Genesis 40:6
When Joseph came to them in the morning, he saw that they were distraught.
When Joseph came to them in the morning
This phrase sets the scene for the unfolding events in the prison where Joseph was held. The morning signifies a new beginning, a time when God's mercies are renewed (Lamentations 3:22-23). Joseph, despite his own trials, rises to fulfill his duties. The Hebrew root for "came" (בּוֹא, bo) implies an intentional action, suggesting Joseph's diligence and faithfulness even in captivity. His presence in the morning reflects his readiness to serve and his trust in God's timing.

he saw
The Hebrew word for "saw" (רָאָה, ra'ah) indicates more than just physical sight; it implies perception and understanding. Joseph's ability to discern the emotional state of the prisoners highlights his empathy and wisdom. This insight is a gift from God, enabling him to minister to others even in his own distress. It foreshadows his future role as a leader who will interpret dreams and guide a nation.

that they were distraught
The word "distraught" captures the emotional turmoil of the cupbearer and the baker. In Hebrew, the root word (זָעַף, za'aph) conveys a sense of agitation or anger. This emotional state is significant as it sets the stage for Joseph's interaction with them, leading to the interpretation of their dreams. Historically, dreams were considered messages from the divine, and their troubled state indicates the weight of these dreams. Joseph's response to their distress demonstrates his compassion and his reliance on God for wisdom, pointing to the greater narrative of God's providence and Joseph's rise to prominence.

Persons / Places / Events
1. Joseph
A Hebrew man sold into slavery by his brothers, now serving in the house of Potiphar in Egypt. He is known for his ability to interpret dreams, a gift from God.

2. The Cupbearer and the Baker
Two officials of Pharaoh who were imprisoned with Joseph. They each had a dream that troubled them, which Joseph noticed.

3. The Prison
The setting of this event, where Joseph was held after being falsely accused by Potiphar's wife. It is a place of testing and divine appointment for Joseph.

4. Pharaoh
The ruler of Egypt, whose officials, the cupbearer and the baker, were imprisoned.

5. Dreams
Significant in this account as they are the means through which God communicates future events to Joseph and the officials.
Teaching Points
God's Presence in Trials
Joseph's ability to notice the distress of others, even in his own difficult circumstances, shows God's presence and purpose in trials.

Compassion and Service
Joseph's concern for the cupbearer and baker teaches us to be compassionate and serve others, regardless of our own situation.

Divine Appointments
God orchestrates events and places us in specific situations for His purposes, as seen in Joseph's life.

Faithfulness in Small Things
Joseph's faithfulness in prison prepares him for greater responsibilities, reminding us to be faithful in all circumstances.

God's Sovereignty
The account underscores God's control over all events, including dreams and their interpretations.
Bible Study Questions
1. How does Joseph's response to the cupbearer and baker's distress demonstrate his character and faith in God?

2. In what ways can we be attentive to the needs of others, even when we are facing our own challenges?

3. How does Joseph's account encourage us to trust in God's timing and sovereignty, especially when we are in difficult situations?

4. What are some practical ways we can serve others in our "prisons" or challenging circumstances?

5. How do the dreams in Genesis 40 connect to other instances in the Bible where God uses dreams to communicate His will? How can this understanding impact our view of God's communication today?
Connections to Other Scriptures
Genesis 37
Joseph's earlier dreams about his family bowing to him, which set the stage for his journey to Egypt.

Daniel 2
Daniel's interpretation of King Nebuchadnezzar's dream, showing a parallel in how God uses dreams to reveal His plans.

Acts 16
Paul and Silas in prison, highlighting how God uses imprisonment for His purposes and the spread of the Gospel.
Joseph and the Two PrisonersW. M. Taylor, D. D.Genesis 40:1-23
Joseph Ministering to the Comfort of OthersJ. S. Van Dyke.Genesis 40:1-23
LessonsR. Wardlaw.Genesis 40:1-23
LessonsG. Hughes, B. D.Genesis 40:1-23
Light Upon Joseph's DestinyT. H. Leale.Genesis 40:1-23
The Butler and the BakerJ. C. Gray.Genesis 40:1-23
The Same Prison is not the Same Thing to Good and BadG. Lawson, D. D.Genesis 40:1-23
The Inspired ManR.A. Redford Genesis 40
People
Joseph, Pharaoh
Places
Egypt
Topics
Behold, Dejected, Joseph, Morning, Morose, Observed, Sad, Troubled
Dictionary of Bible Themes
Genesis 40:1-13

     4544   wine

Genesis 40:1-22

     5222   baking

Genesis 40:5-8

     5935   riddles

Genesis 40:6-7

     5938   sadness
     5970   unhappiness

Genesis 40:6-19

     7730   explanation

Library
The Political Constitution of Egypt
The king, the queen, and the royal princes--Administration under the Pharaohs--Feudalism and the Egyptian priesthood, the military--The citizens and country people. Between the Fayum and the apex of the Delta, the Lybian range expands and forms a vast and slightly undulating table-land, which runs parallel to the Nile for nearly thirty leagues. The Great Sphinx Harmakhis has mounted guard over its northern extremity ever since the time of the Followers of Horus. Illustration: Drawn by Boudier,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 2

Goodness in a Dungeon
'And Joseph's master took him, and put him into the prison, a place where the king's prisoners were bound: and he was there in the prison. But the Lord was with Joseph, and showed him mercy, and gave him favour in the sight of the keeper of the prison. And the keeper of the prison committed to Joseph's hand all the prisoners that were in the prison; and whatsoever they did there, he was the doer of it. The keeper of the prison looked not to any thing that was under his hand; because the Lord was
Alexander Maclaren—Expositions of Holy Scripture

Evil Thoughts.
19th Sunday after Trinity. S. Matt. ix. 4. "Wherefore think ye evil in your hearts?" INTRODUCTION.--Thoughts are only thoughts! who is to beheld accountable for them? They are clouds blown about by fancy, taking various shapes. God is not so hard as to judge us for our thoughts; He will try us by what we have done, not by what we have dreamed. No garden is without weeds; there are tares in every cornfield. Who speak thus? Is it those who are conscientious and scrupulous to drive away evil thoughts?
S. Baring-Gould—The Village Pulpit, Volume II. Trinity to Advent

The Resurrection
'Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice, and shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.' John 5:58, 29. Q-38: WHAT BENEFITS DO BELIEVERS RECEIVE FROM CHRIST AT THE RESURRECTION? A: At the resurrection, believers being raised up in glory, shall be openly acknowledged and acquitted in the day of judgement, and made perfectly blessed in the
Thomas Watson—A Body of Divinity

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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