Isaiah 23:12
He said, "You shall rejoice no more, O oppressed Virgin Daughter of Sidon. Get up and cross over to Cyprus--even there you will find no rest."
He said
This phrase indicates the authoritative voice of God speaking through the prophet Isaiah. In the Hebrew text, the word used is "אָמַר" (amar), which is a common verb for "to say" or "to speak." It underscores the divine origin of the message, emphasizing that the following words are not merely human opinion but a declaration from the Lord Himself. This sets the tone for the seriousness and certainty of the prophecy.

You shall rejoice no more
The Hebrew word for "rejoice" is "שִׂישׂ" (sis), which conveys a sense of exultation and joy. Historically, Sidon was a prosperous city known for its wealth and trade, often experiencing times of great celebration and prosperity. The phrase "no more" indicates a cessation of this joy, a divine judgment that the city's days of prosperity and celebration are over. This reflects the broader biblical theme of the consequences of pride and self-reliance apart from God.

O oppressed Virgin Daughter of Sidon
The term "Virgin Daughter" is a poetic expression used in the Hebrew Scriptures to personify cities or nations, often implying purity or untouched status. "Sidon" was a significant Phoenician city, known for its maritime prowess and wealth. The use of "oppressed" (Hebrew: "עָשׁוּק" - ashuq) suggests that Sidon, despite its former glory, is now under subjugation or distress. This phrase captures the tragic fall from grace, highlighting the vulnerability and humiliation of a once-proud city.

Arise, cross over to Cyprus
"Arise" (Hebrew: "קוּם" - qum) is a call to action, urging the people of Sidon to leave their land. "Cross over" implies a journey or escape, suggesting that the current situation is untenable. "Cyprus" (Hebrew: "כִּתִּים" - Kittim) was an island known for its strategic location and was often a place of refuge or trade. However, the implication here is that even in Cyprus, the Sidonians will not find the peace or security they seek.

even there you will find no rest
The word "rest" (Hebrew: "מָנוֹחַ" - manoach) signifies a place of repose or safety. The prophecy declares that the Sidonians' search for security will be futile, as divine judgment follows them. This reflects the biblical principle that true rest and peace cannot be found apart from God. The historical context suggests that despite attempts to escape or find refuge, the consequences of their actions and the divine decree will persist.

Persons / Places / Events
1. Sidon
An ancient Phoenician city, known for its wealth and trade. It was often associated with Tyre, another prominent city in the region. Sidon was a center of commerce and culture but also of idolatry and pagan practices.

2. Virgin Daughter of Sidon
A metaphorical expression used to describe the city of Sidon. The term "virgin" implies a sense of purity or untouched status, which is ironic given the city's moral and spiritual state.

3. Cyprus
An island in the Mediterranean Sea, known in ancient times as a place of refuge and trade. It was a common destination for those fleeing from danger or seeking new opportunities.

4. Isaiah
A major prophet in the Old Testament, who conveyed God's messages to the people of Judah and surrounding nations. His prophecies often included warnings of judgment and calls for repentance.

5. Judgment
The event of God's pronouncement against Sidon, indicating that their time of prosperity and joy would come to an end due to their sins and rebellion against God.
Teaching Points
The Consequences of Pride and Idolatry
Sidon's downfall serves as a warning against pride and reliance on wealth and trade instead of God. Believers are reminded to place their trust in God rather than worldly success.

The Inevitability of God's Judgment
God's pronouncement against Sidon illustrates that no nation or individual can escape His judgment. This calls for a life of repentance and obedience to God's commands.

The Futility of Seeking Refuge Apart from God
The instruction to flee to Cyprus, yet finding no rest, highlights the futility of seeking security outside of God's provision and protection.

The Call to Repentance
Just as Sidon was given a warning, individuals today are called to examine their lives, repent of their sins, and turn to God for forgiveness and restoration.
Bible Study Questions
1. What does the metaphor "virgin daughter of Sidon" reveal about God's view of the city, and how does this apply to our understanding of spiritual purity?

2. How does the judgment pronounced on Sidon in Isaiah 23:12 relate to the broader theme of God's sovereignty over nations?

3. In what ways can the account of Sidon serve as a warning to modern societies that prioritize wealth and commerce over spiritual values?

4. How can believers today find true rest and security in God, as opposed to seeking it in worldly places like Cyprus?

5. Reflect on a time when you sought refuge or comfort outside of God's will. What did you learn from that experience, and how can you apply those lessons to your current walk with God?
Connections to Other Scriptures
Ezekiel 28
This chapter also addresses the judgment against Tyre and Sidon, emphasizing their pride and eventual downfall.

Jeremiah 25
Discusses the cup of God's wrath that all nations must drink, including Sidon, highlighting the universal nature of God's judgment.

Matthew 11
Jesus references Tyre and Sidon, comparing their potential repentance to that of the cities where He performed miracles, underscoring the theme of judgment and repentance.
No Escape from God's JudgmentsR. Tuck Isaiah 23:12
Aspects of Divine JudgmentW. Clarkson Isaiah 23:1-15
The Church's Love of Worldly PatronageJ. Parker, D. D.Isaiah 23:1-18
The Fall of TyreE. Johnson Isaiah 23:1-18
The PhoeniciansProf. G. A. Smith, D. D.Isaiah 23:1-18
The Prophecy Against Tyre: LessonsJ. Parker, D. D.Isaiah 23:1-18
The Prophet's Attitude Towards Cities and StatesJ. Parker, D. D.Isaiah 23:1-18
TyreF. Delitzsch.Isaiah 23:1-18
People
Assyrians, Isaiah, Kittim, Tarshish, Zidon
Places
Assyria, Canaan, Cyprus, Egypt, Nile River, Shihor, Sidon, Tarshish, Tyre
Topics
Add, Arise, Chittim, Cross, Crushed, Cyprus, Daughter, Exult, Joy, Kittim, O, Oppressed, Pass, Rejoice, Rest, Sidon, Virgin, Zidon
Dictionary of Bible Themes
Isaiah 23:12

     5537   sleeplessness
     5674   daughters
     5740   virgin

Library
The Agony, and the Consoler
Is this your joyous city, whose antiquity is of ancient days? Isaiah xxiii. 7. It is difficult to describe the agony of terror which fell on the wretched inhabitants of the gayest city of the East when they awoke to a sense of the folly into which they had been driven. These soft Syrians had no real leaders and no settled purpose of rebellion. They had simply yielded to a childish impulse of vexation. They had rebelled against an increase of taxation which might be burdensome, but was by no means
Frederic William Farrar—Gathering Clouds: A Tale of the Days of St. Chrysostom

A Prayer for the Spirit of Devotion
6. O Lord my God, Thou art all my good, and who am I that I should dare to speak unto Thee? I am the very poorest of Thy servants, an abject worm, much poorer and more despicable than I know or dare to say. Nevertheless remember, O Lord, that I am nothing, I have nothing, and can do nothing. Thou only art good, just and holy; Thou canst do all things, art over all things, fillest all things, leaving empty only the sinner. Call to mind Thy tender mercies, and fill my heart with Thy grace, Thou
Thomas A Kempis—Imitation of Christ

How those are to be Admonished who have had Experience of the Sins of the Flesh, and those who have Not.
(Admonition 29.) Differently to be admonished are those who are conscious of sins of the flesh, and those who know them not. For those who have had experience of the sins of the flesh are to be admonished that, at any rate after shipwreck, they should fear the sea, and feel horror at their risk of perdition at least when it has become known to them; lest, having been mercifully preserved after evil deeds committed, by wickedly repeating the same they die. Whence to the soul that sins and never
Leo the Great—Writings of Leo the Great

On the Interpretation of Scripture
IT is a strange, though familiar fact, that great differences of opinion exist respecting the Interpretation of Scripture. All Christians receive the Old and New Testament as sacred writings, but they are not agreed about the meaning which they attribute to them. The book itself remains as at the first; the commentators seem rather to reflect the changing atmosphere of the world or of the Church. Different individuals or bodies of Christians have a different point of view, to which their interpretation
Frederick Temple—Essays and Reviews: The Education of the World

The Essay which Brings up the Rear in this Very Guilty Volume is from The...
The Essay which brings up the rear in this very guilty volume is from the pen of the "Rev. Benjamin Jowett, M.A., [Fellow and Tutor of Balliol College, and] Regius Professor of Greek in the University of Oxford,"--"a gentleman whose high personal character and general respectability seem to give a weight to his words, which assuredly they do not carry of themselves [143] ." His performance is entitled "On the Interpretation of Scripture:" being, in reality, nothing else but a laborious denial of
John William Burgon—Inspiration and Interpretation

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

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