Hosea 14:9
Whoever is wise, let him understand these things; whoever is discerning, let him know them. For the ways of the LORD are right, and the righteous walk in them but the rebellious stumble in them.
Who is wise?
The Hebrew word for "wise" is "חָכָם" (chakam), which implies not just intellectual knowledge but a deep, practical understanding of life that aligns with God's will. In the biblical context, wisdom is often associated with the fear of the Lord (Proverbs 9:10). This opening question challenges the reader to self-reflection, urging them to seek wisdom that is rooted in divine truth rather than human understanding.

Let him understand these things
The word "understand" comes from the Hebrew "בִּין" (bin), which means to discern or perceive. It suggests a deeper level of comprehension that goes beyond surface knowledge. In the context of Hosea, "these things" refer to the teachings and prophecies delivered throughout the book, emphasizing repentance and returning to God. Understanding here is not merely intellectual but involves a transformation of the heart and mind.

Who is discerning?
"Discerning" is translated from the Hebrew "נָבוֹן" (navon), which indicates an ability to distinguish between right and wrong, truth and falsehood. This discernment is a gift from God, enabling believers to navigate life's complexities with spiritual insight. In a world filled with moral ambiguity, the call to discernment is a call to align one's judgment with God's standards.

Let him know them
The Hebrew word for "know" is "יָדַע" (yada), which implies an intimate, experiential knowledge. This is the same word used to describe the intimate relationship between a husband and wife. In this context, it suggests that knowing God's ways involves a personal relationship with Him, characterized by love, obedience, and faithfulness.

For the ways of the LORD are right
The "ways of the LORD" refers to God's commandments, statutes, and the path He sets before His people. The Hebrew word for "right" is "יָשָׁר" (yashar), meaning straight or upright. This affirms the moral and ethical perfection of God's ways, which are always just and true. In a world where human paths often lead to destruction, God's ways provide a sure and righteous path.

and the righteous walk in them
"Righteous" is derived from the Hebrew "צַדִּיק" (tzaddik), referring to those who are just and live in accordance with God's laws. To "walk" in the biblical sense means to live one's life. Thus, the righteous are those who live their lives in alignment with God's ways, experiencing His blessings and guidance.

but the rebellious stumble in them
The "rebellious" are those who reject God's authority and choose their own path. The Hebrew word "פָּשַׁע" (pasha) conveys a sense of willful transgression. To "stumble" suggests falling or failing, indicating that those who oppose God's ways will ultimately face consequences. This serves as a warning that rebellion against God leads to spiritual and moral downfall.

Persons / Places / Events
1. Hosea
A prophet in the Northern Kingdom of Israel during the 8th century BC, Hosea's ministry focused on calling Israel to repentance and warning of impending judgment due to their unfaithfulness to God.

2. Israel
The Northern Kingdom, often depicted in Hosea as unfaithful to God, akin to an adulterous spouse, yet still called to return to the Lord.

3. The LORD (Yahweh)
The covenant God of Israel, whose ways are described as right and just, calling His people to walk in righteousness.
Teaching Points
Wisdom and Discernment
True wisdom involves understanding and applying God's ways. Seek wisdom through prayer and study of the Scriptures.

The Righteous Path
Walking in the ways of the Lord requires intentionality and commitment. Evaluate your daily choices to ensure they align with God's righteousness.

Consequences of Rebellion
Recognize that straying from God's path leads to stumbling. Reflect on areas of life where rebellion might be causing spiritual or practical difficulties.

The Role of Understanding
Understanding God's ways is not just intellectual but involves a heart transformation. Pursue a deeper relationship with God to gain true understanding.

Call to Repentance
Like Israel, we are called to return to God when we stray. Regularly practice repentance and seek God's forgiveness and guidance.
Bible Study Questions
1. How can we cultivate wisdom and discernment in our daily lives according to Hosea 14:9?

2. In what ways do the "ways of the LORD" manifest in our modern context, and how can we ensure we are walking in them?

3. Reflect on a time when you experienced stumbling due to rebellion. What steps did you take to return to the right path?

4. How does the message of Hosea 14:9 connect with Jesus' teaching on the narrow path in Matthew 7:13-14?

5. What practical steps can you take to ensure that your understanding of God's ways leads to a transformed life?
Connections to Other Scriptures
Proverbs 3:5-6
This passage emphasizes trusting in the Lord and acknowledging Him in all ways, which aligns with Hosea's call to understand and walk in the ways of the Lord.

Psalm 1:6
The psalm contrasts the way of the righteous with the way of the wicked, similar to Hosea's depiction of the righteous walking in God's ways and the rebellious stumbling.

Matthew 7:13-14
Jesus speaks of the narrow path that leads to life, which parallels the idea of walking in the right ways of the Lord as described in Hosea.
God's WaysD. Thomas Hosea 14:9
God's Ways Made Known unto the WiseH. Montagu Villiers, M. A.Hosea 14:9
The Cause and Cure of Social EvilsJ. Monro Gibson, D. D.Hosea 14:9
The EpilogueC. Jerdan Hosea 14:9
The Lesson of the BookJ. Orr Hosea 14:9
The Right Ways of the LordS. Knight, M. A.Hosea 14:9
Walking or Failing in God's WaysHosea 14:9
Who are the Truly Wise and Prudent?Moses Margoliouth, B. A.Hosea 14:9
Who is WiseHosea 14:9
Wisdom and RighteousnessJ.R. Thomson Hosea 14:9
People
Ashur, Hosea
Places
Assyria, Lebanon, Samaria
Topics
Discerning, Fall, Falling, Intelligent, Knoweth, Prudent, Realize, Rebellious, Righteous, Sense, Sinners, Straight, Stumble, Therein, Transgressors, Understand, Upright, Walk, Wise
Dictionary of Bible Themes
Hosea 14:9

     1125   God, righteousness
     5186   stumbling
     8158   righteousness, of believers
     8227   discernment, nature of
     8315   orthodoxy, in OT
     8355   understanding
     8365   wisdom, human
     8367   wisdom, importance of

Library
December 4. "From Me is Thy Fruit Found" (Hos. xiv. 8).
"From me is thy fruit found" (Hos. xiv. 8). Nothing keeps us from advancement more than ruts and drifts, and wheel-tracks into which our chariots roll and then move on in the narrow line with unchanging monotony, currents in life's stream on which we are borne in the old direction until the law of habit almost makes advance impossible. The true remedy for this is to commence at nothing; taking Christ afresh to be the Alpha and Omega for a deeper, higher, Divine experience, waiting even for His conception
Rev. A. B. Simpson—Days of Heaven Upon Earth

A Colloquy Between a Penitent and God
'A voice was heard upon the high places, weeping and supplications of the children of Israel: for they have perverted their way, and they have forgotten the Lord their God. Return, ye backsliding children, and I will heal your backslidings. Behold, we come unto Thee; for Thou art the Lord our God.'---JER. iii. 21, 22. We have here a brief dramatic dialogue. First is heard a voice from the bare heights, the sobs and cries of penitence, produced by the prophet's earnest remonstrance. The penitent
Alexander Maclaren—Expositions of Holy Scripture

Israel Returning
'O Israel, return unto the Lord thy God; for thou hast fallen by thine iniquity. 2. Take with you words, and turn to the Lord: say unto Him, Take away all iniquity, and receive us graciously: so will we render the calves of our lips. 3. Asshur shall not save us; we will not ride upon horses: neither will we say any more to the work of our hands, Ye are our gods: for in thee the fatherless findeth mercy. 4. I will heal their backsliding, I will love them freely: for mine anger is turned away from
Alexander Maclaren—Expositions of Holy Scripture

The Dew and the Plants
'I will be as the dew unto Israel: he shall grow as the lily, and cast forth his roots as Lebanon. 6. His branches shall spread, and his beauty shall be as the olive-tree ...'--Hosea xiv. 5, 6. Like his brethren, Hosea was a poet as well as a prophet. His little prophecy is full of similes and illustrations drawn from natural objects; scarcely any of them from cities or from the ways of men; almost all of them from Nature, as seen in the open country, which he evidently loved, and where he had looked
Alexander Maclaren—Expositions of Holy Scripture

Fresh Supplies of Power.
"As the Dew." There is another very important bit needed to complete the circle of truth we are going over together in these quiet talks. Namely, the daily life after the act of surrender and all that comes with that act. The steady pull day by day. After the eagle-flight up into highest air, and the hundred yards dash, or even the mile run, comes the steady, steady walking mile after mile. The real test of life is here. And the highest victories are here, too. I recall the remark made by a friend
S.D. Gordon—Quiet Talks on Power

Where to Find Fruit
According to Master Trapp, some read this passage, "In me is thy fruit ready." Certain it is that at all times, whenever we approach to God, we shall find in him a ready supply for every lack. The best of trees have fruit on them only at appointed seasons. Who is so unreasonable as to look for fruit upon the peach or the plum at this season of the year? No drooping boughs beckon us to partake of their ripening crops, for Winter's cold still nips the buds. But our God hath fruit at all times: the
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 10: 1864

The Joyous Return
"When God's right arm is bared for war, And thunders clothe his cloudy car." e'en then he stays his uplifted hand, reins in the steeds of vengeance, and holds communion with grace; "for his mercy endureth for ever," and "judgment is his strange work." To use another figure: the whole book of Hosea is like a great trial wherein witnesses have appeared against the accused, and the arguments and excuses of the guilty have been answered and baffled. All has been heard for them, and much, very much against
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

The Great Change
"Ephraim shall say, What have I to do any more with idols? I have heard him, and observed him: I am like a green fir tree. From me is thy fruit found."--Hosea 14:8. THIS PASSAGE IS in very vivid contrast to what Ephraim had previously said, as it is recorded in the early part of Hosea's prophecy. If you turn to the second chapter, and the fifth verse, you will find this same Ephraim saying, "I will go after my lovers, that give me my bread and my water, my wool and my flax, mine oil and my drink."
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 42: 1896

Grace Abounding
Since the word "freely" is the very key-note of the text, we must observe its common meaning among men. We use the word "freely" for that which is given without money and without price. It is opposed to all idea of bargaining, to all acceptance of an equivalent, or that which might be construed into an equivalent. A man is said to give freely when he bestows his charity on applicants simply on the ground of their poverty, hoping for nothing again. A man distributes freely when, without asking any
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 9: 1863

6Th Day. Restoring Grace.
"He is Faithful that Promised." "I will heal their backsliding."--HOSEA xiv. 4. Restoring Grace. Wandering again! And has He not left me to perish? Stumbling and straying on the dark mountains, away from the Shepherd's eye and the Shepherd's fold, shall He not leave the erring wanderer to the fruit of his own ways, and his truant heart to go hopelessly onward in its career of guilty estrangement? "My thoughts," says God, "are not as your thoughts, neither are your ways my ways." Man would say, "Go,
John Ross Macduff—The Faithful Promiser

Sermon for the Fourth Sunday after Epiphany
(From the Gospel for the day; and from Hosea xiv. 1, 2.) Of the great wonders which God has wrought, and still works for us Christian men; wherefore it is just and reasonable that we should turn unto Him and follow Him, and whereby we may discern between true and false conversion. Matt. viii. 23.--"Jesus went into a ship, and His disciples followed Him." And Hosea xiv. 1, 2.--"O Israel, return unto the Lord thy God; take with you words, and turn to the Lord." WE read in the Gospel for this day that
Susannah Winkworth—The History and Life of the Reverend Doctor John Tauler

Backsliding.
"I will heal their backsliding; I will love them freely: for Mine anger is turned away."--Hosea xiv. 4. There are two kinds of backsliders. Some have never been converted: they have gone through the form of joining a Christian community and claim to be backsliders; but they never have, if I may use the expression, "slid forward." They may talk of backsliding; but they have never really been born again. They need to be treated differently from real back-sliders--those who have been born of the incorruptible
Dwight L. Moody—The Way to God and How to Find It

The Poetical Books (Including Also Ecclesiastes and Canticles).
1. The Hebrews reckon but three books as poetical, namely: Job, Psalms, and Proverbs, which are distinguished from the rest by a stricter rhythm--the rhythm not of feet, but of clauses (see below, No. 3)--and a peculiar system of accentuation. It is obvious to every reader that the poetry of the Old Testament, in the usual sense of the word, is not restricted to these three books. But they are called poetical in a special and technical sense. In any natural classification of the books of the
E. P. Barrows—Companion to the Bible

A Prayer when one Begins to be Sick.
O most righteous Judge, yet in Jesus Christ my gracious Father! I, wretched sinner, do here return unto thee, though driven with pain and sickness, like the prodigal child with want and hunger. I acknowledge that this sickness and pain comes not by blind chance or fortune, but by thy divine providence and special appointment. It is the stroke of thy heavy hand, which my sins have justly deserved; and the things that I feared are now fallen upon me (Job iii. 25.) Yet do I well perceive that in wrath
Lewis Bayly—The Practice of Piety

Growth in Grace
'But grow in grace.' 2 Pet 3:38. True grace is progressive, of a spreading and growing nature. It is with grace as with light; first, there is the crepusculum, or daybreak; then it shines brighter to the full meridian. A good Christian is like the crocodile. Quamdiu vivet crescit; he has never done growing. The saints are not only compared to stars for their light, but to trees for their growth. Isa 61:1, and Hos 14:4. A good Christian is not like Hezekiah's sun that went backwards, nor Joshua's
Thomas Watson—A Body of Divinity

The Covenant of Grace
Q-20: DID GOD LEAVE ALL MANKIND TO PERISH 1N THE ESTATE OF SIN AND MISERY? A: No! He entered into a covenant of grace to deliver the elect out of that state, and to bring them into a state of grace by a Redeemer. 'I will make an everlasting covenant with you.' Isa 55:5. Man being by his fall plunged into a labyrinth of misery, and having no way left to recover himself, God was pleased to enter into a new covenant with him, and to restore him to life by a Redeemer. The great proposition I shall go
Thomas Watson—A Body of Divinity

Prayer.
CHARACTERISTICS OF PRAYER. WHAT is prayer? A sincere, sensible, affectionate pouring out of the soul to God, through Christ, in the strength and assistance of the Spirit, for such things as God hath promised. The best prayers have often more groans than words. Alas, how few there be in the world whose heart and mouth in prayer shall go together. Dost thou, when thou askest for the Spirit, or faith, or love to God, to holiness, to saints, to the word, and the like, ask for them with love to them,
John Bunyan—The Riches of Bunyan

"He is the Rock, his Work is Perfect, for all his Ways are Judgment, a God of Truth, and Without Iniquity, Just and Right is He.
Deut. xxxii. 4, 5.--"He is the Rock, his work is perfect, for all his ways are judgment, a God of truth, and without iniquity, just and right is he. They have corrupted themselves, their spot is not the spot of his children," &c. There are none can behold their own vileness as it is, but in the sight of God's glorious holiness. Sin is darkness, and neither sees itself, nor any thing else, therefore must his light shine to discover this darkness. If we abide within ourselves, and men like ourselves,
Hugh Binning—The Works of the Rev. Hugh Binning

Religion Pleasant to the Religious.
"O taste and see how gracious the Lord is; blessed is the man that trusteth in Him."--Psalm xxxiv. 8. You see by these words what love Almighty God has towards us, and what claims He has upon our love. He is the Most High, and All-Holy. He inhabiteth eternity: we are but worms compared with Him. He would not be less happy though He had never created us; He would not be less happy though we were all blotted out again from creation. But He is the God of love; He brought us all into existence,
John Henry Newman—Parochial and Plain Sermons, Vol. VII

The Beginning of Justification. In what Sense Progressive.
1. Men either idolatrous, profane, hypocritical, or regenerate. 1. Idolaters void of righteousness, full of unrighteousness, and hence in the sight of God altogether wretched and undone. 2. Still a great difference in the characters of men. This difference manifested. 1. In the gifts of God. 2. In the distinction between honorable and base. 3. In the blessings of he present life. 3. All human virtue, how praiseworthy soever it may appear, is corrupted. 1. By impurity of heart. 2. By the absence of
John Calvin—The Institutes of the Christian Religion

The Tests of Love to God
LET us test ourselves impartially whether we are in the number of those that love God. For the deciding of this, as our love will be best seen by the fruits of it, I shall lay down fourteen signs, or fruits, of love to God, and it concerns us to search carefully whether any of these fruits grow in our garden. 1. The first fruit of love is the musing of the mind upon God. He who is in love, his thoughts are ever upon the object. He who loves God is ravished and transported with the contemplation of
Thomas Watson—A Divine Cordial

They Shall be Called the Children of God
They shall be called the children of God. Matthew 5:9 In these words the glorious privilege of the saints is set down. Those who have made their peace with God and labour to make peace among brethren, this is the great honour conferred upon them, They shall be called the children of God'. They shall be (called)', that is, they shall be so reputed and esteemed of God. God never miscalls anything. He does not call them children which are no children. Thou shalt be called the prophet of the Highest'
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Best Things Work for Good to the Godly
WE shall consider, first, what things work for good to the godly; and here we shall show that both the best things and the worst things work for their good. We begin with the best things. 1. God's attributes work for good to the godly. (1). God's power works for good. It is a glorious power (Col. i. 11), and it is engaged for the good of the elect. God's power works for good, in supporting us in trouble. "Underneath are the everlasting arms" (Deut. xxxiii. 27). What upheld Daniel in the lion's den?
Thomas Watson—A Divine Cordial

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