When Seth was 105 years old, he became the father of Enosh. When Seth was 105 years oldThe name "Seth" in Hebrew is "שֵׁת" (Shet), meaning "appointed" or "placed." Seth was appointed by God as a replacement for Abel, whom Cain killed. This highlights God's provision and the continuation of the godly lineage through which the promise of redemption would come. The age of 105 years signifies the longevity of the antediluvian patriarchs, which is a testament to the early conditions of the earth and God's blessing upon humanity. This period of extended lifespans allowed for the rapid expansion of the human race and the establishment of early civilizations. he became the father of Enosh
The phrase "became the father of" in Hebrew is "וַיּוֹלֶד" (vayyoled), which means "to beget" or "to bring forth." This indicates not only the biological act of fathering a child but also the continuation of a spiritual and familial legacy. Enosh, in Hebrew "אֱנוֹשׁ" (Enosh), means "man" or "mortal." His name reflects the human condition and the awareness of mortality that began to permeate human consciousness after the Fall. Enosh's birth marks a significant point in the biblical narrative, as it is during his time that people began to call upon the name of the LORD (Genesis 4:26), indicating a revival or deepening of spiritual awareness and worship. This highlights the importance of maintaining a godly heritage and the impact of faith across generations. Persons / Places / Events 1. SethThe third son of Adam and Eve, born after the death of Abel. Seth is significant as the ancestor through whom the godly line is traced, leading to Noah and eventually to Jesus Christ. 2. EnoshThe son of Seth. His name is often associated with the beginning of people calling on the name of the Lord, indicating a revival or continuation of worship and relationship with God. 3. GenealogyThis verse is part of the genealogical record in Genesis 5, which traces the lineage from Adam through Seth to Noah. It highlights the continuity of God's plan through specific individuals. Teaching Points The Importance of Godly LineageSeth's role in the genealogy highlights the importance of maintaining a godly heritage. Believers are encouraged to pass down their faith to future generations. Spiritual RevivalThe mention of Enosh's time as a period when people began to call on the Lord suggests the importance of spiritual revival and the need for communities to return to God. Faithfulness Across GenerationsThe genealogies in Genesis remind us of God's faithfulness across generations. We are called to be faithful in our time, trusting that God will continue His work through us. Legacy of FaithJust as Seth and Enosh are remembered for their roles in God's plan, we are encouraged to consider the legacy of faith we are leaving for those who come after us. Bible Study Questions 1. What does the genealogy of Seth teach us about the importance of family and spiritual heritage in the Bible? 2. How can we ensure that we are passing down a legacy of faith to the next generation, similar to Seth and Enosh? 3. In what ways can we encourage spiritual revival in our own communities, as seen during the time of Enosh? 4. How does understanding the genealogies in Genesis help us see the continuity of God's plan throughout the Bible? 5. Reflect on your own spiritual lineage. How can you contribute to the faith journey of those who come after you? Connections to Other Scriptures Genesis 4:26This verse mentions that during Enosh's time, people began to call on the name of the Lord, indicating a spiritual awakening or revival. Luke 3:38In the genealogy of Jesus, Seth is listed as an ancestor, showing the fulfillment of God's promise through the lineage of Seth. Hebrews 11:4-7This passage discusses the faith of the early patriarchs, including Abel, Enoch, and Noah, who are part of the same godly line as Seth and Enosh. People Adam, Cainan, Enoch, Enos, Enosh, Ham, Japheth, Jared, Kenan, Lamech, Mahalaleel, Methuselah, Noah, Seth, ShemPlaces Tigris-Euphrates RegionTopics 105, Begetteth, Begot, Enos, Enosh, Hundred, SethDictionary of Bible Themes Genesis 5:3-32 1655 hundreds and thousands
4016 life, human Library With, Before, After
'Enoch walked with God,'--GENESIS v. 22. 'Walk before Me.'--GENESIS xvii. 1. 'Ye shall walk after the Lord your God.'--DEUTERONOMY xiii. 4. You will have anticipated, I suppose, my purpose in doing what I very seldom do--cutting little snippets out of different verses and putting them together. You see that these three fragments, in their resemblances and in their differences, are equally significant and instructive. They concur in regarding life as a walk--a metaphor which expresses continuity, …
Alexander Maclaren—Expositions of Holy ScriptureAfter the Scripture.
"In the day that God created man, in the likeness of God created He him."--Gen. v. 1. In the preceding pages we have shown that the translation, "in Our image," actually means, "after Our image." To make anything in an image is no language; it is unthinkable, logically untrue. We now proceed to show how it should be translated, and give our reason for it. We begin with citing some passages from the Old Testament in which occurs the preposition "B" which, in Gen. i. 27, stands before image, where …
Abraham Kuyper—The Work of the Holy Spirit The Neo-Kohlbruggians.
"And Adam lived a hundred and thirty years, and begat a son in his own likeness, and after his image; and called his name Seth."--Gen. v. 3. Many are the efforts made to alter the meaning of the word, "Let Us make man in Our image and after Our likeness," (Gen. i. 26) by a different translation; especially by making it to read "in" instead of "after" our likeness. This new reading is Dr. Böhl's main support. With this translation his system stands or falls. According to him, man is not the bearer …
Abraham Kuyper—The Work of the Holy Spirit Walking with God. Gen 5:24
Walking with GOD. Gen 5:24 O! for a closer walk with God, A calm and heav'nly frame; A light to shine upon the road That leads me to the Lamb! Where is the blessedness I knew When first I saw the LORD? Where is the soul-refreshing view Of JESUS, and his word? What peaceful hours I once enjoyed! How sweet their memory still! But they have left an aching void, The world can never fill. Return, O holy Dove, return, Sweet messenger of rest; I hate the sins that made thee mourn, And drove thee from …
John Newton—Olney Hymns The Epistle of Saint Jude.
V. 1, 2. Jude, a servant of Jesus Christ, but a brother of James, to those that are called to be holy in God the Father, and preserved in Jesus Christ, mercy unto you and peace and love be multiplied. This Epistle is ascribed to the holy Apostle, St. Jude, brother of the two Apostles, James the Less and Simon, by the sister of the mother of Christ, who is called Mary (wife) of James or Cleopas, as we read in Mark vi. But this Epistle cannot be looked upon as being that of one who was truly an Apostle, …
Martin Luther—The Epistles of St. Peter and St. Jude Preached and Explained Consolations against the Fear of Death.
If in the time of thy sickness thou findest thyself fearful to die, meditate-- 1. That it argueth a dastardly mind to fear that which is not; for in the church of Christ there is no death (Isa. xxv. 7, 8), and whosoever liveth and believeth in Christ, shall never die (John xi. 26). Let them fear death who live without Christ. Christians die not; but when they please God, they are like Enoch translated unto God (Gen. v. 24;) their pains are but Elijah's fiery chariot to carry them up to heaven (2 …
Lewis Bayly—The Practice of Piety "But it is Good for Me to Draw Near to God: I have Put My Trust in the Lord God, that I May Declare all Thy
Psal. lxxiii. 28.--"But it is good for me to draw near to God: I have put my trust in the Lord God, that I may declare all thy works." After man's first transgression, he was shut out from the tree of life, and cast out of the garden, by which was signified his seclusion and sequestration from the presence of God, and communion with him: and this was in a manner the extermination of all mankind in one, when Adam was driven out of paradise. Now, this had been an eternal separation for any thing that …
Hugh Binning—The Works of the Rev. Hugh Binning Influences that Gave Rise to the Priestly Laws and Histories
[Sidenote: Influences in the exile that produced written ceremonial laws] The Babylonian exile gave a great opportunity and incentive to the further development of written law. While the temple stood, the ceremonial rites and customs received constant illustration, and were transmitted directly from father to son in the priestly families. Hence, there was little need of writing them down. But when most of the priests were carried captive to Babylonia, as in 597 B.C., and ten years later the temple …
Charles Foster Kent—The Origin & Permanent Value of the Old Testament The Promise to the Patriarchs.
A great epoch is, in Genesis, ushered in with the history of the time of the Patriarchs. Luther says: "This is the third period in which Holy Scripture begins the history of the Church with a new family." In a befitting manner, the representation is opened in Gen. xii. 1-3 by an account of the first revelation of God, given to Abraham at Haran, in which the way is opened up for all that follows, and in which the dispensations of God are brought before us in a rapid survey. Abraham is to forsake …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament Appendix xii. The Baptism of Proselytes
ONLY those who have made study of it can have any idea how large, and sometimes bewildering, is the literature on the subject of Jewish Proselytes and their Baptism. Our present remarks will be confined to the Baptism of Proselytes. 1. Generally, as regards proselytes (Gerim) we have to distinguish between the Ger ha-Shaar (proselyte of the gate) and Ger Toshabh (sojourner,' settled among Israel), and again the Ger hatstsedeq (proselyte of righteousness) and Ger habberith (proselyte of the covenant). …
Alfred Edersheim—The Life and Times of Jesus the Messiah Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of …
John Edgar McFadyen—Introduction to the Old Testament Links Genesis 5:6 NIVGenesis 5:6 NLTGenesis 5:6 ESVGenesis 5:6 NASBGenesis 5:6 KJV
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