Isaiah 36:2
And the king of Assyria sent the Rabshakeh, with a great army, from Lachish to King Hezekiah at Jerusalem. And he stopped by the aqueduct of the upper pool, on the road to the Launderer's Field.
the king of Assyria
The title "king of Assyria" refers to Sennacherib, a powerful ruler known for his military campaigns and expansion of the Assyrian Empire. Historically, Assyria was a dominant force in the ancient Near East, known for its advanced military strategies and brutal conquests. The mention of the king underscores the political and military threat facing Judah, highlighting the dire situation for King Hezekiah and his people.

sent the Rabshakeh
The term "Rabshakeh" is a title rather than a personal name, likely meaning "chief cupbearer" or "field commander." This official was a high-ranking Assyrian officer, entrusted with delivering messages and negotiating on behalf of the king. His role in this narrative emphasizes the seriousness of the Assyrian threat, as he was chosen to communicate directly with the leaders of Jerusalem.

with a great army
The phrase "with a great army" indicates the formidable military force accompanying the Rabshakeh. This detail serves to intimidate and demonstrate the overwhelming power of Assyria. Historically, Assyrian armies were known for their size, discipline, and advanced weaponry, making them a fearsome adversary.

from Lachish
Lachish was a significant city in Judah, strategically important and heavily fortified. Its mention here is crucial, as it had recently fallen to the Assyrians, showcasing their military prowess and the imminent threat to Jerusalem. Archaeological evidence, such as the Lachish Reliefs, provides insight into the siege and capture of the city, underscoring the historical accuracy of the biblical account.

to King Hezekiah
King Hezekiah was the ruler of Judah during this period, known for his religious reforms and efforts to resist Assyrian domination. His leadership is central to the narrative, as he faces the challenge of defending Jerusalem against a superior military force. Hezekiah's faith and reliance on God are pivotal themes in the subsequent chapters.

at Jerusalem
Jerusalem, the capital of Judah, holds immense religious and political significance. It is the city of David, the location of the Temple, and the spiritual heart of the Jewish people. The Assyrian threat to Jerusalem is not just a military concern but also a spiritual crisis, as the city represents God's presence among His people.

And he stood by the aqueduct of the upper pool
The "aqueduct of the upper pool" refers to a water supply system crucial for the city's survival, especially during a siege. This location is significant, as it symbolizes the practical and strategic concerns of the impending conflict. The aqueduct's mention highlights the Assyrians' understanding of the city's vulnerabilities.

on the road to the Launderer’s Field
The "road to the Launderer’s Field" provides a specific geographical marker, grounding the narrative in a real and identifiable location. This detail adds authenticity to the account and situates the events within the everyday life of Jerusalem's inhabitants. The Launderer’s Field, likely a place for washing clothes, underscores the normalcy disrupted by the looming threat.

Persons / Places / Events
1. King of Assyria
The ruler of the Assyrian Empire, a dominant power during this period, known for its military might and conquests.

2. Rabshakeh
A high-ranking Assyrian official or military commander sent as a spokesperson to deliver messages and negotiate on behalf of the Assyrian king.

3. Lachish
A significant city in Judah, which was under siege or control by the Assyrians at this time, demonstrating their reach and power.

4. King Hezekiah
The king of Judah, known for his faithfulness to God and efforts to reform the religious practices of his people.

5. Jerusalem
The capital city of Judah, representing the spiritual and political heart of the Jewish people, and the focal point of the Assyrian threat.

6. Aqueduct of the Upper Pool
A water source in Jerusalem, significant for its strategic importance during a siege.

7. Launderer’s Field
A location in Jerusalem, possibly a place where clothes were washed, indicating a specific and recognizable landmark.
Teaching Points
Trust in God Amidst Threats
Hezekiah faced a formidable enemy, yet his account encourages believers to trust in God's protection and deliverance, even when circumstances seem dire.

The Power of Prayer
Hezekiah's response to the Assyrian threat included seeking God's guidance through prayer, reminding us of the importance of turning to God in times of crisis.

Strategic Preparation
While Hezekiah trusted God, he also took practical steps to prepare for the siege, teaching us the balance between faith and action.

The Role of Leadership
Hezekiah's leadership during a national crisis serves as a model for godly leadership, emphasizing reliance on God and wise decision-making.

God's Sovereignty Over Nations
The Assyrian threat and God's eventual deliverance of Jerusalem illustrate His sovereignty over the affairs of nations and His ability to protect His people.
Bible Study Questions
1. How does the presence of the Rabshakeh and the Assyrian army challenge Hezekiah's faith, and what can we learn from his response?

2. In what ways does the strategic location of the aqueduct of the upper pool highlight the importance of preparation in our spiritual lives?

3. How does Hezekiah's leadership during the Assyrian threat inspire us to lead with faith and wisdom in our own spheres of influence?

4. What parallels can we draw between the Assyrian siege of Jerusalem and spiritual battles we face today, and how can we apply Hezekiah's approach to these challenges?

5. How do the events in Isaiah 36:2 and the surrounding chapters demonstrate God's sovereignty, and how can this understanding impact our trust in Him during difficult times?
Connections to Other Scriptures
2 Kings 18-19
Provides a parallel account of the events described in Isaiah 36, offering additional details about the Assyrian siege and Hezekiah's response.

Isaiah 7:3
Mentions the same location, the aqueduct of the upper pool, during the time of King Ahaz, highlighting its strategic importance in Jerusalem's history.

2 Chronicles 32
Describes Hezekiah's preparations for the Assyrian siege, including fortifying Jerusalem and ensuring a water supply, which connects to the significance of the aqueduct.
Invasion of Judah by AssyriaF. Delitzsch, D.D.Isaiah 36:2
RabshakehB. Blake, B.D.Isaiah 36:2
Right Attitude in Times of ThreateningW. Clarkson Isaiah 36:2
The RabshakehProf. G. A. Smith, D.D.Isaiah 36:2
Hezekiah and the AssyrianE. Johnson Isaiah 36:1-22
People
Asaph, Eliakim, Hezekiah, Hilkiah, Isaiah, Joah, Pharaoh, Rabshakeh, Sennacherib, Shebna
Places
Arpad, Assyria, Egypt, Hamath, Jerusalem, Lachish, Samaria, Sepharvaim, Washer's Field
Topics
Aqueduct, Army, Asshur, Assyria, Commander, Conduit, Field, Force, Fullers, Fuller's, Heavy, Hezekiah, Hezeki'ah, Higher, Highway, Jerusalem, Lachish, Large, Pool, Position, Rabshakeh, Rab'shakeh, Rab-shakeh, Road, Standeth, Stood, Stopped, Stream, Strong, Upper, Washerman's
Dictionary of Bible Themes
Isaiah 36:2

     5261   commander
     5433   occupations
     7342   cleanliness

Isaiah 36:1-18

     5305   empires

Isaiah 36:1-20

     8833   threats

Isaiah 36:1-22

     7240   Jerusalem, history

Library
A Sermon on Isaiah xxvi. By John Knox.
[In the Prospectus of our Publication it was stated, that one discourse, at least, would be given in each number. A strict adherence to this arrangement, however, it is found, would exclude from our pages some of the most talented discourses of our early Divines; and it is therefore deemed expedient to depart from it as occasion may require. The following Sermon will occupy two numbers, and we hope, that from its intrinsic value, its historical interest, and the illustrious name of its author, it
John Knox—The Pulpit Of The Reformation, Nos. 1, 2 and 3.

Jesus Heals Multitudes Beside the Sea of Galilee.
^A Matt. XII. 15-21; ^B Mark III. 7-12. ^a 15 And Jesus perceiving it withdrew ^b with his disciples ^a from thence: ^b to the sea [This was the first withdrawal of Jesus for the avowed purpose of self-preservation. After this we find Jesus constantly retiring to avoid the plots of his enemies. The Sea of Galilee, with its boats and its shores touching different jurisdictions, formed a convenient and fairly safe retreat]: ^a and many followed him; ^b and a great multitude from Galilee followed; and
J. W. McGarvey—The Four-Fold Gospel

Sennacherib (705-681 B. C. )
The struggle of Sennacherib with Judaea and Egypt--Destruction of Babylon. Sennacherib either failed to inherit his father's good fortune, or lacked his ability.* He was not deficient in military genius, nor in the energy necessary to withstand the various enemies who rose against him at widely removed points of his frontier, but he had neither the adaptability of character nor the delicate tact required to manage successfully the heterogeneous elements combined under his sway. * The two principal
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

The Holy City; Or, the New Jerusalem:
WHEREIN ITS GOODLY LIGHT, WALLS, GATES, ANGELS, AND THE MANNER OF THEIR STANDING, ARE EXPOUNDED: ALSO HER LENGTH AND BREADTH, TOGETHER WITH THE GOLDEN MEASURING-REED EXPLAINED: AND THE GLORY OF ALL UNFOLDED. AS ALSO THE NUMEROUSNESS OF ITS INHABITANTS; AND WHAT THE TREE AND WATER OF LIFE ARE, BY WHICH THEY ARE SUSTAINED. 'Glorious things are spoken of thee, O city of God.'-Psalm 87:3 'And the name of the city from that day shall be, THE LORD IS THERE.'-Ezekiel 48:35 London: Printed in the year 1665
John Bunyan—The Works of John Bunyan Volumes 1-3

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

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