Genesis 47:31
"Swear to me," Jacob said. So Joseph swore to him, and Israel bowed in worship at the head of his bed.
Swear to me
This phrase reflects the solemnity and seriousness of the oath that Jacob, also known as Israel, is asking of his son Joseph. In the Hebrew context, swearing an oath was a binding agreement, often invoking God as a witness to the promise. The Hebrew word for "swear" is "שָׁבַע" (shava), which conveys the idea of making a solemn promise. This reflects the deep trust and reliance Jacob places in Joseph, emphasizing the importance of fulfilling one's word, a value deeply rooted in the biblical tradition.

he said
The phrase "he said" indicates the direct communication between Jacob and Joseph. In the narrative, it underscores the personal and intimate nature of this father-son interaction. The Hebrew verb "אָמַר" (amar) is used here, which is a common term for speaking or saying, but in this context, it highlights the authority and earnestness of Jacob's request. This moment is pivotal, as it sets the stage for the fulfillment of God's promises to the patriarchs.

So Joseph swore to him
Joseph's response to his father's request is immediate and affirmative. The act of swearing an oath, "שָׁבַע" (shava), as mentioned earlier, is a testament to Joseph's integrity and respect for his father. Joseph's compliance with Jacob's wishes demonstrates his commitment to family and faithfulness to God's covenant. This action also foreshadows the continuation of God's plan through Joseph's lineage.

and Israel
The use of the name "Israel" instead of Jacob is significant. "Israel" (יִשְׂרָאֵל) is the name given to Jacob after wrestling with God, symbolizing his spiritual transformation and the birth of a nation. This name is used here to remind readers of Jacob's role as the patriarch of the Israelites, and it connects this personal moment to the larger narrative of God's covenant with His people.

bowed in worship
The act of bowing in worship signifies reverence and submission to God. The Hebrew word "שָׁחָה" (shachah) means to bow down or prostrate oneself, often in worship. This gesture by Israel is an expression of faith and gratitude, acknowledging God's sovereignty and faithfulness. It reflects a life lived in devotion to God, even in the face of impending death.

at the head of his bed
This phrase provides a vivid image of Israel's physical state and his determination to honor God despite his frailty. The Hebrew word for "bed" is "מִטָּה" (mittah), which can also mean a couch or place of rest. This setting underscores the humility and sincerity of Israel's worship. It serves as a reminder that worship is not confined to a specific place or condition but is a posture of the heart, accessible to all who seek God earnestly.

Persons / Places / Events
1. Jacob (Israel)
The patriarch of the Israelites, who is nearing the end of his life. He is concerned about his burial place and makes Joseph swear to bury him in Canaan.

2. Joseph
Jacob's son, who has risen to a position of power in Egypt. He is asked by his father to swear an oath regarding Jacob's burial.

3. Egypt
The land where Jacob and his family are residing due to a severe famine. It is a place of provision but not the promised land.

4. Canaan
The promised land where Jacob desires to be buried, signifying his faith in God's promises to Abraham, Isaac, and himself.

5. Oath
A solemn promise made by Joseph to Jacob, highlighting the importance of fulfilling one's word and honoring family wishes.
Teaching Points
Faith in God's Promises
Jacob's insistence on being buried in Canaan reflects his unwavering faith in God's promises. Believers are encouraged to hold fast to God's promises, even when circumstances seem contrary.

The Importance of Family Legacy
Jacob's request to Joseph underscores the significance of family legacy and honoring the wishes of our elders. It reminds us to respect and uphold family values and traditions.

Worship in All Circumstances
Israel's act of worship at the head of his bed, even in his frailty, teaches us to maintain a posture of worship and gratitude to God in all stages of life.

Integrity and Keeping Promises
Joseph's commitment to his father's request highlights the importance of integrity and keeping our promises, especially to those we love.
Bible Study Questions
1. How does Jacob's request to be buried in Canaan demonstrate his faith in God's promises, and how can we apply this faith in our own lives?

2. In what ways does Joseph's response to his father's request reflect the biblical principle of honoring one's parents, and how can we practice this in our daily interactions?

3. How does the act of worship by Jacob at the end of his life inspire us to maintain a heart of worship, regardless of our circumstances?

4. What can we learn from the importance Jacob places on his burial location about the significance of legacy and heritage in our own families?

5. How does the fulfillment of Joseph's oath to Jacob connect to the broader account of God's faithfulness throughout the Bible, and how can this encourage us in our personal walk with God?
Connections to Other Scriptures
Genesis 50:5-13
This passage describes the fulfillment of Joseph's oath to Jacob, as he ensures his father is buried in Canaan, demonstrating the importance of keeping promises.

Hebrews 11:21
This verse references Jacob's faith as he worships at the end of his life, showing his trust in God's promises even in his final moments.

Exodus 13:19
Joseph's own bones are later carried to Canaan, reflecting a similar faith in God's promises and the importance of the promised land.
The Sunset of a Long LifeR.A. Redford Genesis 47:27-31
Jacob's ApprehensionW. Roberts Genesis 47:28-31
People
Egyptians, Jacob, Joseph, Pharaoh
Places
Canaan, Egypt, Goshen, Rameses
Topics
Bed, Bed's, Bowed, Boweth, Joseph, Leaned, Oath, Staff, Sware, Swear, Sweareth, Swore, Worship, Worshiped, Worshipped
Dictionary of Bible Themes
Genesis 47:31

     4512   staff
     8626   worship, places

Genesis 47:28-31

     5430   oaths, human

Genesis 47:29-31

     5468   promises, human

Library
Two Retrospects of one Life
'And Jacob said unto Pharaoh, Few and evil have the days of the years of my life been.'--GENESIS xlvii. 9. 'The God which fed me all my life long unto this day; the Angel which redeemed me from all evil.' --GENESIS xlviii. 15,16. These are two strangely different estimates of the same life to be taken by the same man. In the latter Jacob categorically contradicts everything that he had said in the former. 'Few and evil,' he said before Pharaoh. 'All my life long,' 'the Angel which redeemed me from
Alexander Maclaren—Expositions of Holy Scripture

Growth by Transplanting
'Then Joseph came and told Pharaoh, and said, My father and my brethren, and their flocks, and their herds, and all that they have, are come out of the land of Canaan; and, behold, they are in the land of Goshen. And he took some of his brethren, even five men, and presented them unto Pharaoh. And Pharaoh said unto his brethren, What is your occupation? And they said unto Pharaoh, Thy servants are shepherds, both we, and also our fathers. They said moreover unto Pharaoh, For to sojourn in the land
Alexander Maclaren—Expositions of Holy Scripture

Seven Sanctified Thoughts and Mournful Sighs of a Sick Man Ready to Die.
Now, forasmuch as God of his infinite mercy doth so temper our pain and sickness, that we are not always oppressed with extremity, but gives us in the midst of our extremities some respite, to ease and refresh ourselves, thou must have an especial care, considering how short a time thou hast either for ever to lose or to obtain heaven, to make use of every breathing time which God affords thee; and during that little time of ease to gather strength against the fits of greater anguish. Therefore,
Lewis Bayly—The Practice of Piety

The Shortness and Misery of Life.
1 Our days, alas! our mortal days Are short and wretched too; "Evil and few," the patriarch says, [1] And well the patriarch knew. 2 'Tis but at best a narrow bound That heaven allows to men, And pains and sins run thro' the round Of threescore years and ten. 3 Well, if ye must be sad and few, Run on, my days, in haste; Moments of sin, and months of woe, Ye cannot fly too fast. 4 Let heavenly love prepare my soul, And call her to the skies, Where years of long salvation roll, And glory never dies.
Isaac Watts—Hymns and Spiritual Songs

A Cloud of Witnesses.
"By faith Isaac blessed Jacob and Esau, even concerning things to come. By faith Jacob, when he was a-dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff. By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.... By faith the walls of Jericho fell down, after they had been compassed about for seven days. By faith Rahab the harlot perished not with them that were disobedient,
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Elucidations.
I. (Deadly Sins, cap. ix., p. 356.) To maintain a modern and wholly uncatholic system of Penitence, the schoolmen invented a technical scheme of sins mortal and sins venial, which must not be read into the Fathers, who had no such technicalities in mind. By "deadly sins" they meant all such as St. John recognizes (1 John v. 16-17) and none other; that is to say sins of surprise and infirmity, sins having in them no malice or wilful disobedience, such as an impatient word, or a momentary neglect of
Tertullian—The Five Books Against Marcion

A Believer's Privilege at Death
'For to me to live is Christ, and to die is gain.' Phil 1:1I. Hope is a Christian's anchor, which he casts within the veil. Rejoicing in hope.' Rom 12:12. A Christian's hope is not in this life, but he hash hope in his death.' Prov 14:42. The best of a saint's comfort begins when his life ends; but the wicked have all their heaven here. Woe unto you that are rich! for ye have received your consolation.' Luke 6:64. You may make your acquittance, and write Received in full payment.' Son, remember that
Thomas Watson—A Body of Divinity

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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