their violent nature and the consequences of their actions. Exodus 20:14 The commandment against adultery, which underscores the gravity of Shechem's sin against Dinah. Romans 12:19 The call for believers to leave vengeance to God, contrasting with Simeon and Levi's actions. Matthew 5:9 The Beatitude about peacemakers, offering a counterpoint to the violent response of Dinah's brothers. James 1:20 The warning that human anger does not produce the righteousness that God desires, relevant to the brothers' reaction.
People Canaanites, Dinah, Hamor, Hivite, Jacob, Leah, Levi, Perizzites, SimeonPlaces ShechemTopics Deal, Harlot, Loose, Prostitute, Sister, Treat, TreatedDictionary of Bible Themes Genesis 34:1-31Library "For if Ye Live after the Flesh, Ye Shall Die; but if Ye through the Spirit do Mortify the Deeds of the Body, Ye Shall Live. Rom. viii. s 13, 14.--"For if ye live after the flesh, ye shall die; but if ye through the Spirit do mortify the deeds of the body, ye shall live. For as many as are led by the Spirit of God, they are the sons of God." The life and being of many things consists in union,--separate them, and they remain not the same, or they lose their virtue. It is much more thus in Christianity, the power and life of it consists in the union of these things that God hath conjoined, so that if any man pretend to … Hugh Binning—The Works of the Rev. Hugh Binning The Hebrews and the Philistines --Damascus How they are to be Admonished who Lament Sins of Deed, and those who Lament Only Sins of Thought. Genesis Links Genesis 34:31 NIVGenesis 34:31 NLT Genesis 34:31 ESV Genesis 34:31 NASB Genesis 34:31 KJV Genesis 34:31 Commentaries Bible Hub |