Haggai 1:11
I have summoned a drought on the fields and on the mountains, on the grain, new wine, and oil, and on whatever the ground yields, on man and beast, and on all the labor of your hands."
I have summoned a drought on the fields and on the mountains,

The Lord claimed direct authority over the drought, showing that Judah’s hardship was not accidental. Fields, vineyards, and terraced mountain slopes alike depended on rainfall God alone could provide. Their neglected temple testified to misplaced priorities, while the drought recalled the covenant warnings that disobedience would bring a hardened sky and barren land (Deuteronomy 28:23–24).

Jer 14:1-2 This is the word of the LORD that came to Jeremiah…
1Ki 17:1 Now Elijah the Tishbite, who was among the settlers…
Deu 28:23-24 The sky over your head will be bronze, and the earth…

on the grain, new wine, and oil,

These chief products supplied bread, drink, light, anointing oil, and offerings for worship. Their loss touched ordinary meals, household life, economic security, and the sacrificial ministry connected with the temple. The God who had abundantly provided these covenant blessings withheld them to expose the spiritual disorder of a people content to build comfortable homes while His house remained in ruins.

Jol 1:10-12 The field is ruined; the land mourns…
Deu 11:14-17 then I will provide rain for your land in season,…
Hos 2:8-9 For she does not acknowledge that it was I who gave her…

and on whatever the ground yields,

No crop stood outside the reach of the judgment. The fertility of the promised land was never merely a natural certainty; it was a gift administered by the Lord in keeping with His covenant. The empty harvest called Judah to consider its ways and return to wholehearted obedience.

Lev 26:20 For your land will not yield its produce…
Deu 28:18 The fruit of your womb will be cursed, as well as…
Jer 12:13 They have sown wheat but harvested thorns…

on man and beast,

Human beings, livestock, and the wider agricultural life of the community suffered together. Oxen, donkeys, sheep, and goats required water and fodder, and their weakness further hindered farming, travel, trade, and household provision. The drought revealed God’s sovereignty over all creation and the far-reaching consequences of covenant unfaithfulness.

Ezk 14:13-21 Son of man, if a land sins against Me…
Jer 14:5-6 Even the doe in the field deserts her newborn fawn…
Jol 1:18-20 How the cattle groan! The herds wander in confusion…

and on all the labor of your hands.”

Their work produced little because God had opposed the self-centered use of their strength and resources. Labor apart from submission to the Lord could not secure prosperity or peace. Rebuilding the temple would demonstrate renewed fear of God, and the Lord would then assure His people of His presence and blessing.

Deu 28:20 The LORD will send curses upon you, confusion and reproof…
Deu 28:30 You will be pledged in marriage to a woman.…
Mic 6:15 You will sow but not reap; you will press olives…

Persons / Places / Events
1. Haggai
A prophet sent by God to encourage the Israelites to rebuild the temple after their return from Babylonian exile.

2. The Israelites
The people of Judah who returned from exile and were tasked with rebuilding the temple in Jerusalem.

3. Jerusalem
The city where the temple was to be rebuilt, central to Jewish worship and identity.

4. The Drought
A divine judgment pronounced by God through Haggai, affecting the land and its produce.

5. The Temple
The house of God in Jerusalem, whose reconstruction was neglected by the Israelites.
Teaching Points
Divine Sovereignty Over Nature
God controls the natural world and uses it to communicate with His people. The drought in Haggai 1:11 is a direct result of divine intervention, reminding us of God's ultimate authority over creation.

Prioritizing God's Work
The Israelites' neglect of the temple led to divine judgment. This teaches us the importance of prioritizing God's work in our lives, ensuring that our spiritual responsibilities are not overshadowed by personal pursuits.

Consequences of Disobedience
The drought serves as a tangible consequence of the Israelites' disobedience. It is a reminder that turning away from God's commands can lead to hardship and loss.

Call to Repentance and Action
Haggai's message is a call to repentance and action. The Israelites were urged to consider their ways and return to the task of rebuilding the temple. We are similarly called to examine our lives and realign our priorities with God's will.

God's Provision and Blessing
While the drought was a form of judgment, it also served as a catalyst for change. When the Israelites responded in obedience, God promised to bless their efforts. This illustrates that God's discipline is often accompanied by His grace and provision.
Bible Study Questions
1. How does the drought in Haggai 1:11 reflect God's sovereignty and His ability to use natural events to communicate with His people?

2. In what ways can we prioritize God's work in our lives today, similar to the call to rebuild the temple in Haggai's time?

3. What are some modern-day "droughts" or challenges that might indicate a need to realign our priorities with God's will?

4. How do the consequences of disobedience in Haggai 1:11 compare to those outlined in Deuteronomy 28, and what can we learn from these parallels?

5. Reflect on a time when you experienced God's provision and blessing after a period of spiritual realignment. How does this encourage you to trust in God's promises?
Connections to Other Scriptures
Deuteronomy 28
This chapter outlines the blessings for obedience and curses for disobedience, including drought as a consequence of turning away from God.

1 Kings 17
The account of Elijah and the drought during King Ahab's reign, illustrating God's control over nature as a response to idolatry.

Matthew 6:33
Jesus' teaching on seeking first the kingdom of God, which parallels the call to prioritize God's house in Haggai.

James 4:13-17
A reminder of the futility of human plans without acknowledging God's will, similar to the Israelites' neglect of the temple.
The Stirring AppealS.D. Hillman Haggai 1:3-11
People
Darius, Haggai, Jehozadak, Josedech, Joshua, Shealtiel, Zerubbabel
Places
Jerusalem
Topics
Beast, Bring, Bringeth, Brings, Cattle, Corn, Draught, Drought, Drouth, Fields, Forth, Grain, Ground, Hands, Hills, Labor, Labors, Labour, Livestock, Man's, Mountains, Oil, Order, Proclaim, Produce, Produces, Rain, Whatever, Wine
Dictionary of Bible Themes
Haggai 1:11

     4488   oil
     4816   drought, physical

Haggai 1:1-15

     5508   ruins

Haggai 1:2-11

     5923   public opinion

Haggai 1:5-11

     4438   eating

Haggai 1:5-12

     8479   self-examination, examples

Haggai 1:10-11

     4510   sowing and reaping
     4855   weather, God's judgment

Library
Vain Toil
'Ye have sown much, and bring in little; ye eat, but ye have not enough; ye drink, but ye are not filled with drink; ye clothe you, but there is none warm; and he that earneth wages earneth wages to put it into a bag with holes.'--HAGGAI i. 6 A large emigration had taken place from the land of captivity to Jerusalem. The great purpose which the returning exiles had in view was the rebuilding of the Temple, as the centre-point of the restored nation. With true heroism, and much noble and unselfish
Alexander Maclaren—Expositions of Holy Scripture

Lost Earnings
He that earneth wages earneth wages to put it into a bag with holes.' (Haggai i. 6.) In our Holiness Meetings we often speak of Full Salvation as a blessing to be obtained, and also a blessing to be retained; but I want now to turn the truth the other way round, and speak about 'losing the blessing'. These words of Haggai about the man who lost his earnings through a faulty bag will serve me as a text, and are very significant. As a figure of speech, the words are well understood. From the boy
T. H. Howard—Standards of Life and Service

The Abiding of the Spirit the Glory of the Church
By the mouth of His servant Haggai stern rebukes were uttered, and the whole people were aroused. We read in verse twelve of the first chapter, "Then Zerubbabel the son of Shealtiel, and Joshua the son of Josedech, the high priest, with all the remnant of the people, obeyed the voice of the Lord their God, and the words of Haggai the prophet, as the Lord their God had sent him, and the people did fear before the Lord." All hands were put to the work; course after course of stone began to rise; and
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 32: 1886

The Last Days of the Old Eastern World
The Median wars--The last native dynasties of Egypt--The Eastern world on the eve of the Macedonian conquest. [Drawn by Boudier, from one of the sarcophagi of Sidon, now in the Museum of St. Irene. The vignette, which is by Faucher-Gudin, represents the sitting cyno-cephalus of Nectanebo I., now in the Egyptian Museum at the Vatican.] Darius appears to have formed this project of conquest immediately after his first victories, when his initial attempts to institute satrapies had taught him not
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9

How those are to be Admonished who Desire not the Things of Others, but Keep their Own; and those who Give of their Own, yet Seize
(Admonition 22.) Differently to be admonished are those who neither desire what belongs to others nor bestow what is their own, and those who give of what they have, and yet desist not from seizing on what belongs to others. Those who neither desire what belongs to others nor bestow what is their own are to be admonished to consider carefully that the earth out of which they are taken is common to all men, and therefore brings forth nourishment for all in common. Vainly, then, do those suppose
Leo the Great—Writings of Leo the Great

Appendix ii. Philo of Alexandria and Rabbinic Theology.
(Ad. vol. i. p. 42, note 4.) In comparing the allegorical Canons of Philo with those of Jewish traditionalism, we think first of all of the seven exegetical canons which are ascribed to Hillel. These bear chiefly the character of logical deductions, and as such were largely applied in the Halakhah. These seven canons were next expanded by R. Ishmael (in the first century) into thirteen, by the analysis of one of them (the 5th) into six, and the addition of this sound exegetical rule, that where two
Alfred Edersheim—The Life and Times of Jesus the Messiah

Haggai
The post-exilic age sharply distinguished itself from the pre-exilic (Zech. i. 4), and nowhere is the difference more obvious than in prophecy. Post-exilic prophecy has little of the literary or moral power of earlier prophecy, but it would be very easy to do less than justice to Haggai. His prophecy is very short; into two chapters is condensed a summary, probably not even in his own words, of no less than four addresses. Meagre as they may seem to us, they produced a great effect on those who heard
John Edgar McFadyen—Introduction to the Old Testament

Links
Haggai 1:11 NIV
Haggai 1:11 NLT
Haggai 1:11 ESV
Haggai 1:11 NASB
Haggai 1:11 KJV

Haggai 1:11 Commentaries

Bible Hub
Haggai 1:10
Top of Page
Top of Page