Hosea 7:3
They delight the king with their evil, and the princes with their lies.
They delight
The Hebrew root for "delight" is "שָׂמַח" (samach), which conveys a sense of joy or gladness. In this context, it is a bitter irony that the people find joy in actions that are morally corrupt. This highlights the depth of Israel's spiritual decay, where what should cause shame instead brings pleasure. The use of "delight" here underscores the perversion of values, where evil is celebrated rather than condemned.

the king
The reference to "the king" points to the leadership of Israel, likely during the time of Hosea's ministry, which spanned the reigns of several kings. Historically, the kings of Israel were often complicit in leading the nation away from God, engaging in idolatry and political alliances that were contrary to God's commands. The king's role was to lead the people in righteousness, but here, he is pleased by their wickedness, indicating a failure of leadership and a nation in moral decline.

with their evil
The word "evil" in Hebrew is "רָע" (ra), which encompasses wickedness, harm, and moral corruption. This term is used throughout the Old Testament to describe actions that are contrary to God's will. The fact that the king is delighted by "their evil" suggests a systemic corruption where sin is not only tolerated but encouraged. It reflects a society that has turned its back on God's laws and embraced practices that lead to spiritual and societal decay.

the princes
"Princes" refers to the leaders or officials under the king's authority. In ancient Israel, these were individuals who held significant power and influence. Their role was to support the king in governance and uphold justice. However, in this verse, the princes are implicated in the same moral failures as the king, indicating a widespread corruption among the leadership. This highlights the failure of those in power to act as stewards of God's justice and righteousness.

with their lies
The Hebrew word for "lies" is "כָּזָב" (kazab), which means falsehood or deception. Lies are a direct violation of God's command for truthfulness and integrity. The delight in lies by the princes suggests a culture where deceit is normalized and truth is disregarded. This deception not only misleads the people but also distances the nation from God's truth. The acceptance of lies by the leaders reflects a broader spiritual unfaithfulness and a rejection of God's covenant.

Persons / Places / Events
1. Hosea
A prophet in the Northern Kingdom of Israel during the 8th century BC, called by God to deliver messages of judgment and hope.

2. The King
Likely referring to the reigning monarch of Israel at the time, who is being misled and pleased by the people's sinful actions.

3. The Princes
The ruling officials or leaders in Israel who are complicit in the nation's corruption and deceit.

4. Israel
The Northern Kingdom, which is the primary audience of Hosea's prophecies, characterized by idolatry and moral decay.

5. Evil and Lies
The sinful behaviors and deceitful practices that have become prevalent in Israel, leading to the delight of the king and princes.
Teaching Points
The Danger of Corrupt Leadership
When leaders delight in evil and lies, it sets a precedent for the entire nation, leading to moral and spiritual decay.

The Role of Truth in Governance
Truth should be the foundation of leadership. When truth is compromised, justice and righteousness are undermined.

Personal Integrity Matters
As individuals, we must strive for integrity and truthfulness in our own lives, resisting the temptation to delight in or propagate deceit.

The Consequences of Sin
Sinful behavior, especially when endorsed by leaders, has far-reaching consequences that affect the entire community.

Repentance and Restoration
Despite the grim picture, Hosea's message ultimately points to the possibility of repentance and God's willingness to restore those who turn back to Him.
Bible Study Questions
1. How does the delight of the king and princes in evil and lies reflect the spiritual state of Israel during Hosea's time?

2. In what ways can we see similar patterns of leadership and societal behavior in today's world?

3. How can we, as individuals, ensure that we are not complicit in delighting in or spreading deceit?

4. What steps can we take to promote truth and integrity within our communities and spheres of influence?

5. How do the themes of repentance and restoration in Hosea encourage us to seek God's forgiveness and transformation in our lives?
Connections to Other Scriptures
Proverbs 29:12
This verse highlights the impact of a ruler who listens to lies, leading to widespread corruption among his officials.

Isaiah 1:23
Isaiah speaks of leaders who are rebellious and companions of thieves, similar to the corrupt leadership in Hosea's time.

Jeremiah 9:3-6
Jeremiah describes a society filled with deceit, where truth has perished, paralleling the deceitful practices in Hosea 7:3.

Micah 7:3
Micah also addresses the corruption of leaders who conspire to do evil, reflecting the same issues Hosea confronts.
Sins of Court and CountryC. Jerdan Hosea 7:1-7
God's Remembrance of SinD. Thomas Hosea 7:2, 3
The Oven and the BakerJ. Orr Hosea 7:3-7
People
Hosea
Places
Assyria, Egypt, Samaria
Topics
Deceit, Glad, Lies, Princes, Rulers, Sin, Themselves, Treachery, Wickedness
Dictionary of Bible Themes
Hosea 7:3-5

     4544   wine

Library
October 6. "Ephraim, He Hath Mixed Himself" (Hos. vii. 8).
"Ephraim, he hath mixed himself" (Hos. vii. 8). It is a great thing to learn to take God first, and then He can afford to give us everything else, without the fear of its hurting us. As long as you want anything very much, especially more than you want God, it is an idol. But when you become satisfied with God, everything else so loses its charm that He can give it to you without harm, and then you can take just as much as you choose, and use it for His glory. There is no harm whatever in having
Rev. A. B. Simpson—Days of Heaven Upon Earth

Inconsideration Deplored. Rev. Joshua Priestley.
"And they consider not in their hearts that I remember all their wickedness."--HOSEA vii. 2. Is it possible for any man to conceive of truths more fitted to arrest the attention and impress the heart than are those contained in this volume? It has been said that if a blank book had been put into our hands, and every one of us had been asked to put into it the promises we should like to find there, we could not have employed language so explicit, so expressive, and so suited to all our varied wants,
Knowles King—The Wesleyan Methodist Pulpit in Malvern

Prayer to the Most High
"Lord, teach us to pray."--Luke xi. 1. "They return, but not to the Most High."--Hos. vii. 16. THE Most High. The High and Lofty One, That inhabiteth eternity, whose Name is Holy. The King Eternal, Immortal, Invisible, the Only Wise God. The Blessed and Only Potentate, the King of kings, and Lord of lords: Who only hath immortality, dwelling in the light which no man can approach unto: Whom no man hath seen, nor can see. Great and marvellous are Thy works, Lord God Almighty: just and true are Thy
Alexander Whyte—Lord Teach Us To Pray

On the Animals
The birds are the saints, because they fly to the higher heart; in the gospel: and he made great branches that the birds of the air might live in their shade. [Mark 4:32] Flying is the death of the saints in God or the knowledge of the Scriptures; in the psalm: I shall fly and I shall be at rest. [Ps. 54(55):7 Vulgate] The wings are the two testaments; in Ezekiel: your body will fly with two wings of its own. [Ez. 1:23] The feathers are the Scriptures; in the psalm: the wings of the silver dove.
St. Eucherius of Lyons—The Formulae of St. Eucherius of Lyons

Book vii. On the Useful or the Ordinary
The bread is Christ or conversation of the Lord; in the gospel: I am the living bread. [John 6:41] The wine is the same as above; in Solomon: and drink this wine, which I have blended for you. [Prov. 9:5] Olive oil is mercy or the Holy Spirit; in the psalm: I have anointed him with my holy oil. The same in another part: Let not the oil of the sinner, that is, admiration, touch my head. [Ps. 88(89):21(20); Ps. 140(141):5] Pork is sin; in the psalm: they are sated with pork. [Ps. 16(17):14 (unknown
St. Eucherius of Lyons—The Formulae of St. Eucherius of Lyons

I Will Pray with the Spirit and with the Understanding Also-
OR, A DISCOURSE TOUCHING PRAYER; WHEREIN IS BRIEFLY DISCOVERED, 1. WHAT PRAYER IS. 2. WHAT IT IS TO PRAY WITH THE SPIRIT. 3. WHAT IT IS TO PRAY WITH THE SPIRIT AND WITH THE UNDERSTANDING ALSO. WRITTEN IN PRISON, 1662. PUBLISHED, 1663. "For we know not what we should pray for as we ought:--the Spirit--helpeth our infirmities" (Rom 8:26). ADVERTISEMENT BY THE EDITOR. There is no subject of more solemn importance to human happiness than prayer. It is the only medium of intercourse with heaven. "It is
John Bunyan—The Works of John Bunyan Volumes 1-3

The Seventh Commandment
Thou shalt not commit adultery.' Exod 20: 14. God is a pure, holy spirit, and has an infinite antipathy against all uncleanness. In this commandment he has entered his caution against it; non moechaberis, Thou shalt not commit adultery.' The sum of this commandment is, The preservations of corporal purity. We must take heed of running on the rock of uncleanness, and so making shipwreck of our chastity. In this commandment there is something tacitly implied, and something expressly forbidden. 1. The
Thomas Watson—The Ten Commandments

Hosea
The book of Hosea divides naturally into two parts: i.-iii. and iv.-xiv., the former relatively clear and connected, the latter unusually disjointed and obscure. The difference is so unmistakable that i.-iii. have usually been assigned to the period before the death of Jeroboam II, and iv.-xiv. to the anarchic period which succeeded. Certainly Hosea's prophetic career began before the end of Jeroboam's reign, as he predicts the fall of the reigning dynasty, i. 4, which practically ended with Jeroboam's
John Edgar McFadyen—Introduction to the Old Testament

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