Genesis 47:8
"How many years have you lived?" Pharaoh asked.
How many years
This phrase reflects a common ancient Near Eastern practice of inquiring about a person's age, which was often associated with wisdom and experience. In Hebrew, the word for "years" is "שָׁנִים" (shanim), which not only denotes the passage of time but also carries connotations of cycles and seasons. This inquiry by Pharaoh is not merely about the number of years but also an acknowledgment of the life experiences and the wisdom that Jacob, as an elder, would have accumulated. In a biblical context, age is often associated with honor and respect, as seen in Leviticus 19:32, which instructs to "stand up in the presence of the aged, show respect for the elderly."

have you lived?
The Hebrew root for "lived" is "חָיָה" (chayah), which means to live, to be alive, or to have life. This word is rich with meaning, as it not only refers to the physical act of living but also encompasses the quality and fullness of life. In the biblical narrative, life is a gift from God, and the way one lives is a testament to their relationship with Him. Jacob's life, filled with trials and blessings, reflects the journey of faith and reliance on God's promises. The question posed by Pharaoh can be seen as an opportunity for Jacob to reflect on God's faithfulness throughout his life, despite the hardships he faced. This aligns with the broader biblical theme that true life is found in walking with God, as echoed in Deuteronomy 30:19-20, where choosing life is equated with loving and obeying God.

Persons / Places / Events
1. Pharaoh
The ruler of Egypt during the time of Joseph. He is depicted as a powerful figure who interacts with Jacob and his family, showing favor due to Joseph's influence.

2. Jacob
Also known as Israel, he is the patriarch of the Israelites. At this point in Genesis, Jacob is an elderly man who has come to Egypt with his family due to a severe famine in Canaan.

3. Joseph
Jacob's son, who has risen to a position of power in Egypt. He is instrumental in bringing his family to Egypt to provide for them during the famine.

4. Egypt
The land where Jacob and his family have come to reside temporarily. It serves as a place of refuge during the famine but later becomes a place of bondage for the Israelites.

5. Famine
A severe shortage of food that affects the region, prompting Jacob and his family to move to Egypt for survival.
Teaching Points
The Brevity of Life
Jacob's interaction with Pharaoh reminds us of the transient nature of our earthly lives. We should live with an eternal perspective, recognizing that our time on earth is limited.

Life as a Pilgrimage
Jacob's life is described as a journey, which is a metaphor for the Christian life. Believers are called to live as pilgrims, focusing on their heavenly destination.

God's Sovereignty in Life's Seasons
Jacob's presence in Egypt during a famine illustrates God's providential care and sovereignty over the circumstances of our lives. Trusting God in every season is crucial.

Intergenerational Faithfulness
Jacob's account is part of a larger account of God's faithfulness to His covenant promises. We are encouraged to pass on our faith to the next generation.

The Role of Influence and Favor
Joseph's position in Egypt and the favor shown to Jacob's family highlight the impact of godly influence. Believers are called to be salt and light in their communities.
Bible Study Questions
1. How does Jacob's description of his life as a pilgrimage challenge our perspective on earthly life and priorities?

2. In what ways can we see God's sovereignty and provision in the account of Jacob and his family moving to Egypt?

3. How can we apply the concept of living as pilgrims in our daily lives, especially in a culture that often emphasizes material success?

4. What lessons can we learn from Joseph's influence in Egypt about being a godly presence in secular environments?

5. How can we ensure that our faith is passed down to future generations, as seen in the account of Jacob and his descendants?
Connections to Other Scriptures
Genesis 47:9
Jacob's response to Pharaoh, where he describes his life as a pilgrimage, connects to the theme of life as a journey and the transient nature of earthly existence.

Hebrews 11:13-16
This passage reflects on the faith of the patriarchs, including Jacob, who viewed themselves as strangers and pilgrims on the earth, seeking a heavenly homeland.

Psalm 39:4-5
This scripture echoes the brevity of life, similar to Jacob's acknowledgment of his years before Pharaoh.
Good Deeds HealthyGenesis 47:8
How Old Art Thou?J. M. Sherwood, D. D.Genesis 47:8
How Old Art Thou?D. King, LL. D.Genesis 47:8
How Old Art Thou?Genesis 47:8
Knowing the Time of LifeGenesis 47:8
Old Year's Theme: How Old Art Thou?Chas. F. Deems, D. D.Genesis 47:8
Pharaoh's Question to JacobA. R. Bonar, D. D.Genesis 47:8
The Measurement of YearsDr. Talmage.Genesis 47:8
The Pilgrim and the KingJ. B. Brown, B. A.Genesis 47:8
Time ReckonedThe Homiletic ReviewGenesis 47:8
Two Ways of Measuring LifeJ. Vaughan, M. A.Genesis 47:8
What is Your Age?W. H. Luckenbach.Genesis 47:8
The Presentation to PharaohR.A. Redford Genesis 47:1-10
People
Egyptians, Jacob, Joseph, Pharaoh
Places
Canaan, Egypt, Goshen, Rameses
Topics
Jacob, Pharaoh
Dictionary of Bible Themes
Genesis 47:7

     5328   greeting

Library
Two Retrospects of one Life
'And Jacob said unto Pharaoh, Few and evil have the days of the years of my life been.'--GENESIS xlvii. 9. 'The God which fed me all my life long unto this day; the Angel which redeemed me from all evil.' --GENESIS xlviii. 15,16. These are two strangely different estimates of the same life to be taken by the same man. In the latter Jacob categorically contradicts everything that he had said in the former. 'Few and evil,' he said before Pharaoh. 'All my life long,' 'the Angel which redeemed me from
Alexander Maclaren—Expositions of Holy Scripture

Growth by Transplanting
'Then Joseph came and told Pharaoh, and said, My father and my brethren, and their flocks, and their herds, and all that they have, are come out of the land of Canaan; and, behold, they are in the land of Goshen. And he took some of his brethren, even five men, and presented them unto Pharaoh. And Pharaoh said unto his brethren, What is your occupation? And they said unto Pharaoh, Thy servants are shepherds, both we, and also our fathers. They said moreover unto Pharaoh, For to sojourn in the land
Alexander Maclaren—Expositions of Holy Scripture

Seven Sanctified Thoughts and Mournful Sighs of a Sick Man Ready to Die.
Now, forasmuch as God of his infinite mercy doth so temper our pain and sickness, that we are not always oppressed with extremity, but gives us in the midst of our extremities some respite, to ease and refresh ourselves, thou must have an especial care, considering how short a time thou hast either for ever to lose or to obtain heaven, to make use of every breathing time which God affords thee; and during that little time of ease to gather strength against the fits of greater anguish. Therefore,
Lewis Bayly—The Practice of Piety

The Shortness and Misery of Life.
1 Our days, alas! our mortal days Are short and wretched too; "Evil and few," the patriarch says, [1] And well the patriarch knew. 2 'Tis but at best a narrow bound That heaven allows to men, And pains and sins run thro' the round Of threescore years and ten. 3 Well, if ye must be sad and few, Run on, my days, in haste; Moments of sin, and months of woe, Ye cannot fly too fast. 4 Let heavenly love prepare my soul, And call her to the skies, Where years of long salvation roll, And glory never dies.
Isaac Watts—Hymns and Spiritual Songs

A Cloud of Witnesses.
"By faith Isaac blessed Jacob and Esau, even concerning things to come. By faith Jacob, when he was a-dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff. By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.... By faith the walls of Jericho fell down, after they had been compassed about for seven days. By faith Rahab the harlot perished not with them that were disobedient,
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Elucidations.
I. (Deadly Sins, cap. ix., p. 356.) To maintain a modern and wholly uncatholic system of Penitence, the schoolmen invented a technical scheme of sins mortal and sins venial, which must not be read into the Fathers, who had no such technicalities in mind. By "deadly sins" they meant all such as St. John recognizes (1 John v. 16-17) and none other; that is to say sins of surprise and infirmity, sins having in them no malice or wilful disobedience, such as an impatient word, or a momentary neglect of
Tertullian—The Five Books Against Marcion

A Believer's Privilege at Death
'For to me to live is Christ, and to die is gain.' Phil 1:1I. Hope is a Christian's anchor, which he casts within the veil. Rejoicing in hope.' Rom 12:12. A Christian's hope is not in this life, but he hash hope in his death.' Prov 14:42. The best of a saint's comfort begins when his life ends; but the wicked have all their heaven here. Woe unto you that are rich! for ye have received your consolation.' Luke 6:64. You may make your acquittance, and write Received in full payment.' Son, remember that
Thomas Watson—A Body of Divinity

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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