Isaiah 48:2
who indeed call yourselves after the holy city and lean on the God of Israel; the LORD of Hosts is His name.
who indeed call yourselves
This phrase highlights the self-identification of the people with a significant spiritual heritage. The Hebrew root for "call" is "קָרָא" (qara), which implies not just naming but proclaiming or declaring. This suggests a public and confident assertion of identity. Historically, this reflects the Israelites' pride in their chosen status, yet it also serves as a critique of their superficial claim to faith without genuine adherence to God's commands.

after the holy city
The "holy city" refers to Jerusalem, a central place of worship and the symbolic heart of the Jewish faith. The Hebrew term for "holy" is "קָדוֹשׁ" (qadosh), meaning set apart or sacred. Jerusalem was not just a political capital but a spiritual epicenter, representing God's presence among His people. This phrase underscores the irony of claiming association with a city that embodies holiness while failing to live up to its standards.

and lean on the God of Israel
To "lean on" in Hebrew is "נִשְׁעָן" (nishan), which conveys reliance or trust. This phrase suggests a dependence on God, the covenantal deity of Israel. However, the context implies a superficial reliance, where the people profess trust in God without true faithfulness. Historically, Israel often turned to God in times of trouble but failed to maintain consistent obedience, reflecting a pattern of insincere reliance.

the LORD of Hosts
This title, "יְהוָה צְבָאוֹת" (YHWH Tzevaot), emphasizes God's sovereignty and power. "Hosts" refers to heavenly armies, indicating God's supreme command over all creation. This name reassures believers of God's omnipotence and His ability to protect and deliver. It serves as a reminder of God's majesty and the reverence due to Him, contrasting with the people's inadequate response to His authority.

is His name
In Hebrew culture, a name is more than a label; it encapsulates character and essence. "Name" here, "שֵׁם" (shem), signifies God's revealed identity and His covenantal faithfulness. This phrase asserts the unchanging nature of God, who remains true to His promises despite human inconsistency. It calls believers to recognize and honor God's enduring presence and righteousness.

Persons / Places / Events
1. The Holy City (Jerusalem)
Refers to Jerusalem, the central place of worship and the symbolic heart of the Jewish faith. It is often called "holy" because it is the location of the Temple and the dwelling place of God's presence.

2. The God of Israel
The one true God worshiped by the Israelites, who revealed Himself to them and made a covenant with them. He is the God of Abraham, Isaac, and Jacob.

3. The LORD of Hosts
A title for God that emphasizes His sovereignty and command over the armies of heaven and earth. It underscores His power and authority.
Teaching Points
True Identity in God
Our identity should be rooted in a genuine relationship with God, not merely in external affiliations or labels.

Reliance on God
Leaning on God means trusting in His character and promises, not just claiming association with Him.

God's Sovereignty
Recognize the LORD of Hosts as the ultimate authority in our lives, deserving of our trust and obedience.

Warning Against False Security
Beware of placing confidence in religious symbols or heritage instead of a living faith in God.

Holiness and Authenticity
Strive for a life that reflects the holiness of God, aligning our actions with our professed beliefs.
Bible Study Questions
1. How does identifying with the "holy city" relate to our modern understanding of religious identity?

2. In what ways can we ensure that our reliance on God is genuine and not just superficial?

3. How does the title "LORD of Hosts" influence our understanding of God's power and authority in our lives?

4. What are some modern-day equivalents of the false securities that the Israelites leaned on, and how can we avoid them?

5. How can we cultivate a heart that truly reflects our identity as God's people, as discussed in Romans 2?
Connections to Other Scriptures
Jeremiah 7
This chapter discusses the false security that the Israelites had in the Temple, similar to how they leaned on their identity with the holy city in Isaiah 48:2.

Matthew 3
John the Baptist warns the Pharisees and Sadducees not to rely on their heritage as children of Abraham, paralleling the warning in Isaiah about relying on the holy city.

Romans 2
Paul speaks about the true identity of God's people being a matter of the heart, not just outward association, which connects to the theme of genuine reliance on God rather than mere affiliation.
A Two Fold Charge Against IsraelIsaiah 48:1-2
God's Appeal to IsraelA. B. Davidson, D.D.Isaiah 48:1-2
Hear Ye ThisR. Macculloch.Isaiah 48:1-2
Hollow ProfessionJ. Lyth, D.D.Isaiah 48:1-2
Religious ProfessionIsaiah 48:1-2
The Offence of InsincerityR. Tuck Isaiah 48:1, 2
The Waters of JudahJ. A. Alexander.Isaiah 48:1-2
Things Worth Heeding Concerning God and ManW. Clarkson Isaiah 48:1-9
Lessons from the Past to the FutureE. Johnson Isaiah 48:1-11
People
Babylonians, Isaiah, Jacob
Places
Babylon, Chaldea
Topics
Almighty, Armies, Citizens, Faith, Holy, Hosts, Lean, Named, Rely, Stay, Supported, Themselves, Town
Dictionary of Bible Themes
Isaiah 48:1

     1461   truth, nature of
     5440   perjury
     5840   eagerness

Library
A River of Peace and Waves of Righteousness
'Oh that thou hadst hearkened to My commandments! then had thy peace been as a river, and thy righteousness as the waves of the sea.'-- ISAIAH xlviii. 18. I. The Wonderful Thought of God here. This is an exclamation of disappointment; of thwarted love. The good which He purposed has been missed by man's fault, and He regards the faulty Israel with sorrow and pity as a would-be benefactor balked of a kind intention might do. O Jerusalem! 'how often would I have gathered thee.' 'If thou hadst known
Alexander Maclaren—Expositions of Holy Scripture

God's People in the Furnace
And the first observation I shall make will be this: all persons in the furnace of affliction are not chosen. The text says, "I have chosen thee in the furnace of affliction," and it implies that there may be, and there doubtless are, some in the furnace who are not chosen. How many persons there are who suppose that because they are tried, afflicted, and tempted, therefore they are the children of God, whereas they are no such thing. It is a great truth that every child of God is afflicted; but
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855

Mercy's Master Motive
We shall now use the text as an illustration of divine love in other cases, for from one deed of grace we may learn all. As God dealt with his people Israel after the flesh, in the same manner he dealeth with his people Israel after the spirit; and his mercies towards his saints are to be seen as in a mirror in his wondrous lovingkindness towards the seed of Abraham. I shall take the text to illustrate--first, the conversion of the sinner; and secondly, the reclaiming of the backslider; and I pray,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 18: 1872

"Thou Shall Keep Him in Perfect Peace, Whose Mind is Stayed on Thee, Because He Trusteth in Thee. "
Isaiah xxvi. 3.--"Thou shall keep him in perfect peace, whose mind is stayed on thee, because he trusteth in thee." Christ hath left us his peace, as the great and comprehensive legacy, "My peace I leave you," John xiv. 27. And this was not peace in the world that he enjoyed; you know what his life was, a continual warfare; but a peace above the world, that passeth understanding. "In the world you shall have trouble, but in me you shall have peace," saith Christ,--a peace that shall make trouble
Hugh Binning—The Works of the Rev. Hugh Binning

Peace in the Soul
Peace I leave with you: my peace I give unto you.--ST. JOHN 14:27. Peace is one of the great words of the Holy Scriptures. It is woven through the Old Testament and the New like a golden thread. It inheres and abides in the character of God,-- "The central peace subsisting at the heart Of endless agitation." It is the deepest and most universal desire of man, whose prayer in all ages has been, "Grant us Thy Peace, O Lord." It is the reward of the righteous, the blessing of the good, the crown
Henry Van Dyke—What Peace Means

After the Scripture.
"In the day that God created man, in the likeness of God created He him."--Gen. v. 1. In the preceding pages we have shown that the translation, "in Our image," actually means, "after Our image." To make anything in an image is no language; it is unthinkable, logically untrue. We now proceed to show how it should be translated, and give our reason for it. We begin with citing some passages from the Old Testament in which occurs the preposition "B" which, in Gen. i. 27, stands before image, where
Abraham Kuyper—The Work of the Holy Spirit

Man's Chief End
Q-I: WHAT IS THE CHIEF END OF MAN? A: Man's chief end is to glorify God, and to enjoy him for ever. Here are two ends of life specified. 1: The glorifying of God. 2: The enjoying of God. I. The glorifying of God, I Pet 4:4: That God in all things may be glorified.' The glory of God is a silver thread which must run through all our actions. I Cor 10:01. Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.' Everything works to some end in things natural and artificial;
Thomas Watson—A Body of Divinity

Christ's Prophetic Office
'The Lord thy God will raise up unto thee a Prophet,' &c. Deut 18:85. Having spoken of the person of Christ, we are next to speak of the offices of Christ. These are Prophetic, Priestly, and Regal. 'The Lord thy God will raise up unto thee a Prophet.' Enunciatur hic locus de Christo. It is spoken of Christ.' There are several names given to Christ as a Prophet. He is called the Counsellor' in Isa 9:9. In uno Christo Angelus foederis completur [The Messenger of the Covenant appears in Christ alone].
Thomas Watson—A Body of Divinity

Gifts Received for the Rebellious
Thou hast ascended on high, thou hast led captivity captive: Thou hast received gifts for men; yea, for the rebellious also, that the LORD God might dwell among them. W hen Joseph exchanged a prison for the chief honour and government of Egypt, the advantage of his exaltation was felt by those who little deserved it (Genesis 45:4, 5) . His brethren hated him, and had conspired to kill him. And though he was preserved from death, they were permitted to sell him for a bond-servant. He owed his servitude,
John Newton—Messiah Vol. 2

"Thou Shall Keep Him in Perfect Peace, Whose Mind is Stayed on Thee, Because He Trusteth in Thee. "
Isaiah xxvi. 3.--"Thou shall keep him in perfect peace, whose mind is stayed on thee, because he trusteth in thee." All men love to have privileges above others. Every one is upon the design and search after some well-being, since Adam lost that which was true happiness. We all agree upon the general notion of it, but presently men divide in the following of particulars. Here all men are united in seeking after some good; something to satisfy their souls, and satiate their desires. Nay, but they
Hugh Binning—The Works of the Rev. Hugh Binning

Extent of Atonement.
VI. For whose benefit the atonement was intended. 1. God does all things for himself; that is, he consults his own glory and happiness, as the supreme and most influential reason for all his conduct. This is wise and right in him, because his own glory and happiness are infinitely the greatest good in and to the universe. He made the atonement to satisfy himself. "God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life."
Charles Grandison Finney—Systematic Theology

Blasphemous Accusations of the Jews.
(Galilee.) ^A Matt. XII. 22-37; ^B Mark III. 19-30; ^C Luke XI. 14-23. ^b 19 And he cometh into a house. [Whose house is not stated.] 20 And the multitude cometh together again [as on a previous occasion--Mark ii. 1], so that they could not so much as eat bread. [They could not sit down to a regular meal. A wonderful picture of the intense importunity of people and the corresponding eagerness of Jesus, who was as willing to do as they were to have done.] 21 And when his friends heard it, they went
J. W. McGarvey—The Four-Fold Gospel

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

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