So Potiphar's wife kept Joseph's cloak beside her until his master came home. So she keptThe phrase "so she kept" indicates an intentional and deliberate action by Potiphar's wife. The Hebrew root for "kept" is "נָתַן" (natan), which means to give, put, or set. This suggests that she purposefully retained the cloak as evidence to support her false accusation against Joseph. In a broader scriptural context, this act of keeping the cloak symbolizes the deceit and manipulation that can arise from unchecked desires and falsehoods. It serves as a reminder of the importance of integrity and truthfulness, even when faced with temptation or adversity. his cloak The "cloak" in this context is a significant piece of evidence. In Hebrew, the word used is "בֶּגֶד" (beged), which can mean garment or clothing. This cloak, left behind by Joseph as he fled from Potiphar's wife, becomes a pivotal piece in the narrative. Historically, garments often symbolized identity and status. Joseph's cloak, therefore, represents his integrity and the unjust circumstances he finds himself in. The cloak, once a symbol of his favored status with his father, now becomes a tool of deception. This highlights the theme of how external circumstances can be manipulated, but true character is revealed through one's actions. beside her The phrase "beside her" indicates proximity and possession. In the Hebrew text, the word "אֵצֶל" (etzel) is used, which means near or beside. This positioning of the cloak beside her suggests her readiness to use it as false evidence against Joseph. It underscores the premeditated nature of her accusation. From a spiritual perspective, this act of keeping the cloak close serves as a metaphor for how sin and deceit can be kept close to one's heart, ready to be used to harm others. It is a call for believers to guard their hearts and actions against such deceit. until his master came home This phrase sets the stage for the impending confrontation. The Hebrew word for "master" is "אָדוֹן" (adon), which denotes lord or master, reflecting Potiphar's authority over Joseph. The phrase "came home" indicates a return to a place of authority and decision-making. Historically, the return of the master signifies a moment of judgment and decision. In the broader biblical narrative, this moment foreshadows the trials and tribulations that Joseph will face, yet it also sets the stage for God's providential plan to unfold. It serves as a reminder that while human judgment can be flawed, divine justice prevails in the end. This encourages believers to trust in God's ultimate plan and justice, even when faced with false accusations or trials. Persons / Places / Events 1. JosephA Hebrew slave in Egypt, known for his integrity and faithfulness to God. He was sold into slavery by his brothers and ended up in the house of Potiphar, an Egyptian official. 2. Potiphar's WifeThe unnamed wife of Potiphar, who attempted to seduce Joseph. When he refused her advances, she falsely accused him of trying to assault her. 3. PotipharAn Egyptian officer of Pharaoh and captain of the guard. He was Joseph's master and trusted him with the management of his household. 4. EgyptThe setting of this account, where Joseph was taken as a slave and where he rose to prominence despite the false accusations against him. 5. The CloakA garment belonging to Joseph, which Potiphar's wife used as false evidence to accuse him of wrongdoing. Teaching Points Integrity in AdversityJoseph's refusal to sin with Potiphar's wife demonstrates the importance of maintaining integrity, even when faced with temptation and false accusations. The Power of False AccusationsPotiphar's wife's actions remind us of the destructive power of lies and the importance of seeking truth and justice. God's SovereigntyDespite the immediate negative consequences of the false accusation, God used these events to position Joseph for a greater purpose, illustrating His sovereignty and providence. Faithfulness in ServiceJoseph's commitment to serving faithfully, regardless of his circumstances, is a model for believers to serve God and others wholeheartedly. Trusting God's TimingJoseph's account encourages believers to trust in God's timing and plan, even when circumstances seem unjust or difficult. Bible Study Questions 1. How does Joseph's response to Potiphar's wife's advances demonstrate his commitment to God, and how can we apply this in our own lives when facing temptation? 2. In what ways does the account of Joseph and Potiphar's wife illustrate the consequences of false accusations, and how can we seek to uphold truth and justice in our communities? 3. How does Joseph's experience in Egypt reflect the theme of God's sovereignty and providence, and how can this encourage us in our own trials? 4. What lessons can we learn from Joseph's faithfulness in service, and how can we apply these principles in our work and relationships today? 5. How does the broader account of Joseph's life encourage us to trust in God's timing and plan, even when we face unjust situations or delays in our own lives? Connections to Other Scriptures Genesis 37Joseph's earlier life, including his dreams and the betrayal by his brothers, sets the stage for his time in Egypt. Genesis 41Joseph's rise to power in Egypt, showing God's providence and faithfulness despite the trials he faced. Proverbs 6:32-33Discusses the consequences of adultery and false accusations, which relate to the actions of Potiphar's wife. 1 Peter 2:19-20Encourages believers to endure suffering for doing good, as Joseph did when he was falsely accused. People Ishmaelites, Joseph, Pharaoh, PotipharPlaces EgyptTopics Beside, Cloak, Coat, Garment, Home, Kept, Laid, Master, Placeth, TillDictionary of Bible Themes Genesis 39:7-18 5202 accusation, false Genesis 39:7-20 5404 masters 5951 slander Genesis 39:14-18 8776 lies Library Goodness in a Dungeon 'And Joseph's master took him, and put him into the prison, a place where the king's prisoners were bound: and he was there in the prison. But the Lord was with Joseph, and showed him mercy, and gave him favour in the sight of the keeper of the prison. And the keeper of the prison committed to Joseph's hand all the prisoners that were in the prison; and whatsoever they did there, he was the doer of it. The keeper of the prison looked not to any thing that was under his hand; because the Lord was … Alexander Maclaren—Expositions of Holy ScriptureJoseph (Preached on the Sunday before the Wedding of the Prince of Wales. March 8th, third Sunday in Lent.) GENESIS xxxix. 9. How can I do this great wickedness, and sin against God? The story of Joseph is one which will go home to all healthy hearts. Every child can understand, every child can feel with it. It is a story for all men and all times. Even if it had not been true, and not real fact, but a romance of man's invention, it would have been loved and admired by men; far more then, when we know … Charles Kingsley—The Gospel of the Pentateuch The Complete Surrender. Genesis 39:1-3.--Joseph was brought down to Egypt; and Potiphar, an officer of Pharaoh, captain of the guard, an Egyptian, bought him at the hands of the Ishmaelites, which had brought him down thither. And the Lord was with Joseph, and he was a prosperous man; and he was in the house of his master, the Egyptian, and his master saw that the Lord was with him. We have in this passage an object lesson which teaches us what Christ is to us. Note: Joseph was a slave, but God was with him so distinctly … Andrew Murray—The Master's Indwelling Seventh Sunday after Trinity Exhortation to Resist Sin. Text: Romans 6, 19-23. 19 I speak after the manner of men because of the infirmity of your flesh: for as ye presented your members as servants to uncleanness and to iniquity unto iniquity, even so now present your members as servants to righteousness unto sanctification. 20 For when ye were servants of sin, ye were free in regard of righteousness. 21 What fruit then had ye at that time in the things whereof ye are now ashamed? for the end of those things is death. 22 But now being made free from … Martin Luther—Epistle Sermons, Vol. III Trials of the Christian AFFLICTION--ITS NATURE AND BENEFITS. The school of the cross is the school of light; it discovers the world's vanity, baseness, and wickedness, and lets us see more of God's mind. Out of dark afflictions comes a spiritual light. In times of affliction, we commonly meet with the sweetest experiences of the love of God. The end of affliction is the discovery of sin; and of that, to bring us to a Saviour. Doth not God ofttimes even take occasion, by the hardest of things that come upon us, to visit … John Bunyan—The Riches of Bunyan Thirdly, for Thy Actions. 1. Do no evil, though thou mightest; for God will not suffer the least sin, without bitter repentance, to escape unpunished. Leave not undone any good that thou canst. But do nothing without a calling, nor anything in thy calling, till thou hast first taken counsel at God's word (1 Sam. xxx. 8) of its lawfulness, and pray for his blessings upon thy endeavour; and then do it in the name of God, with cheerfulness of heart, committing the success to him, in whose power it is to bless with his grace … Lewis Bayly—The Practice of Piety Mosaic Cosmogony. ON the revival of science in the 16th century, some of the earliest conclusions at which philosophers arrived were found to be at variance with popular and long-established belief. The Ptolemaic system of astronomy, which had then full possession of the minds of men, contemplated the whole visible universe from the earth as the immovable centre of things. Copernicus changed the point of view, and placing the beholder in the sun, at once reduced the earth to an inconspicuous globule, a merely subordinate … Frederick Temple—Essays and Reviews: The Education of the World Meditations for Household Piety. 1. If thou be called to the government of a family, thou must not hold it sufficient to serve God and live uprightly in thy own person, unless thou cause all under thy charge to do the same with thee. For the performance of this duty God was so well pleased with Abraham, that he would not hide from him his counsel: "For," saith God, "I know him that he will command his sons and his household after him that they keep the way of the Lord, to do righteousness and judgment, that the Lord may bring upon … Lewis Bayly—The Practice of Piety The Wisdom of God The next attribute is God's wisdom, which is one of the brightest beams of the Godhead. He is wise in heart.' Job 9:9. The heart is the seat of wisdom. Cor in Hebraeo sumitur pro judicio. Pineda. Among the Hebrews, the heart is put for wisdom.' Let men of understanding tell me:' Job 34:44: in the Hebrew, Let men of heart tell me.' God is wise in heart, that is, he is most wise. God only is wise; he solely and wholly possesses all wisdom; therefore he is called, the only wise God.' I Tim 1:17. All … Thomas Watson—A Body of Divinity The Tests of Love to God LET us test ourselves impartially whether we are in the number of those that love God. For the deciding of this, as our love will be best seen by the fruits of it, I shall lay down fourteen signs, or fruits, of love to God, and it concerns us to search carefully whether any of these fruits grow in our garden. 1. The first fruit of love is the musing of the mind upon God. He who is in love, his thoughts are ever upon the object. He who loves God is ravished and transported with the contemplation of … Thomas Watson—A Divine Cordial Lii. Concerning Hypocrisy, Worldly Anxiety, Watchfulness, and his Approaching Passion. (Galilee.) ^C Luke XII. 1-59. ^c 1 In the meantime [that is, while these things were occurring in the Pharisee's house], when the many thousands of the multitude were gathered together, insomuch that they trod one upon another [in their eagerness to get near enough to Jesus to see and hear] , he began to say unto his disciples first of all [that is, as the first or most appropriate lesson], Beware ye of the leaven of the Pharisees, which is hypocrisy. [This admonition is the key to the understanding … J. W. McGarvey—The Four-Fold Gospel Genesis The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of … John Edgar McFadyen—Introduction to the Old Testament Links Genesis 39:16 NIVGenesis 39:16 NLTGenesis 39:16 ESVGenesis 39:16 NASBGenesis 39:16 KJV
Genesis 39:16 Commentaries
Bible Hub |