Isaiah 36:17
until I come and take you away to a land like your own--a land of grain and new wine, a land of bread and vineyards.
until I come and take you away

The Assyrian commander offered surrender on Assyria’s terms: the people would be removed from Judah after Jerusalem submitted. Assyria regularly deported conquered populations and resettled foreigners in their lands, as happened to the northern kingdom of Israel after Samaria fell (2 Kings 17:6, 24). Removal from the land God had given Israel was not a minor inconvenience but a covenant judgment and the loss of homes, inheritance, and national stability.

2Ki 18:11 The king of Assyria exiled the Israelites…
Deu 28:36 The LORD will bring you and the king you appoint to a nation…
2Ki 17:23 Finally, the LORD removed Israel from His presence,…

to a land like your own—

Assyrian policy sought to weaken resistance by promising a comparable homeland. Yet no foreign land could replace the land the Lord had given to Abraham’s descendants as their inheritance. The promise also concealed the reality that deported peoples lived under Assyrian control, separated from familiar worship, family lands, and civic life.

2Ki 18:32 until I come and take you away to a land like your own…
Deu 8:7 For the LORD your God is bringing you into a good land,…
Exo 3:8 I have come down to rescue them from the hand of Egyptians…

a land of grain and new wine,

The commander described abundance in language that echoed God’s provision for His people in the promised land (Deuteronomy 8:7–9). Grain and new wine represented harvest, security, and joy, but Assyria could not grant the covenant blessing that comes from the Lord. Material provision without freedom to serve God was not true peace.

Hag 1:11 I have summoned a drought on the fields and on the mountains…
Jol 1:10 The field is ruined; the land mourns…
Hos 2:8 For she does not acknowledge that it was I who gave her…

a land of bread and vineyards.

Bread and vineyards portrayed settled life and prosperity, attempting to make exile sound desirable. The offer was designed to turn Judah’s eyes from the Lord’s promises to the apparent strength of Assyria. Jerusalem’s deliverance in the following chapter showed that the Lord, not Sennacherib, determined the future of His people.

Deu 8:8 a land of wheat, barley, vines, fig trees, and pomegranates;…
Isa 37:30 And this will be a sign to you, O Hezekiah: This year…
Psa 104:15 wine that gladdens the heart of man, oil that makes his face…

Persons / Places / Events
1. King Hezekiah
The king of Judah during the time of the Assyrian threat. He is known for his faithfulness to God and his efforts to reform the religious practices of Judah.

2. Rabshakeh
The Assyrian field commander who delivered a message from King Sennacherib of Assyria to the people of Jerusalem, attempting to persuade them to surrender.

3. Assyria
A powerful empire during this period, known for its military conquests and attempts to expand its territory, including the siege of Jerusalem.

4. Jerusalem
The capital city of Judah, under threat from the Assyrian army during the events of Isaiah 36.

5. Sennacherib
The king of Assyria, who sought to conquer Jerusalem and expand his empire.
Teaching Points
Discernment in the Face of Deception
Rabshakeh's offer of a "land like your own" is a deceptive promise meant to lure the people away from trusting God. Believers must discern truth from deception, especially when faced with enticing offers that lead away from God's will.

Trust in God's Promises
The Assyrian promise of a land of abundance contrasts with God's true promises. Believers are encouraged to trust in God's provision and faithfulness, even when circumstances seem dire.

The Power of Faithful Leadership
King Hezekiah's leadership and faith in God serve as a model for believers. His reliance on God during a crisis demonstrates the importance of seeking divine guidance and strength.

The Importance of Community Support
The people of Jerusalem were encouraged to stand firm together against the Assyrian threat. In times of trial, the support and unity of a faith community can provide strength and encouragement.
Bible Study Questions
1. How does the Assyrian offer in Isaiah 36:17 compare to God's promises to His people, and what can we learn about discerning truth from deception?

2. In what ways does King Hezekiah's response to the Assyrian threat inspire us to trust in God during our own challenges?

3. How can we apply the lessons of community support and unity from this passage to our own faith communities today?

4. What are some modern-day "lands of grain and new wine" that might tempt us away from God's path, and how can we resist these temptations?

5. How does the account of Isaiah 36-37 encourage us to rely on prayer and God's intervention in seemingly impossible situations?
Connections to Other Scriptures
2 Kings 18-19
These chapters provide a parallel account of the events in Isaiah 36, offering additional details about the Assyrian siege and Hezekiah's response.

Isaiah 37
This chapter continues the account, showing God's deliverance of Jerusalem from the Assyrian threat, emphasizing divine intervention and faith.

Deuteronomy 8:7-9
This passage describes the Promised Land as a place of abundance, similar to the description given by Rabshakeh, highlighting the contrast between God's promises and Assyrian deception.
Hezekiah and the AssyrianE. Johnson Isaiah 36:1-22
War OratorsSerrasalmo, Scientific Illustrations and Symbols.Isaiah 36:4-20
ContemptuousnessW. Clarkson Isaiah 36:4-21
The Bland Insinuations of the Enemies of God's PeopleIsaiah 36:13-21
The Invitation of the EnemyW. Clarkson Isaiah 36:16, 17
People
Asaph, Eliakim, Hezekiah, Hilkiah, Isaiah, Joah, Pharaoh, Rabshakeh, Sennacherib, Shebna
Places
Arpad, Assyria, Egypt, Hamath, Jerusalem, Lachish, Samaria, Sepharvaim, Washer's Field
Topics
Bread, Corn, Grain, Till, Vine-gardens, Vineyards, Wine, Yours
Dictionary of Bible Themes
Isaiah 36:1-18

     5305   empires

Isaiah 36:1-20

     8833   threats

Isaiah 36:1-22

     7240   Jerusalem, history

Isaiah 36:13-18

     4440   fig-tree

Isaiah 36:16-17

     4428   corn
     4538   vineyard

Isaiah 36:16-20

     6702   peace, destruction

Library
A Sermon on Isaiah xxvi. By John Knox.
[In the Prospectus of our Publication it was stated, that one discourse, at least, would be given in each number. A strict adherence to this arrangement, however, it is found, would exclude from our pages some of the most talented discourses of our early Divines; and it is therefore deemed expedient to depart from it as occasion may require. The following Sermon will occupy two numbers, and we hope, that from its intrinsic value, its historical interest, and the illustrious name of its author, it
John Knox—The Pulpit Of The Reformation, Nos. 1, 2 and 3.

Jesus Heals Multitudes Beside the Sea of Galilee.
^A Matt. XII. 15-21; ^B Mark III. 7-12. ^a 15 And Jesus perceiving it withdrew ^b with his disciples ^a from thence: ^b to the sea [This was the first withdrawal of Jesus for the avowed purpose of self-preservation. After this we find Jesus constantly retiring to avoid the plots of his enemies. The Sea of Galilee, with its boats and its shores touching different jurisdictions, formed a convenient and fairly safe retreat]: ^a and many followed him; ^b and a great multitude from Galilee followed; and
J. W. McGarvey—The Four-Fold Gospel

Sennacherib (705-681 B. C. )
The struggle of Sennacherib with Judaea and Egypt--Destruction of Babylon. Sennacherib either failed to inherit his father's good fortune, or lacked his ability.* He was not deficient in military genius, nor in the energy necessary to withstand the various enemies who rose against him at widely removed points of his frontier, but he had neither the adaptability of character nor the delicate tact required to manage successfully the heterogeneous elements combined under his sway. * The two principal
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

The Holy City; Or, the New Jerusalem:
WHEREIN ITS GOODLY LIGHT, WALLS, GATES, ANGELS, AND THE MANNER OF THEIR STANDING, ARE EXPOUNDED: ALSO HER LENGTH AND BREADTH, TOGETHER WITH THE GOLDEN MEASURING-REED EXPLAINED: AND THE GLORY OF ALL UNFOLDED. AS ALSO THE NUMEROUSNESS OF ITS INHABITANTS; AND WHAT THE TREE AND WATER OF LIFE ARE, BY WHICH THEY ARE SUSTAINED. 'Glorious things are spoken of thee, O city of God.'-Psalm 87:3 'And the name of the city from that day shall be, THE LORD IS THERE.'-Ezekiel 48:35 London: Printed in the year 1665
John Bunyan—The Works of John Bunyan Volumes 1-3

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

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