Genesis 34:9
Intermarry with us; give us your daughters, and take our daughters for yourselves.
Intermarry with us;

Hamor proposed a broad alliance between his Hivite city and Jacob’s covenant family after Shechem violated Dinah. Marriage ties could establish peace, trade, and shared security, but they would also draw Jacob’s household into the life and worship of the surrounding peoples. Abraham had already guarded the covenant line from Canaanite marriage alliances (Genesis 24:3–4), and Israel would later receive explicit commands not to intermarry with the Canaanite nations (Deuteronomy 7:3–4).

Jos 23:12-13 For if you turn away and cling to the rest of these nations…
1Ki 11:1-2 King Solomon, however, loved many foreign women…

give us your daughters

Hamor’s plural request sought more than a marriage settlement for Dinah; it envisioned the gradual joining of the two communities. Dinah’s brothers recognized that Shechem’s act was “an outrage in Israel” (Genesis 34:7). Marriage could not excuse violence or turn an offense against a daughter of the covenant family into an acceptable alliance.

Deu 7:3 Do not intermarry with them. Do not give your daughters…
Ezr 9:12 Now, therefore, do not give your daughters in marriage…

and take our daughters for yourselves.

Reciprocal marriages would have led Jacob’s descendants toward settlement, commerce, and cultural assimilation in Shechem, as Hamor openly proposed in the following verse. Such bonds carried spiritual danger because marriage united households, inheritance, and religious loyalties. Israel’s calling required a distinct people devoted to the Lord, rather than a covenant family absorbed into Canaanite society and its idolatry.

Exo 34:16 And when you take some of their daughters as brides…
Neh 13:25-27 I rebuked them and called down curses on them.…
Mal 2:11 Judah has broken faith; an abomination has been committed…

Persons / Places / Events
1. Shechem
A city in the land of Canaan, significant in biblical history as a place of both covenant and conflict.

2. Hamor
The father of Shechem, a Hivite prince, who proposes intermarriage between his people and Jacob's family.

3. Jacob
The patriarch of the Israelites, whose family is involved in the events of Genesis 34.

4. Dinah
Jacob's daughter, whose defilement by Shechem sets off the events of this chapter.

5. The Hivites
A Canaanite people living in the region, represented by Hamor and Shechem in this account.
Teaching Points
The Dangers of Compromise
The proposal for intermarriage represents a temptation to compromise the distinctiveness of God's people. Believers today must be cautious of alliances that could lead them away from their faith.

Cultural Influence vs. Godly Influence
The account highlights the tension between cultural assimilation and maintaining a godly identity. Christians are called to be in the world but not of it, influencing rather than being influenced by secular culture.

The Importance of Obedience
God's commands regarding separation from pagan practices were meant to protect His people. Obedience to God's Word remains crucial for spiritual health and witness.

Family and Faith
The family unit is central to God's plan for His people. Decisions about marriage and family should be guided by faith and commitment to God's principles.
Bible Study Questions
1. What are the potential consequences of intermarriage with those who do not share the same faith, as seen in Genesis 34:9 and related scriptures?

2. How can Christians today apply the principle of being "in the world but not of it" in their daily lives?

3. In what ways can cultural pressures lead to compromises in our faith, and how can we guard against this?

4. How does the account of Dinah and the proposal of intermarriage challenge us to consider the influence of our relationships on our spiritual walk?

5. Reflect on a time when obedience to God's Word protected you from negative influences. How can this experience encourage you to remain faithful in challenging situations?
Connections to Other Scriptures
Exodus 34:16
Warns against intermarriage with the Canaanites, which could lead the Israelites away from God.

Deuteronomy 7:3-4
Prohibits intermarriage with foreign nations to prevent turning away from God.

2 Corinthians 6:14
Advises believers not to be unequally yoked with unbelievers, echoing the Old Testament warnings against intermarriage with those who do not follow God.
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D., C. Ness.Genesis 34:6-31
Marrying UnbelieversMoral and Religious AnecdotesGenesis 34:6-31
Sin Begets SinA. Fuller.Genesis 34:6-31
Sinful PolicyW. Bush.Genesis 34:6-31
The Punishment of Dinah's DishonourT. H. Leale.Genesis 34:6-31
Good Out of EvilR.A. Redford Genesis 34
People
Canaanites, Dinah, Hamor, Hivite, Jacob, Leah, Levi, Perizzites, Simeon
Places
Shechem
Topics
Daughters, Intermarry, Join, Joined, Marriage, Marriages, Peoples, Yourselves
Dictionary of Bible Themes
Genesis 34:1-29

     8720   double-mindedness

Genesis 34:1-31

     5737   sisters

Genesis 34:6-31

     6240   rape

Genesis 34:8-9

     5674   daughters

Library
"For if Ye Live after the Flesh, Ye Shall Die; but if Ye through the Spirit do Mortify the Deeds of the Body, Ye Shall Live.
Rom. viii. s 13, 14.--"For if ye live after the flesh, ye shall die; but if ye through the Spirit do mortify the deeds of the body, ye shall live. For as many as are led by the Spirit of God, they are the sons of God." The life and being of many things consists in union,--separate them, and they remain not the same, or they lose their virtue. It is much more thus in Christianity, the power and life of it consists in the union of these things that God hath conjoined, so that if any man pretend to
Hugh Binning—The Works of the Rev. Hugh Binning

The Hebrews and the Philistines --Damascus
THE ISRAELITES IN THE LAND OF CANAAN: THE JUDGES--THE PHILISTINES AND THE HEBREW KINGDOM--SAUL, DAVID, SOLOMON, THE DEFECTION OF THE TEN TRIBES--THE XXIst EGYPTIAN DYNASTY--SHESHONQ OR SHISHAK DAMASCUS. The Hebrews in the desert: their families, clans, and tribes--The Amorites and the Hebrews on the left bank of the Jordan--The conquest of Canaan and the native reaction against the Hebrews--The judges, Ehud, Deborah, Jerubbaal or Gideon and the Manassite supremacy; Abimelech, Jephihdh. The Philistines,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 6

How they are to be Admonished who Lament Sins of Deed, and those who Lament Only Sins of Thought.
(Admonition 30.) Differently to be admonished are those who deplore sins of deed, and those who deplore sins of thought. For those who deplore sins of deed are to be admonished that perfected lamentations should wash out consummated evils, lest they be bound by a greater debt of perpetrated deed than they pay in tears of satisfaction for it. For it is written, He hath given us drink in tears by measure (Ps. lxxix. 6): which means that each person's soul should in its penitence drink the tears
Leo the Great—Writings of Leo the Great

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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