Genesis 40:1
Some time later, the king's cupbearer and baker offended their master, the king of Egypt.
Some time later
This phrase indicates a passage of time since the events of the previous chapter, where Joseph was imprisoned. The Hebrew term used here, "אַחַר הַדְּבָרִים הָאֵלֶּה" (achar ha-devarim ha-eleh), suggests a continuation of the narrative, emphasizing that God's providential plan is unfolding in His perfect timing. It reminds us that God's timing is not always aligned with human expectations, but it is always purposeful and precise.

the king’s cupbearer and baker
These two individuals held significant positions within the royal court of Egypt. The cupbearer, or "מַשְׁקֶה" (mashqeh), was responsible for serving wine to the king and ensuring it was not poisoned, indicating a position of trust and intimacy with the king. The baker, or "אֹפֶה" (opheh), was responsible for preparing the king's bread and other baked goods. Both roles were crucial in the daily life of the palace, highlighting the importance of food and drink in ancient Near Eastern royal courts. Their mention here sets the stage for the unfolding drama of Joseph's rise to power.

offended their master
The Hebrew word for "offended" is "חָטָא" (chata), which can mean to sin or to miss the mark. This suggests that the cupbearer and baker committed an act that displeased Pharaoh, though the specifics are not detailed in the text. This phrase underscores the theme of human fallibility and the consequences of actions, which is a recurring motif throughout the Bible. It also sets the stage for Joseph's interaction with these two men, which will be pivotal in his journey from prisoner to ruler.

the king of Egypt
This title refers to Pharaoh, the ruler of Egypt, who was considered a god-like figure in Egyptian society. The term "מֶלֶךְ מִצְרַיִם" (melech Mitzrayim) highlights the political and cultural power of Egypt during this period. Pharaoh's authority was absolute, and his favor or disfavor could determine the fate of individuals within his realm. This context emphasizes the precariousness of life in the royal court and the sovereignty of God over earthly rulers, a theme that will be further developed as Joseph's account progresses.

Persons / Places / Events
1. Cupbearer
An official in the royal court responsible for serving wine to the king. This position required a high level of trust, as the cupbearer was responsible for ensuring the king's drink was not poisoned.

2. Baker
Another royal official responsible for preparing bread and other baked goods for the king. Like the cupbearer, the baker held a position of trust within the royal household.

3. King of Egypt (Pharaoh)
The ruler of Egypt, considered a god by his people. His favor or disfavor could significantly impact the lives of those in his court.

4. Offense
The specific nature of the offense committed by the cupbearer and baker is not detailed in this verse, but it was serious enough to warrant the king's displeasure.

5. Egypt
A powerful and influential ancient civilization, often seen in the Bible as a place of both refuge and oppression for the Israelites.
Teaching Points
Trust and Responsibility
The roles of the cupbearer and baker highlight the importance of trust and responsibility in positions of service. As Christians, we are called to be trustworthy in our duties, reflecting integrity and faithfulness.

Divine Providence
This event sets the stage for Joseph's rise to power in Egypt, demonstrating God's providential hand in orchestrating events for His purposes. We can trust that God is at work in our lives, even when circumstances seem unfavorable.

Consequences of Actions
The offense of the cupbearer and baker reminds us that our actions have consequences. We must be mindful of our behavior and its impact on others, especially those in authority.

God's Timing
The phrase "some time later" indicates a period of waiting. Joseph's account teaches us patience and trust in God's timing, knowing that He is working all things for our good.
Bible Study Questions
1. What can we learn about the importance of trust and integrity from the roles of the cupbearer and baker in the king's court?

2. How does the concept of divine providence in Joseph's account encourage us in our own lives when facing difficult circumstances?

3. In what ways can we ensure that our actions align with our Christian values, especially in positions of responsibility?

4. How does the theme of waiting and God's timing in Joseph's life apply to situations you are currently facing?

5. Can you identify other biblical figures who, like Joseph, experienced a period of waiting before seeing God's promises fulfilled? How does their account inspire you?
Connections to Other Scriptures
Genesis 39
The preceding chapter provides context for Joseph's situation in Egypt, highlighting his rise and fall in Potiphar's house, which sets the stage for his interactions with the cupbearer and baker.

Nehemiah 1-2
Nehemiah, like the cupbearer in Genesis, served as a cupbearer to a king, illustrating the trust and influence such a position could hold.

Matthew 26:26-29
The Last Supper, where Jesus shares bread and wine with His disciples, can be seen as a parallel to the roles of the baker and cupbearer, symbolizing trust and covenant.
Joseph and the Two PrisonersW. M. Taylor, D. D.Genesis 40:1-23
Joseph Ministering to the Comfort of OthersJ. S. Van Dyke.Genesis 40:1-23
LessonsR. Wardlaw.Genesis 40:1-23
LessonsG. Hughes, B. D.Genesis 40:1-23
Light Upon Joseph's DestinyT. H. Leale.Genesis 40:1-23
The Butler and the BakerJ. C. Gray.Genesis 40:1-23
The Same Prison is not the Same Thing to Good and BadG. Lawson, D. D.Genesis 40:1-23
The Inspired ManR.A. Redford Genesis 40
People
Joseph, Pharaoh
Places
Egypt
Topics
Baker, Bread-maker, Butler, Care, Chief, Cupbearer, Cup-bearer, Egypt, Master, Offended, Orders, Pass, Pharaoh's, Servant, Sinned, Wine
Dictionary of Bible Themes
Genesis 40:1

     5284   cupbearer
     6206   offence

Genesis 40:1-13

     4544   wine

Genesis 40:1-22

     5222   baking

Library
The Political Constitution of Egypt
The king, the queen, and the royal princes--Administration under the Pharaohs--Feudalism and the Egyptian priesthood, the military--The citizens and country people. Between the Fayum and the apex of the Delta, the Lybian range expands and forms a vast and slightly undulating table-land, which runs parallel to the Nile for nearly thirty leagues. The Great Sphinx Harmakhis has mounted guard over its northern extremity ever since the time of the Followers of Horus. Illustration: Drawn by Boudier,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 2

Goodness in a Dungeon
'And Joseph's master took him, and put him into the prison, a place where the king's prisoners were bound: and he was there in the prison. But the Lord was with Joseph, and showed him mercy, and gave him favour in the sight of the keeper of the prison. And the keeper of the prison committed to Joseph's hand all the prisoners that were in the prison; and whatsoever they did there, he was the doer of it. The keeper of the prison looked not to any thing that was under his hand; because the Lord was
Alexander Maclaren—Expositions of Holy Scripture

Evil Thoughts.
19th Sunday after Trinity. S. Matt. ix. 4. "Wherefore think ye evil in your hearts?" INTRODUCTION.--Thoughts are only thoughts! who is to beheld accountable for them? They are clouds blown about by fancy, taking various shapes. God is not so hard as to judge us for our thoughts; He will try us by what we have done, not by what we have dreamed. No garden is without weeds; there are tares in every cornfield. Who speak thus? Is it those who are conscientious and scrupulous to drive away evil thoughts?
S. Baring-Gould—The Village Pulpit, Volume II. Trinity to Advent

The Resurrection
'Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice, and shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.' John 5:58, 29. Q-38: WHAT BENEFITS DO BELIEVERS RECEIVE FROM CHRIST AT THE RESURRECTION? A: At the resurrection, believers being raised up in glory, shall be openly acknowledged and acquitted in the day of judgement, and made perfectly blessed in the
Thomas Watson—A Body of Divinity

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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