She grabbed Joseph by his cloak and said, "Sleep with me!" But leaving his cloak in her hand, he escaped and ran outside. She caught him by his cloakThe Hebrew word for "caught" is "תִּתְפְּשֵׂהוּ" (tithpesehu), which implies a forceful or determined action. This indicates the aggressive nature of Potiphar's wife's attempt to seduce Joseph. The "cloak" (בִּגְדוֹ, begdo) symbolizes Joseph's status and identity within Potiphar's household. In ancient Egyptian culture, garments often signified one's role and authority. By seizing his cloak, Potiphar's wife is not only attempting to physically restrain Joseph but also to strip him of his dignity and position. and said, 'Sleep with me!' The directness of her command highlights the boldness and immorality of her proposition. The Hebrew phrase "שִׁכְבָה עִמִּי" (shikhvah 'immi) is a blunt and unambiguous invitation to sexual sin. This reflects the moral decay and the temptations that Joseph faced in a foreign land, away from his family and the God-fearing environment he was raised in. It serves as a reminder of the constant spiritual battles believers face and the need for steadfastness in the face of temptation. But leaving his cloak in her hand Joseph's decision to leave his cloak behind is a powerful testament to his integrity and commitment to righteousness. The act of leaving his cloak, despite the potential consequences, underscores his willingness to sacrifice his personal comfort and reputation to maintain his purity. This echoes the biblical principle found in 1 Corinthians 6:18, "Flee from sexual immorality." Joseph's actions serve as an example of the importance of fleeing from sin, even when it requires personal loss. he escaped and ran outside The Hebrew verb "וַיָּנָס" (vayanas) means "to flee" or "to escape," indicating a swift and decisive action. Joseph's immediate response to temptation was to physically remove himself from the situation, demonstrating wisdom and discernment. His flight is not an act of cowardice but of courage and faithfulness to God. Historically, this moment is pivotal, as it sets the stage for Joseph's eventual rise to power in Egypt. Spiritually, it illustrates the principle that God honors those who honor Him, even when the path is fraught with trials and misunderstandings. Persons / Places / Events 1. JosephA Hebrew man, sold into slavery by his brothers, who becomes a servant in Potiphar's house in Egypt. Known for his integrity and faithfulness to God. 2. Potiphar's WifeThe unnamed wife of Potiphar, who attempts to seduce Joseph. Her actions lead to Joseph's imprisonment despite his innocence. 3. Potiphar's HouseThe setting of this event, where Joseph serves as a trusted overseer. It represents a place of both opportunity and temptation for Joseph. 4. The CloakA garment that becomes a symbol of Joseph's integrity and the false accusation against him. It is left behind as Joseph flees from temptation. 5. The EscapeJoseph's act of fleeing from Potiphar's wife, demonstrating his commitment to righteousness and his refusal to sin against God. Teaching Points Integrity in TemptationJoseph's refusal to sin, even when faced with persistent temptation, serves as a model for maintaining integrity and faithfulness to God. Fleeing from SinJoseph's immediate action to flee from temptation illustrates the importance of removing oneself from situations that could lead to sin. Consequences of RighteousnessDespite doing the right thing, Joseph faces false accusations and imprisonment, reminding us that righteousness may not always lead to immediate reward. Trust in God's SovereigntyJoseph's account encourages believers to trust in God's plan, even when circumstances seem unjust or challenging. The Power of a Good ConscienceJoseph's clear conscience before God and man empowers him to act decisively and righteously. Bible Study Questions 1. How does Joseph's response to Potiphar's wife's advances demonstrate his commitment to God, and how can we apply this in our own lives when facing temptation? 2. In what ways does Joseph's account encourage us to trust in God's sovereignty, even when we face unjust situations or false accusations? 3. How can the principle of fleeing from sin, as demonstrated by Joseph, be applied in modern contexts where temptation is prevalent? 4. What role does maintaining a good conscience play in our ability to make righteous decisions, and how can we cultivate this in our daily walk with God? 5. How do the additional scriptures (1 Corinthians 6:18, 2 Timothy 2:22, Proverbs 7:6-27) reinforce the lessons learned from Joseph's experience in Genesis 39:12? Connections to Other Scriptures Genesis 39:9Joseph's declaration that he cannot sin against God by committing adultery with Potiphar's wife highlights his moral integrity and fear of God. 1 Corinthians 6:18Paul advises believers to flee from sexual immorality, echoing Joseph's actions and reinforcing the importance of avoiding sin. 2 Timothy 2:22Encourages believers to flee youthful passions and pursue righteousness, faith, love, and peace, similar to Joseph's response to temptation. Proverbs 7:6-27Warns against the seduction of an adulterous woman, providing a broader biblical context for understanding the dangers Joseph faced. How is Sin the Most Formidable Evil? | W. Bates, D. D. | Genesis 39:9-12 | Joseph, the Model Realizer of God's Presence | R. Newton, D. D. | Genesis 39:9-12 | Joseph: the Victory of Conscience | J. R. Bailey. | Genesis 39:9-12 | Joseph's Arguments Against Sin | Bp. Babington. | Genesis 39:9-12 | Joseph's Great Victory | A. M. Symington, D. D. | Genesis 39:9-12 | Joseph's Remonstrance | A. Fuller. | Genesis 39:9-12 | Joseph's Resistance | Dean Alford. | Genesis 39:9-12 | Joseph's Temptation | C. Overton. | Genesis 39:9-12 | Joseph's Temptation | M. Dods, D. D. | Genesis 39:9-12 | Lessons | G. Hughes, B. D. | Genesis 39:9-12 | Lessons | G. Hughes, B. D. | Genesis 39:9-12 | Lessons | G. Hughes, B. D. | Genesis 39:9-12 | Love and Trust Protecting Against Temptation | W. M. Taylor, D. D. | Genesis 39:9-12 | Safeguards Against Temptation | | Genesis 39:9-12 | Sin Avoided by Considerations of God | E. Payson, D. D. | Genesis 39:9-12 | Temptation Resisted | G. Lawson, D. D | Genesis 39:9-12 | Tempted But Triumphant | William M. Taylor, D. D. | Genesis 39:9-12 | The Fight for Social Purity | J. Clifford D. D. | Genesis 39:9-12 | The Position and Morals of Egyptian Women | Thornley Smith. | Genesis 39:9-12 | The Temptation of Joseph | T. H. Leale. | Genesis 39:9-12 | The True Motive for Well-Doing | W. M. Taylor, D. D. | Genesis 39:9-12 | Under Temptation | J. Dickerson Davies, M. A. | Genesis 39:9-12 | The Righteous Man | R.A. Redford | Genesis 39 |
People Ishmaelites, Joseph, Pharaoh, PotipharPlaces EgyptTopics Bed, Catcheth, Caught, Cloak, Coat, Fled, Fleeth, Garment, Got, Leaveth, Lie, Outside, Pulling, Ran, Running, Saying, SlippingDictionary of Bible Themes Genesis 39:12 5144 cloak 5355 invitations Genesis 39:6-12 6237 sexual sin, nature of 8777 lust Genesis 39:7-12 5811 compromise 6242 adultery 8339 self-control Genesis 39:7-18 5202 accusation, false Genesis 39:7-20 5404 masters 5951 slander Genesis 39:8-12 8476 self-discipline Genesis 39:10-12 8787 opposition, to God Genesis 39:11-15 5178 running Library Goodness in a Dungeon 'And Joseph's master took him, and put him into the prison, a place where the king's prisoners were bound: and he was there in the prison. But the Lord was with Joseph, and showed him mercy, and gave him favour in the sight of the keeper of the prison. And the keeper of the prison committed to Joseph's hand all the prisoners that were in the prison; and whatsoever they did there, he was the doer of it. The keeper of the prison looked not to any thing that was under his hand; because the Lord was … Alexander Maclaren—Expositions of Holy ScriptureJoseph (Preached on the Sunday before the Wedding of the Prince of Wales. March 8th, third Sunday in Lent.) GENESIS xxxix. 9. How can I do this great wickedness, and sin against God? The story of Joseph is one which will go home to all healthy hearts. Every child can understand, every child can feel with it. It is a story for all men and all times. Even if it had not been true, and not real fact, but a romance of man's invention, it would have been loved and admired by men; far more then, when we know … Charles Kingsley—The Gospel of the Pentateuch The Complete Surrender. Genesis 39:1-3.--Joseph was brought down to Egypt; and Potiphar, an officer of Pharaoh, captain of the guard, an Egyptian, bought him at the hands of the Ishmaelites, which had brought him down thither. And the Lord was with Joseph, and he was a prosperous man; and he was in the house of his master, the Egyptian, and his master saw that the Lord was with him. We have in this passage an object lesson which teaches us what Christ is to us. Note: Joseph was a slave, but God was with him so distinctly … Andrew Murray—The Master's Indwelling Seventh Sunday after Trinity Exhortation to Resist Sin. Text: Romans 6, 19-23. 19 I speak after the manner of men because of the infirmity of your flesh: for as ye presented your members as servants to uncleanness and to iniquity unto iniquity, even so now present your members as servants to righteousness unto sanctification. 20 For when ye were servants of sin, ye were free in regard of righteousness. 21 What fruit then had ye at that time in the things whereof ye are now ashamed? for the end of those things is death. 22 But now being made free from … Martin Luther—Epistle Sermons, Vol. III Trials of the Christian AFFLICTION--ITS NATURE AND BENEFITS. The school of the cross is the school of light; it discovers the world's vanity, baseness, and wickedness, and lets us see more of God's mind. Out of dark afflictions comes a spiritual light. In times of affliction, we commonly meet with the sweetest experiences of the love of God. The end of affliction is the discovery of sin; and of that, to bring us to a Saviour. Doth not God ofttimes even take occasion, by the hardest of things that come upon us, to visit … John Bunyan—The Riches of Bunyan Thirdly, for Thy Actions. 1. Do no evil, though thou mightest; for God will not suffer the least sin, without bitter repentance, to escape unpunished. Leave not undone any good that thou canst. But do nothing without a calling, nor anything in thy calling, till thou hast first taken counsel at God's word (1 Sam. xxx. 8) of its lawfulness, and pray for his blessings upon thy endeavour; and then do it in the name of God, with cheerfulness of heart, committing the success to him, in whose power it is to bless with his grace … Lewis Bayly—The Practice of Piety Mosaic Cosmogony. ON the revival of science in the 16th century, some of the earliest conclusions at which philosophers arrived were found to be at variance with popular and long-established belief. The Ptolemaic system of astronomy, which had then full possession of the minds of men, contemplated the whole visible universe from the earth as the immovable centre of things. Copernicus changed the point of view, and placing the beholder in the sun, at once reduced the earth to an inconspicuous globule, a merely subordinate … Frederick Temple—Essays and Reviews: The Education of the World Meditations for Household Piety. 1. If thou be called to the government of a family, thou must not hold it sufficient to serve God and live uprightly in thy own person, unless thou cause all under thy charge to do the same with thee. For the performance of this duty God was so well pleased with Abraham, that he would not hide from him his counsel: "For," saith God, "I know him that he will command his sons and his household after him that they keep the way of the Lord, to do righteousness and judgment, that the Lord may bring upon … Lewis Bayly—The Practice of Piety The Wisdom of God The next attribute is God's wisdom, which is one of the brightest beams of the Godhead. He is wise in heart.' Job 9:9. The heart is the seat of wisdom. Cor in Hebraeo sumitur pro judicio. Pineda. Among the Hebrews, the heart is put for wisdom.' Let men of understanding tell me:' Job 34:44: in the Hebrew, Let men of heart tell me.' God is wise in heart, that is, he is most wise. God only is wise; he solely and wholly possesses all wisdom; therefore he is called, the only wise God.' I Tim 1:17. All … Thomas Watson—A Body of Divinity The Tests of Love to God LET us test ourselves impartially whether we are in the number of those that love God. For the deciding of this, as our love will be best seen by the fruits of it, I shall lay down fourteen signs, or fruits, of love to God, and it concerns us to search carefully whether any of these fruits grow in our garden. 1. The first fruit of love is the musing of the mind upon God. He who is in love, his thoughts are ever upon the object. He who loves God is ravished and transported with the contemplation of … Thomas Watson—A Divine Cordial Lii. Concerning Hypocrisy, Worldly Anxiety, Watchfulness, and his Approaching Passion. (Galilee.) ^C Luke XII. 1-59. ^c 1 In the meantime [that is, while these things were occurring in the Pharisee's house], when the many thousands of the multitude were gathered together, insomuch that they trod one upon another [in their eagerness to get near enough to Jesus to see and hear] , he began to say unto his disciples first of all [that is, as the first or most appropriate lesson], Beware ye of the leaven of the Pharisees, which is hypocrisy. [This admonition is the key to the understanding … J. W. McGarvey—The Four-Fold Gospel Genesis The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of … John Edgar McFadyen—Introduction to the Old Testament Links Genesis 39:12 NIVGenesis 39:12 NLTGenesis 39:12 ESVGenesis 39:12 NASBGenesis 39:12 KJV
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