When Lamech was 182 years old, he had a son. When LamechThe name "Lamech" is of Hebrew origin, possibly meaning "powerful" or "strong." Lamech is a significant figure in the genealogical line from Adam to Noah. His name is shared with another Lamech from the line of Cain, but this Lamech is from the line of Seth, emphasizing the continuation of the godly lineage. This distinction highlights the biblical theme of two divergent paths: one leading away from God and one leading towards Him. was 182 years old The mention of Lamech's age, "182 years old," reflects the long lifespans of antediluvian patriarchs, which is a common feature in Genesis. These extended lifespans symbolize a time when humanity was closer to its original creation, unmarred by the full effects of sin. The specific age also serves to maintain the chronology leading to the Flood, underscoring the precision and order within God's creation and His unfolding plan for humanity. he had a son The phrase "he had a son" introduces the birth of Noah, a pivotal figure in biblical history. This simple statement carries profound implications, as Noah is destined to be a righteous man who finds favor with God amidst a corrupt generation. The birth of a son in biblical genealogies often signifies hope and the continuation of God's promises. In this context, it foreshadows the coming judgment of the Flood and the subsequent renewal of creation through Noah's lineage. This moment is a reminder of God's sovereignty and His ability to bring forth redemption and new beginnings even in the darkest times. Persons / Places / Events 1. LamechA descendant of Adam through Seth, Lamech is part of the genealogy that leads to Noah. He is notable for being the father of Noah, a key figure in the biblical account of the flood. 2. Genealogy of AdamThis chapter in Genesis provides a lineage from Adam to Noah, emphasizing the continuity of God's creation and the unfolding of His plan through specific individuals. 3. Birth of NoahThe event of Noah's birth is significant as it sets the stage for the forthcoming account of the flood, where Noah plays a central role in God's plan to preserve humanity and the animal kingdom. Teaching Points The Importance of Genealogy in ScriptureGenealogies in the Bible are not mere lists of names; they demonstrate God's faithfulness in fulfilling His promises through generations. They remind us of our place in God's ongoing account. Hope and Expectation in NamingLamech named his son Noah, which means "rest" or "comfort," reflecting a hope for relief from the curse of the ground. This teaches us about the power of hope and expectation in God's promises. God's Sovereignty in HistoryThe genealogy leading to Noah shows God's sovereign hand in history, orchestrating events and lives to fulfill His divine purposes. We can trust in God's control over our own lives and history. Legacy and FaithfulnessLamech's role in the genealogy of Noah highlights the importance of legacy and faithfulness. Our actions and faith can have lasting impacts on future generations. Bible Study Questions 1. How does the genealogy from Adam to Noah in Genesis 5 demonstrate God's faithfulness to His creation? 2. In what ways does the naming of Noah by Lamech reflect a deeper spiritual hope, and how can we apply this to our own lives when naming or setting expectations for our children? 3. How does the genealogy in Genesis 5 connect to the genealogy of Jesus in the New Testament, and what does this tell us about God's plan for redemption? 4. What can we learn from the faithfulness of individuals like Lamech and Noah about leaving a legacy of faith for future generations? 5. How does understanding God's sovereignty in the genealogies of the Bible help us trust Him in the uncertainties of our own lives? Connections to Other Scriptures Genesis 6-9These chapters detail the account of Noah, the flood, and God's covenant with Noah, which are directly connected to Lamech's lineage and the significance of Noah's birth. Luke 3:36-38The genealogy of Jesus in the New Testament traces back to Adam through Noah, highlighting the importance of Lamech's lineage in the broader biblical account. Hebrews 11:7This verse commends Noah's faith, which is rooted in the legacy of his forefathers, including Lamech, who named him with hope for relief from the curse of the ground. People Adam, Cainan, Enoch, Enos, Enosh, Ham, Japheth, Jared, Kenan, Lamech, Mahalaleel, Methuselah, Noah, Seth, ShemPlaces Tigris-Euphrates RegionTopics 182, Begetteth, Begot, Eighty, Eighty-two, Hundred, Lamech, LemechDictionary of Bible Themes Genesis 5:3-32 1655 hundreds and thousands 4016 life, human Genesis 5:22-29 5106 Noah Genesis 5:28-29 6701 peace, search for Library With, Before, After 'Enoch walked with God,'--GENESIS v. 22. 'Walk before Me.'--GENESIS xvii. 1. 'Ye shall walk after the Lord your God.'--DEUTERONOMY xiii. 4. You will have anticipated, I suppose, my purpose in doing what I very seldom do--cutting little snippets out of different verses and putting them together. You see that these three fragments, in their resemblances and in their differences, are equally significant and instructive. They concur in regarding life as a walk--a metaphor which expresses continuity, … Alexander Maclaren—Expositions of Holy ScriptureAfter the Scripture. "In the day that God created man, in the likeness of God created He him."--Gen. v. 1. In the preceding pages we have shown that the translation, "in Our image," actually means, "after Our image." To make anything in an image is no language; it is unthinkable, logically untrue. We now proceed to show how it should be translated, and give our reason for it. We begin with citing some passages from the Old Testament in which occurs the preposition "B" which, in Gen. i. 27, stands before image, where … Abraham Kuyper—The Work of the Holy Spirit The Neo-Kohlbruggians. "And Adam lived a hundred and thirty years, and begat a son in his own likeness, and after his image; and called his name Seth."--Gen. v. 3. Many are the efforts made to alter the meaning of the word, "Let Us make man in Our image and after Our likeness," (Gen. i. 26) by a different translation; especially by making it to read "in" instead of "after" our likeness. This new reading is Dr. Böhl's main support. With this translation his system stands or falls. According to him, man is not the bearer … Abraham Kuyper—The Work of the Holy Spirit Walking with God. Gen 5:24 Walking with GOD. Gen 5:24 O! for a closer walk with God, A calm and heav'nly frame; A light to shine upon the road That leads me to the Lamb! Where is the blessedness I knew When first I saw the LORD? Where is the soul-refreshing view Of JESUS, and his word? What peaceful hours I once enjoyed! How sweet their memory still! But they have left an aching void, The world can never fill. Return, O holy Dove, return, Sweet messenger of rest; I hate the sins that made thee mourn, And drove thee from … John Newton—Olney Hymns The Epistle of Saint Jude. V. 1, 2. Jude, a servant of Jesus Christ, but a brother of James, to those that are called to be holy in God the Father, and preserved in Jesus Christ, mercy unto you and peace and love be multiplied. This Epistle is ascribed to the holy Apostle, St. Jude, brother of the two Apostles, James the Less and Simon, by the sister of the mother of Christ, who is called Mary (wife) of James or Cleopas, as we read in Mark vi. But this Epistle cannot be looked upon as being that of one who was truly an Apostle, … Martin Luther—The Epistles of St. Peter and St. Jude Preached and Explained Consolations against the Fear of Death. If in the time of thy sickness thou findest thyself fearful to die, meditate-- 1. That it argueth a dastardly mind to fear that which is not; for in the church of Christ there is no death (Isa. xxv. 7, 8), and whosoever liveth and believeth in Christ, shall never die (John xi. 26). Let them fear death who live without Christ. Christians die not; but when they please God, they are like Enoch translated unto God (Gen. v. 24;) their pains are but Elijah's fiery chariot to carry them up to heaven (2 … Lewis Bayly—The Practice of Piety "But it is Good for Me to Draw Near to God: I have Put My Trust in the Lord God, that I May Declare all Thy Psal. lxxiii. 28.--"But it is good for me to draw near to God: I have put my trust in the Lord God, that I may declare all thy works." After man's first transgression, he was shut out from the tree of life, and cast out of the garden, by which was signified his seclusion and sequestration from the presence of God, and communion with him: and this was in a manner the extermination of all mankind in one, when Adam was driven out of paradise. Now, this had been an eternal separation for any thing that … Hugh Binning—The Works of the Rev. Hugh Binning Influences that Gave Rise to the Priestly Laws and Histories [Sidenote: Influences in the exile that produced written ceremonial laws] The Babylonian exile gave a great opportunity and incentive to the further development of written law. While the temple stood, the ceremonial rites and customs received constant illustration, and were transmitted directly from father to son in the priestly families. Hence, there was little need of writing them down. But when most of the priests were carried captive to Babylonia, as in 597 B.C., and ten years later the temple … Charles Foster Kent—The Origin & Permanent Value of the Old Testament The Promise to the Patriarchs. A great epoch is, in Genesis, ushered in with the history of the time of the Patriarchs. Luther says: "This is the third period in which Holy Scripture begins the history of the Church with a new family." In a befitting manner, the representation is opened in Gen. xii. 1-3 by an account of the first revelation of God, given to Abraham at Haran, in which the way is opened up for all that follows, and in which the dispensations of God are brought before us in a rapid survey. Abraham is to forsake … Ernst Wilhelm Hengstenberg—Christology of the Old Testament Appendix xii. The Baptism of Proselytes ONLY those who have made study of it can have any idea how large, and sometimes bewildering, is the literature on the subject of Jewish Proselytes and their Baptism. Our present remarks will be confined to the Baptism of Proselytes. 1. Generally, as regards proselytes (Gerim) we have to distinguish between the Ger ha-Shaar (proselyte of the gate) and Ger Toshabh (sojourner,' settled among Israel), and again the Ger hatstsedeq (proselyte of righteousness) and Ger habberith (proselyte of the covenant). … Alfred Edersheim—The Life and Times of Jesus the Messiah Genesis The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of … John Edgar McFadyen—Introduction to the Old Testament Links Genesis 5:28 NIVGenesis 5:28 NLTGenesis 5:28 ESVGenesis 5:28 NASBGenesis 5:28 KJV
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