Isaiah 13:15
Whoever is caught will be stabbed, and whoever is captured will die by the sword.
Whoever is caught
The phrase "whoever is caught" suggests a sense of inevitability and divine judgment. In the Hebrew text, the word used here is "נִמְצָא" (nimtza), which conveys the idea of being found or discovered. This reflects the inescapable nature of God's judgment upon those who have turned away from Him. Historically, this prophecy is directed towards Babylon, symbolizing the ultimate downfall of a proud and sinful nation. The imagery of being caught underscores the futility of trying to hide from divine justice.

will be stabbed
The term "stabbed" in Hebrew is "דָּקַר" (dakar), which means to pierce or thrust through. This violent imagery is indicative of the severe consequences of sin and rebellion against God. In the context of ancient warfare, being stabbed was a common fate for those who were defeated in battle. This serves as a stark reminder of the seriousness of God's wrath and the physical and spiritual destruction that comes upon those who oppose His will.

whoever is captured
The phrase "whoever is captured" uses the Hebrew word "תָּפַשׂ" (taphas), meaning to seize or take hold of. This implies a complete and total subjugation, leaving no room for escape. In the historical context of Isaiah's prophecy, it reflects the fate of those who are taken as prisoners during the conquest of Babylon. Spiritually, it can be seen as a metaphor for the bondage of sin and the ultimate captivity of those who reject God's salvation.

will die by the sword
The phrase "die by the sword" is a common biblical expression denoting a violent death, often used to describe the fate of those who fall under God's judgment. The Hebrew word for sword is "חֶרֶב" (cherev), symbolizing not only physical death but also divine retribution. In the ancient Near Eastern context, the sword was a primary instrument of warfare and execution, representing the finality of God's judgment. This serves as a sobering reminder of the consequences of living in opposition to God's commandments and the ultimate justice that He will bring upon the earth.

Persons / Places / Events
1. Isaiah
A major prophet in the Old Testament, Isaiah is the author of the book bearing his name. He prophesied during the reigns of several kings of Judah and is known for his messages of both judgment and hope.

2. Babylon
The context of Isaiah 13 is a prophecy against Babylon, a powerful empire known for its wealth and military might. This chapter predicts its downfall as a divine act of judgment.

3. The Day of the Lord
This is a recurring theme in prophetic literature, referring to a time when God will intervene decisively in human history to judge nations and establish His rule.
Teaching Points
The Certainty of God's Judgment
God's judgment is certain and will come upon those who oppose Him. This serves as a warning to live righteously and align ourselves with God's will.

The Sovereignty of God
God is sovereign over nations and history. The fall of Babylon demonstrates that no empire, regardless of its power, can withstand God's purposes.

Call to Repentance
The prophecy serves as a call to repentance, urging individuals and nations to turn from their ways and seek God's mercy before judgment comes.

Hope in God's Justice
While the message is one of judgment, it also offers hope that God will ultimately bring justice and restore righteousness.

Living in Light of Eternity
Believers are encouraged to live with an eternal perspective, understanding that earthly powers are temporary and God's kingdom is everlasting.
Bible Study Questions
1. How does the prophecy against Babylon in Isaiah 13:15 reflect God's character and His view of justice?

2. In what ways can the fall of Babylon serve as a warning to modern societies and individuals?

3. How do the themes of judgment and hope in Isaiah 13 relate to the teachings of Jesus in the New Testament?

4. What practical steps can we take to ensure we are living in alignment with God's will, in light of His coming judgment?

5. How can understanding God's sovereignty over history provide comfort and assurance in times of uncertainty?
Connections to Other Scriptures
Jeremiah 50-51
These chapters also contain prophecies against Babylon, echoing the themes of judgment and destruction found in Isaiah 13.

Revelation 18
The fall of Babylon in Revelation is symbolic of God's ultimate judgment against worldly systems opposed to His rule, drawing a parallel to the historical fall of Babylon.

Matthew 24:21-22
Jesus speaks of a time of great tribulation, which can be seen as a New Testament reflection of the "Day of the Lord" themes found in Isaiah.
Oracle Concerning BabylonE. Johnson Isaiah 13:1-22
People
Amoz, Babylonians, Isaiah, Ophir
Places
Babylon, Gomorrah, Ophir, Sodom
Topics
Added, Anyone, Captured, Caught, Fall, Falleth, Flight, Goes, Joined, League, Overtaken, Spear, Sword, Thrust
Dictionary of Bible Themes
Isaiah 13:15

     5824   cruelty, examples

Isaiah 13:1-22

     5305   empires

Isaiah 13:15-18

     5584   torture

Library
The Blind Man's Guide
'I will bring the blind by a way that they knew not; I will lead them in paths that they have not known: I will make darkness light before them, and crooked things straight. These things will I do unto them, and not forsake them.'--ISAIAH xiii. 16. The grand stormy verses before these words, with all their dread array of natural convulsions, have one object--the tender guidance promised in the text. So we have the combination of terror and love, the blending in the divine government of terrible
Alexander Maclaren—Expositions of Holy Scripture

Scriptures Showing the Sin and Danger of Joining with Wicked and Ungodly Men.
Scriptures Showing The Sin And Danger Of Joining With Wicked And Ungodly Men. When the Lord is punishing such a people against whom he hath a controversy, and a notable controversy, every one that is found shall be thrust through: and every one joined with them shall fall, Isa. xiii. 15. They partake in their judgment, not only because in a common calamity all shares, (as in Ezek. xxi. 3.) but chiefly because joined with and partakers with these whom God is pursuing; even as the strangers that join
Hugh Binning—The Works of the Rev. Hugh Binning

A Clearing-Up Storm in the Realm
(Revelation, Chapters vi.-viii.) "God Almighty! King of nations! earth Thy footstool, heaven Thy throne! Thine the greatness, power, and glory, Thine the kingdom, Lord, alone! Life and death are in Thy keeping, and Thy will ordaineth all: From the armies of Thy heavens to an unseen insect's fall. "Reigning, guiding, all-commanding, ruling myriad worlds of light; Now exalting, now abasing, none can stay Thy hand of might! Working all things by Thy power, by the counsel of Thy will. Thou art God!
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

"If So be that the Spirit of God Dwell in You. Now if any Man have not the Spirit of Christ, He is None of His. "
Rom. viii. 9.--"If so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his." "But will God in very deed dwell with men on the earth?" 2 Chron. vi. 18. It was the wonder of one of the wisest of men, and indeed, considering his infinite highness above the height of heavens, his immense and incomprehensible greatness, that the heaven of heavens cannot contain him, and then the baseness, emptiness, and worthlessness of man, it may be a wonder to the
Hugh Binning—The Works of the Rev. Hugh Binning

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

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