Isaiah 36:18
Do not let Hezekiah mislead you when he says, 'The LORD will deliver us.' Has the god of any nation ever delivered his land from the hand of the king of Assyria?
Do not let Hezekiah mislead you

Rabshakeh addressed Judah’s people within hearing of Jerusalem’s wall, seeking to turn them against their king. Assyria used threats, boasts, and promises to weaken resistance before battle. Hezekiah had led Judah away from idolatry and called the nation to trust the LORD, making him a particular target of Assyrian propaganda.

2Ki 18:29 This is what the king says: Do not let Hezekiah deceive you;…
2Ch 32:11 Is not Hezekiah misleading you to give you over to death…
Isa 37:10 Give this message to Hezekiah king of Judah:…

when he says, ‘The LORD will deliver us.’

Hezekiah’s confidence rested in the covenant God who had redeemed Israel from Egypt and remained faithful to His promises. Rabshakeh understood that Judah’s resistance depended upon faith in the LORD, so he attacked that faith directly. The LORD would answer the insult against His name by preserving Jerusalem and proving that He alone rules over kings and armies.

2Ki 19:14-19 So Hezekiah received the letter from the messengers…
Isa 37:14-20 So Hezekiah received the letter from the messengers…
2Ki 19:32-34 So this is what the LORD says about the king of Assyria:…

Has the god of any nation ever delivered his land

Assyria had defeated many kingdoms and carried their peoples into exile, treating each nation’s gods as powerless before Assyrian strength. Rabshakeh assumed that the God of Israel was merely another territorial deity defeated by a stronger empire. Israel’s God, however, is the Creator and Lord of every land, not one god among many.

2Ki 18:33-35 Has the god of any nation ever delivered his land…
2Ch 32:13-14 Do you not know what I and my fathers have done…
Psa 115:4-8 Their idols are silver and gold, made by the hands of men.…

from the hand of the king of Assyria?

Sennacherib’s power appeared irresistible, but his authority was limited by God’s sovereign will. The destruction of the Assyrian army soon demonstrated that no earthly king can prevail against the LORD. Jerusalem’s deliverance exposed Assyria’s boast as rebellion against the living God.

2Ki 19:35-37 And that very night the angel of the LORD went out…
Isa 37:36-38 Then the angel of the LORD struck down 185,000 men…
2Ch 32:21-22 and the LORD sent an angel who annihilated every mighty man……

Persons / Places / Events
1. Hezekiah
The king of Judah during the time of the Assyrian invasion. Known for his faithfulness to God and his efforts to reform the religious practices of Judah.

2. The LORD (Yahweh)
The God of Israel, whom Hezekiah trusts to deliver Judah from the Assyrian threat.

3. The King of Assyria
At this time, Sennacherib, who was expanding his empire and threatening Judah.

4. Assyria
A powerful empire known for its military might and conquests, posing a significant threat to the smaller kingdom of Judah.

5. Jerusalem
The capital of Judah, under siege by the Assyrian forces during this account.
Teaching Points
Trust in God's Deliverance
Hezekiah's faith in God serves as a model for trusting in divine deliverance, even when circumstances seem dire.

The Futility of False Gods
The Assyrian king's challenge highlights the impotence of idols compared to the living God, encouraging believers to rely solely on Yahweh.

God's Sovereignty Over Nations
This passage underscores God's control over world events, reminding us that no earthly power can thwart His plans.

The Power of Prayer
Hezekiah's response to the threat includes prayer and seeking God's guidance, illustrating the importance of prayer in times of crisis.

Standing Firm in Faith
Despite external pressures and intimidation, Hezekiah's example encourages believers to stand firm in their faith and convictions.
Bible Study Questions
1. How does Hezekiah's response to the Assyrian threat challenge us to trust God in our own difficult situations?

2. In what ways does the account of Isaiah 36-37 demonstrate the power and sovereignty of God over human affairs?

3. How can we apply the lesson of the futility of false gods to modern-day idols or distractions in our lives?

4. What role does prayer play in Hezekiah's strategy against the Assyrian siege, and how can we incorporate similar practices in our spiritual lives?

5. How does the account of Hezekiah and the Assyrian siege connect with other biblical themes of deliverance and faith, such as those found in the Psalms or the New Testament?
Connections to Other Scriptures
2 Kings 18-19
Provides a parallel account of the Assyrian siege and Hezekiah's response, offering more context to the events in Isaiah 36.

Psalm 46
Often associated with God's deliverance of Jerusalem during this time, emphasizing God's protection and power.

Isaiah 37
Continues the account, showing God's intervention and the eventual defeat of the Assyrian army.
Insult Offered to Our GodW. Clarkson Isaiah 36:18
Hezekiah and the AssyrianE. Johnson Isaiah 36:1-22
War OratorsSerrasalmo, Scientific Illustrations and Symbols.Isaiah 36:4-20
ContemptuousnessW. Clarkson Isaiah 36:4-21
The Bland Insinuations of the Enemies of God's PeopleIsaiah 36:13-21
People
Asaph, Eliakim, Hezekiah, Hilkiah, Isaiah, Joah, Pharaoh, Rabshakeh, Sennacherib, Shebna
Places
Arpad, Assyria, Egypt, Hamath, Jerusalem, Lachish, Samaria, Sepharvaim, Washer's Field
Topics
Asshur, Assyria, Attention, Beware, Deliver, Delivered, Falling, Gods, Hands, Hezekiah, Hezeki'ah, Kept, Lands, Lest, Mislead, Nation, Nations, Persuade, Safe, Saying, Says
Dictionary of Bible Themes
Isaiah 36:18

     6634   deliverance

Isaiah 36:1-18

     5305   empires

Isaiah 36:1-20

     8833   threats

Isaiah 36:1-22

     7240   Jerusalem, history

Isaiah 36:13-18

     4440   fig-tree

Isaiah 36:16-20

     6702   peace, destruction

Isaiah 36:18-20

     5956   strength, human
     8769   idolatry, in OT

Library
A Sermon on Isaiah xxvi. By John Knox.
[In the Prospectus of our Publication it was stated, that one discourse, at least, would be given in each number. A strict adherence to this arrangement, however, it is found, would exclude from our pages some of the most talented discourses of our early Divines; and it is therefore deemed expedient to depart from it as occasion may require. The following Sermon will occupy two numbers, and we hope, that from its intrinsic value, its historical interest, and the illustrious name of its author, it
John Knox—The Pulpit Of The Reformation, Nos. 1, 2 and 3.

Jesus Heals Multitudes Beside the Sea of Galilee.
^A Matt. XII. 15-21; ^B Mark III. 7-12. ^a 15 And Jesus perceiving it withdrew ^b with his disciples ^a from thence: ^b to the sea [This was the first withdrawal of Jesus for the avowed purpose of self-preservation. After this we find Jesus constantly retiring to avoid the plots of his enemies. The Sea of Galilee, with its boats and its shores touching different jurisdictions, formed a convenient and fairly safe retreat]: ^a and many followed him; ^b and a great multitude from Galilee followed; and
J. W. McGarvey—The Four-Fold Gospel

Sennacherib (705-681 B. C. )
The struggle of Sennacherib with Judaea and Egypt--Destruction of Babylon. Sennacherib either failed to inherit his father's good fortune, or lacked his ability.* He was not deficient in military genius, nor in the energy necessary to withstand the various enemies who rose against him at widely removed points of his frontier, but he had neither the adaptability of character nor the delicate tact required to manage successfully the heterogeneous elements combined under his sway. * The two principal
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

The Holy City; Or, the New Jerusalem:
WHEREIN ITS GOODLY LIGHT, WALLS, GATES, ANGELS, AND THE MANNER OF THEIR STANDING, ARE EXPOUNDED: ALSO HER LENGTH AND BREADTH, TOGETHER WITH THE GOLDEN MEASURING-REED EXPLAINED: AND THE GLORY OF ALL UNFOLDED. AS ALSO THE NUMEROUSNESS OF ITS INHABITANTS; AND WHAT THE TREE AND WATER OF LIFE ARE, BY WHICH THEY ARE SUSTAINED. 'Glorious things are spoken of thee, O city of God.'-Psalm 87:3 'And the name of the city from that day shall be, THE LORD IS THERE.'-Ezekiel 48:35 London: Printed in the year 1665
John Bunyan—The Works of John Bunyan Volumes 1-3

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

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