Isaiah 56:11
Like ravenous dogs, they are never satisfied. They are shepherds with no discernment; they all turn to their own way, each one seeking his own gain:
Like ravenous dogs, they are never satisfied.
This phrase paints a vivid picture of insatiable greed and selfishness. In biblical times, dogs were often seen as unclean animals, scavengers that roamed the streets. The imagery of "ravenous dogs" suggests leaders who are driven by their own appetites, never content with what they have. This reflects a broader biblical theme of warning against greed and self-indulgence, as seen in Proverbs 30:15-16, which speaks of things that are never satisfied. The metaphor underscores the moral and spiritual decay of those who should be guiding the people.

They are shepherds with no discernment;
Shepherds in the Bible are often symbolic of leaders or those in positions of spiritual authority, as seen in Psalm 23 and John 10:11, where Jesus is described as the Good Shepherd. The lack of discernment indicates a failure to understand or care for the needs of the people they are supposed to lead. This failure is a stark contrast to the ideal shepherd who knows and tends to his flock. The absence of discernment suggests a spiritual blindness and a neglect of duty, which is condemned throughout scripture, such as in Ezekiel 34:2-10, where God rebukes the shepherds of Israel for their negligence.

they all turn to their own way,
This phrase highlights the self-centeredness and rebellion against God's path. Turning to one's own way is a recurring theme in the Bible, often associated with sin and disobedience, as seen in Isaiah 53:6, which states, "We all, like sheep, have gone astray, each of us has turned to our own way." This turning away from God's guidance leads to moral and spiritual chaos, emphasizing the need for repentance and alignment with God's will.

each one seeking his own gain:
The pursuit of personal gain at the expense of others is a direct violation of the biblical principle of selflessness and service. This behavior is condemned in various scriptures, such as Philippians 2:3-4, which encourages believers to consider others above themselves. The leaders' focus on personal profit reflects a corruption of their role and a betrayal of their responsibility to serve the community. This self-serving attitude is antithetical to the example set by Christ, who came not to be served, but to serve (Mark 10:45).

Persons / Places / Events
1. Shepherds
In this context, the shepherds symbolize leaders or those in positions of spiritual authority who are failing in their duties. They are described as lacking discernment and being self-serving.

2. Ravenous Dogs
This metaphor is used to describe the insatiable greed and selfishness of the leaders. Dogs in ancient Near Eastern culture were often seen as scavengers, highlighting the leaders' lack of integrity.

3. Isaiah
The prophet who conveyed God's message to the people of Israel. His role was to call out the injustices and spiritual failures of the leaders and the people.

4. Israel
The nation to whom Isaiah was prophesying. At this time, Israel was experiencing spiritual decline and needed correction and guidance.

5. God
The ultimate authority and judge who is displeased with the leaders' behavior and calls for righteousness and justice.
Teaching Points
The Danger of Selfish Leadership
Leaders must be vigilant against the temptation to prioritize personal gain over the well-being of those they lead. True leadership reflects the heart of a servant, as modeled by Christ.

Discernment in Leadership
Spiritual leaders are called to exercise discernment, seeking God's wisdom and guidance in their decisions. This requires a deep relationship with God and a commitment to His Word.

The Insatiable Nature of Greed
Greed is never satisfied and leads to destructive behavior. Believers are called to find contentment in Christ and to steward their resources for His glory.

Accountability Before God
All leaders will ultimately give an account to God for their actions. This should inspire a reverent fear and a commitment to lead with integrity and righteousness.

The Call to Follow the Good Shepherd
Jesus, the Good Shepherd, provides the perfect example of selfless leadership. Believers are encouraged to follow His example and to trust in His guidance.
Bible Study Questions
1. How does the metaphor of "ravenous dogs" in Isaiah 56:11 help us understand the nature of the leaders' failures?

2. In what ways can we apply the lessons from Isaiah 56:11 to modern-day leadership, both in the church and in other areas of life?

3. How does the concept of discernment play a role in effective spiritual leadership, and how can we cultivate it in our own lives?

4. What are some practical steps we can take to guard against greed and self-interest in our personal and professional lives?

5. How does the example of Jesus as the Good Shepherd challenge and inspire us in our relationships and responsibilities?
Connections to Other Scriptures
Ezekiel 34
This chapter also addresses the failure of Israel's shepherds (leaders) and God's promise to be the true shepherd for His people.

John 10:11-13
Jesus describes Himself as the Good Shepherd, contrasting His selfless care with the hired hands who abandon the sheep.

Philippians 2:3-4
Paul encourages believers to do nothing out of selfish ambition, but to look to the interests of others, contrasting the self-seeking behavior described in Isaiah 56:11.
The Defenceless Condition the Community Owing to the Incompetence of its Spiritual LeadersProf. J. Skinner, D. D.Isaiah 56:9-12
The Flock: its Guardians and its DevourersW. Guthrie, M. A.Isaiah 56:9-12
The Metaphor of Wild BeastsJ. A. Alexander., Prof. J. Skinner, D. D.Isaiah 56:9-12
Unfaithful MinistryW. Clarkson Isaiah 56:9-12
The Old Hebrew Pulpit a Beacon to Modern PreachersHomilistIsaiah 56:10-11
Worthless ShepherdsR. Tuck Isaiah 56:10-12
People
Isaiah
Places
Jerusalem
Topics
Appetite, Appetites, Can't, Desire, Discern, Dishonest, Dogs, Gain, Greedy, Keepers, Lack, Mighty, Pleasure, Profit, Quarter, Satisfied, Seeks, Sheep, Shepherds, Strong, Sufficiency, Turn, Understand, Understanding, Unjust, Wisdom, Yea, Yes
Dictionary of Bible Themes
Isaiah 56:11

     4020   life, of faith
     5465   profit
     8355   understanding
     8367   wisdom, importance of

Isaiah 56:9-12

     8492   watchfulness, leaders

Isaiah 56:10-11

     4630   dog
     5450   poverty, spiritual

Isaiah 56:10-12

     4436   drinking, abstention
     8783   neglect

Isaiah 56:11-12

     5856   extravagance
     8821   self-indulgence

Library
We Sure of To-Morrow? a New Year's Sermon
'To-morrow shall be as this day, and much more abundant.'--ISAIAH lvi. 12. These words, as they stand, are the call of boon companions to new revelry. They are part of the prophet's picture of a corrupt age when the men of influence and position had thrown away their sense of duty, and had given themselves over, as aristocracies and plutocracies are ever tempted to do, to mere luxury and good living. They are summoning one another to their coarse orgies. The roystering speaker says, 'Do not be afraid
Alexander Maclaren—Expositions of Holy Scripture

Concerning the Sacrament of Baptism
Blessed be the God and Father of our Lord Jesus Christ, who according to the riches of His mercy has at least preserved this one sacrament in His Church uninjured and uncontaminated by the devices of men, and has made it free to all nations and to men of every class. He has not suffered it to be overwhelmed with the foul and impious monstrosities of avarice and superstition; doubtless having this purpose, that He would have little children, incapable of avarice and superstition, to be initiated into
Martin Luther—First Principles of the Reformation

Nor Indeed Hath the Holy Spirit Failed to Speak what Should be of Open...
25. Nor indeed hath the Holy Spirit failed to speak what should be of open and unshaken avail against these men, most shamelessly and madly obstinate, and should repel their assault, as of wild beasts, from His sheep-fold, by defences that may not be stormed. For, after He had said concerning eunuchs, "I will give unto them in My house and in My wall a named place, much better than of sons and daughters;" [2069] lest any too carnal should think that there was any thing temporal to be hoped for in
St. Augustine—Of Holy Virginity.

The House of Prayer. --Isaiah Lvi. 7
The House of Prayer.--Isaiah lvi. 7. "My House shall be an House of Prayer For all that live, to worship there:" Thus saith the Lord:--how answer we? "Thine House, our House of Prayer shall be." "Wherever I my Name record, There will I meet Thee," saith the Lord; Thee in Thine House of Prayer we meet; Now bless us from the Mercy-seat. Thus spake the Lord--"My Son, to Thee Swear every tongue, bow every knee:" Father, by us Thy will be done, We bow the knee and "Kiss the Son." His throne and kingdom
James Montgomery—Sacred Poems and Hymns

Lastly, Let us Hear the Lord Himself Delivering Most Plain Judgment on this Matter. ...
23. Lastly, let us hear the Lord Himself delivering most plain judgment on this matter. For, upon His speaking after a divine and fearful manner concerning husband and wife not separating, save on account of fornication, His disciples said to Him, "If the case be such with a wife, it is not good to marry." [2066] To whom He saith, "Not all receive this saying. For there are eunuchs who were so born: but there are others who were made by men: and there are eunuchs, who made themselves eunuchs for
St. Augustine—Of Holy Virginity.

That the Ruler Should be Discreet in Keeping Silence, Profitable in Speech.
The ruler should be discreet in keeping silence, profitable in speech; lest he either utter what ought to be suppressed or suppress what he ought to utter. For, as incautious speaking leads into error, so indiscreet silence leaves in error those who might have been instructed. For often improvident rulers, fearing to lose human favour, shrink timidly from speaking freely the things that are right; and, according to the voice of the Truth (Joh. x. 12), serve unto the custody of the flock by no means
Leo the Great—Writings of Leo the Great

That the Unskilful Venture not to Approach an Office of Authority.
No one presumes to teach an art till he has first, with intent meditation, learnt it. What rashness is it, then, for the unskilful to assume pastoral authority, since the government of souls is the art of arts! For who can be ignorant that the sores of the thoughts of men are more occult than the sores of the bowels? And yet how often do men who have no knowledge whatever of spiritual precepts fearlessly profess themselves physicians of the heart, though those who are ignorant of the effect of
Leo the Great—Writings of Leo the Great

The History of the Prophetic Sermons, Epistles, and Apocalypses
[Sidenote: Real character and aims of the prophets] To understand and rightly interpret the prophetic writings of the Old Testament it is necessary to cast aside a false impression as to the character of the prophets which is widely prevalent. They were not foretellers, but forth-tellers. Instead of being vague dreamers, in imagination living far in the distant future, they were most emphatically men of their own times, enlightened and devoted patriots, social and ethical reformers, and spiritual
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

How those are to be Admonished who have had Experience of the Sins of the Flesh, and those who have Not.
(Admonition 29.) Differently to be admonished are those who are conscious of sins of the flesh, and those who know them not. For those who have had experience of the sins of the flesh are to be admonished that, at any rate after shipwreck, they should fear the sea, and feel horror at their risk of perdition at least when it has become known to them; lest, having been mercifully preserved after evil deeds committed, by wickedly repeating the same they die. Whence to the soul that sins and never
Leo the Great—Writings of Leo the Great

"And if Christ be in You, the Body is Dead Because of Sin; but the Spirit is Life Because of Righteousness. "
Rom. viii. 10.--"And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness." God's presence is his working. His presence in a soul by his Spirit is his working in such a soul in some special manner, not common to all men, but peculiar to them whom he hath chosen. Now his dwelling is nothing else but a continued, familiar and endless working in a soul, till he hath conformed all within to the image of his Son. The soul is the office house, or workhouse,
Hugh Binning—The Works of the Rev. Hugh Binning

Covenanting Confers Obligation.
As it has been shown that all duty, and that alone, ought to be vowed to God in covenant, it is manifest that what is lawfully engaged to in swearing by the name of God is enjoined in the moral law, and, because of the authority of that law, ought to be performed as a duty. But it is now to be proved that what is promised to God by vow or oath, ought to be performed also because of the act of Covenanting. The performance of that exercise is commanded, and the same law which enjoins that the duties
John Cunningham—The Ordinance of Covenanting

Ye Also who have not yet Made this Vow...
30. Ye also who have not yet made this vow, who are able to receive it, receive it. [2093] Run with perseverance, that ye may obtain. [2094] Take ye each his sacrifices, and enter ye into the courts [2095] of the Lord, not of necessity, having power over your own will. [2096] For not as, "Thou shall not commit adultery, Thou shall not kill," [2097] can it so be said, Thou shalt not wed. The former are demanded, the latter are offered. If the latter are done, they are praised: unless the former are
St. Augustine—Of Holy Virginity.

The Cavils of the Pharisees Concerning Purification, and the Teaching of the Lord Concerning Purity - the Traditions Concerning Hand-Washing' and Vows. '
As we follow the narrative, confirmatory evidence of what had preceded springs up at almost every step. It is quite in accordance with the abrupt departure of Jesus from Capernaum, and its motives, that when, so far from finding rest and privacy at Bethsaida (east of the Jordan), a greater multitude than ever had there gathered around Him, which would fain have proclaimed Him King, He resolved on immediate return to the western shore, with the view of seeking a quieter retreat, even though it were
Alfred Edersheim—The Life and Times of Jesus the Messiah

Barren Fig-Tree. Temple Cleansed.
(Road from Bethany and Jerusalem. Monday, April 4, a.d. 30.) ^A Matt. XXI. 18, 19, 12, 13; ^B Mark XI. 12-18; ^C Luke XIX. 45-48. ^b 12 And ^a 18 Now ^b on the morrow [on the Monday following the triumphal entry], ^a in the morning ^b when they were come out from Bethany, ^a as he returned to the city [Jerusalem], he hungered. [Breakfast with the Jews came late in the forenoon, and these closing days of our Lord's ministry were full of activity that did not have time to tarry at Bethany for it. Our
J. W. McGarvey—The Four-Fold Gospel

Manner of Covenanting.
Previous to an examination of the manner of engaging in the exercise of Covenanting, the consideration of God's procedure towards his people while performing the service seems to claim regard. Of the manner in which the great Supreme as God acts, as well as of Himself, our knowledge is limited. Yet though even of the effects on creatures of His doings we know little, we have reason to rejoice that, in His word He has informed us, and in His providence illustrated by that word, he has given us to
John Cunningham—The Ordinance of Covenanting

Covenanting Adapted to the Moral Constitution of Man.
The law of God originates in his nature, but the attributes of his creatures are due to his sovereignty. The former is, accordingly, to be viewed as necessarily obligatory on the moral subjects of his government, and the latter--which are all consistent with the holiness of the Divine nature, are to be considered as called into exercise according to his appointment. Hence, also, the law of God is independent of his creatures, though made known on their account; but the operation of their attributes
John Cunningham—The Ordinance of Covenanting

Adoption
'As many as received him to them gave he power to become the sons of God, even to them that believe on his name.' John 1:12. Having spoken of the great points of faith and justification, we come next to adoption. The qualification of the persons is, As many as received him.' Receiving is put for believing, as is clear by the last words, to them that believe in his name.' The specification of the privilege is, to them gave he power to become the sons of God.' The Greek word for power, exousia, signifies
Thomas Watson—A Body of Divinity

An Appendix to the Beatitudes
His commandments are not grievous 1 John 5:3 You have seen what Christ calls for poverty of spirit, pureness of heart, meekness, mercifulness, cheerfulness in suffering persecution, etc. Now that none may hesitate or be troubled at these commands of Christ, I thought good (as a closure to the former discourse) to take off the surmises and prejudices in men's spirits by this sweet, mollifying Scripture, His commandments are not grievous.' The censuring world objects against religion that it is difficult
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Love
The rule of obedience being the moral law, comprehended in the Ten Commandments, the next question is: What is the sum of the Ten Commandments? The sum of the Ten Commandments is, to love the Lord our God with all our heart, with all our soul, with all our strength, and with all our mind, and our neighbour as ourselves. Thou shalt love the Lord thy God with all thine heart, and with all thy soul, and with all thy might.' Deut 6: 5. The duty called for is love, yea, the strength of love, with all
Thomas Watson—The Ten Commandments

Ten Reasons Demonstrating the Commandment of the Sabbath to be Moral.
1. Because all the reasons of this commandment are moral and perpetual; and God has bound us to the obedience of this commandment with more forcible reasons than to any of the rest--First, because he foresaw that irreligious men would either more carelessly neglect, or more boldly break this commandment than any other; secondly, because that in the practice of this commandment the keeping of all the other consists; which makes God so often complain that all his worship is neglected or overthrown,
Lewis Bayly—The Practice of Piety

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