Genesis 41:34
Let Pharaoh take action and appoint commissioners over the land to take a fifth of the harvest of Egypt during the seven years of abundance.
Let Pharaoh take action
This phrase indicates a call to decisive leadership. In the context of ancient Egypt, Pharaoh was seen as a god-king, possessing ultimate authority. Joseph's advice to Pharaoh underscores the need for proactive governance, especially in times of impending crisis. This reflects a biblical principle of wise stewardship and preparation, as seen in Proverbs 6:6-8, where the ant is commended for preparing its provisions in summer.

and appoint commissioners over the land
The appointment of commissioners suggests a structured and organized approach to governance. In ancient Egypt, officials were often appointed to oversee various regions and tasks, reflecting a bureaucratic system. This mirrors the biblical theme of delegation and shared responsibility, as seen in Exodus 18:21-22, where Moses appoints leaders to help judge the people.

to take a fifth of the harvest of Egypt
The instruction to take a fifth, or 20%, of the harvest indicates a significant but manageable portion, ensuring that the people could still sustain themselves while preparing for future famine. This reflects the principle of tithing and saving, as seen in Genesis 47:24, where a similar portion is set aside for Pharaoh. It also highlights the importance of foresight and planning in resource management.

during the seven years of abundance
The seven years of abundance were a period of prosperity that preceded the seven years of famine, as revealed in Pharaoh's dreams interpreted by Joseph. The number seven often symbolizes completeness or divine perfection in the Bible, as seen in the creation week in Genesis 1. This period of abundance was a divine provision, allowing Egypt to prepare for the coming hardship, illustrating God's sovereignty and provision.

Persons / Places / Events
1. Pharaoh
The ruler of Egypt, who is advised by Joseph to prepare for the coming famine.

2. Joseph
A Hebrew man who interprets Pharaoh's dreams and provides a plan to save Egypt from famine.

3. Egypt
The land where this event takes place, known for its agricultural wealth and strategic importance in the ancient world.

4. Commissioners
Officials to be appointed by Pharaoh to oversee the collection of a portion of the harvest.

5. Seven Years of Abundance
A period of prosperity predicted by Joseph, which precedes seven years of famine.
Teaching Points
Wisdom in Preparation
Joseph's advice to Pharaoh underscores the importance of preparing for future challenges. As believers, we are called to be prudent and wise stewards of the resources God provides.

God's Sovereignty and Provision
This passage reminds us that God is in control and provides solutions to impending crises. Trusting in His plan is crucial, even when circumstances seem dire.

Leadership and Responsibility
Pharaoh's willingness to listen to Joseph and appoint commissioners demonstrates effective leadership. In our lives, we should seek wise counsel and take responsibility for implementing sound strategies.

Faith in Action
Joseph's faith in God led him to act decisively. Our faith should likewise inspire us to take practical steps in addressing the needs around us.

Community and Cooperation
The appointment of commissioners highlights the need for collective effort in achieving common goals. As a community of believers, working together enhances our ability to serve and support one another.
Bible Study Questions
1. How does Joseph's advice to Pharaoh demonstrate the importance of planning and preparation in our own lives?

2. In what ways can we apply the principle of wise stewardship, as seen in Genesis 41:34, to our personal finances and resources?

3. How does the account of Joseph and Pharaoh encourage us to seek and trust God's wisdom in times of uncertainty?

4. What lessons can we learn from Pharaoh's response to Joseph's advice about listening to and implementing wise counsel?

5. How can we, as a community of believers, work together to prepare for and address challenges, both individually and collectively?
Connections to Other Scriptures
Genesis 41:25-36
This passage provides the context for Joseph's advice, detailing Pharaoh's dreams and Joseph's interpretation.

Proverbs 6:6-8
This passage speaks to the wisdom of preparing for the future, similar to Joseph's advice to Pharaoh.

Matthew 25:1-13
The Parable of the Ten Virgins emphasizes the importance of being prepared, akin to the preparation Joseph advises.

Proverbs 21:20
Highlights the value of wise stewardship and saving resources, reflecting Joseph's plan for Egypt.

James 1:5
Encourages seeking wisdom from God, as Joseph did when interpreting Pharaoh's dreams.
Joseph as the Adviser of PharaohT. H. Leale.Genesis 41:33-36
LessonsR. Wardlaw, D. DGenesis 41:33-36
Providence and ForethoughtG. Lawson, D. D.Genesis 41:33-36
Providence for the FutureR. Wardlaw, M. A.Genesis 41:33-36
Storing Harvests Against Famine YearsThings not Generally Known.Genesis 41:33-36
The Tried ManR.A. Redford Genesis 41
People
Asenath, Egyptians, Joseph, Manasseh, Pharaoh, Potipherah, Zaphnathpaaneah
Places
Egypt, Nile River, On
Topics
Abundance, Action, Appoint, Charge, Commissioners, During, Egypt, Egypt's, Exact, Fifth, Harvest, Officers, Overseers, Pharaoh, Plenteous, Plenty, Proceed, Produce, Receive, Seven, Store
Dictionary of Bible Themes
Genesis 41:34

     1657   numbers, fractions
     5577   taxation

Genesis 41:1-49

     8131   guidance, results

Genesis 41:28-36

     5967   thrift

Genesis 41:33-36

     4456   grain
     8365   wisdom, human

Genesis 41:33-40

     5922   prudence

Genesis 41:34-36

     5558   storing

Library
The Covenant of Works
Q-12: I proceed to the next question, WHAT SPECIAL ACT OF PROVIDENCE DID GOD EXERCISE TOWARDS MAN IN THE ESTATE WHEREIN HE WAS CREATED? A: When God had created man, he entered into a covenant of life with him upon condition of perfect obedience, forbidding him to eat of the tree of knowledge upon pain of death. For this, consult with Gen 2:16, 17: And the Lord commanded the man, saying, Of every tree of the garden thou mayest freely eat; but of the tree of the knowledge of good and evil, thou shalt
Thomas Watson—A Body of Divinity

The Earliest Chapters in Divine Revelation
[Sidenote: The nature of inspiration] Since the days of the Greek philosophers the subject of inspiration and revelation has been fertile theme for discussion and dispute among scholars and theologians. Many different theories have been advanced, and ultimately abandoned as untenable. In its simplest meaning and use, inspiration describes the personal influence of one individual upon the mind and spirit of another. Thus we often say, "That man inspired me." What we are or do under the influence
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Man's Chief End
Q-I: WHAT IS THE CHIEF END OF MAN? A: Man's chief end is to glorify God, and to enjoy him for ever. Here are two ends of life specified. 1: The glorifying of God. 2: The enjoying of God. I. The glorifying of God, I Pet 4:4: That God in all things may be glorified.' The glory of God is a silver thread which must run through all our actions. I Cor 10:01. Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.' Everything works to some end in things natural and artificial;
Thomas Watson—A Body of Divinity

The First Chaldaean Empire and the Hyksos in Egypt
Syria: the part played by it in the ancient world--Babylon and the first Chaldaean empire--The dominion of the Hyksos: Ahmosis. Some countries seem destined from their origin to become the battle-fields of the contending nations which environ them. Into such regions, and to their cost, neighbouring peoples come from century to century to settle their quarrels and bring to an issue the questions of supremacy which disturb their little corner of the world. The nations around are eager for the possession
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 4

Second Great Group of Parables.
(Probably in Peræa.) Subdivision F. Parable of the Rich Man and Lazarus. ^C Luke XVI. 19-31. [The parable we are about to study is a direct advance upon the thoughts in the previous section. We may say generally that if the parable of the unjust steward teaches how riches are to be used, this parable sets forth the terrible consequences of a failure to so use them. Each point of the previous discourse is covered in detail, as will be shown by the references in the discussion of the parable.]
J. W. McGarvey—The Four-Fold Gospel

The Roman Pilgrimage: the Miracles which were Wrought in It.
[Sidenote: 1139] 33. (20). It seemed to him, however, that one could not go on doing these things with sufficient security without the authority of the Apostolic See; and for that reason he determined to set out for Rome, and most of all because the metropolitan see still lacked, and from the beginning had lacked, the use of the pall, which is the fullness of honour.[507] And it seemed good in his eyes[508] that the church for which he had laboured so much[509] should acquire, by his zeal and labour,
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Appendix 2 Extracts from the Babylon Talmud
Massecheth Berachoth, or Tractate on Benedictions [76] Mishnah--From what time is the "Shema" said in the evening? From the hour that the priests entered to eat of their therumah [77] until the end of the first night watch. [78] These are the words of Rabbi Eliezer. But the sages say: Till midnight. Rabban Gamaliel says: Until the column of the morning (the dawn) rises. It happened, that his sons came back from a banquet. They said to him: "We have not said the Shema.'" He said to them, "If the column
Alfred Edersheim—Sketches of Jewish Social Life

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

Links
Genesis 41:34 NIV
Genesis 41:34 NLT
Genesis 41:34 ESV
Genesis 41:34 NASB
Genesis 41:34 KJV

Genesis 41:34 Commentaries

Bible Hub
Genesis 41:33
Top of Page
Top of Page