◄ Isaiah 8:10 ►
Devise a plan, but it will be thwarted; state a proposal, but it will not happen. For God is with us."
Study Bible
Devise a plan, but it will be thwarted;

This phrase reflects the futility of human schemes against God's sovereign will. In the context of Isaiah, the Assyrian empire and other nations plotted against Judah, but their plans were destined to fail because they were not aligned with God's purposes. This echoes Psalm 33:10, which states, "The LORD foils the plans of the nations; he thwarts the purposes of the peoples." Historically, the Assyrians were a dominant force, yet their plans against God's people were ultimately unsuccessful. This serves as a reminder of the divine protection over those who are faithful to God.

Psa 33:10 The LORD frustrates the plans of the nations;…
Pro 19:21 Many plans are in a man’s heart, but the purpose…
Psa 21:11 Though they intend You harm, the schemes they devise…

state a proposal, but it will not happen.

This reinforces the idea that human intentions, no matter how well-conceived, cannot succeed if they are contrary to God's will. The cultural context of the time was one of political alliances and military strategies, often excluding reliance on God. The phrase underscores the futility of relying on human wisdom and strength. It also connects to Proverbs 19:21, "Many are the plans in a person's heart, but it is the LORD's purpose that prevails." This highlights the supremacy of divine purpose over human ambition.

Pro 21:30 There is no wisdom, no understanding, no counsel…
2Sa 17:14 Then Absalom and all the men of Israel said,…
Psa 2:1-4 Why do the nations rage and the peoples plot in vain?…

For God is with us.”

This phrase is a declaration of divine presence and assurance, encapsulated in the name "Immanuel," which means "God with us." It is a central theme in Isaiah, emphasizing that God's presence is the ultimate security for His people. This is prophetically significant as it points to the coming of Jesus Christ, who is called Immanuel in Matthew 1:23, fulfilling the prophecy of God's presence among His people. Theologically, it reassures believers of God's constant presence and support, echoing the promise found in Romans 8:31, "If God is for us, who can be against us?" This assurance is foundational for faith, providing comfort and confidence in the face of opposition.

Mat 1:23 “Behold, the virgin will be with child”…
Psa 46:7 The LORD of Hosts is with us; the God of Jacob…
Jos 1:9 Have I not commanded you to be strong and courageous?…

Persons / Places / Events
1. Isaiah
A major prophet in the Old Testament, Isaiah is the author of the book bearing his name. He prophesied during the reigns of several kings of Judah and is known for his messages of both judgment and hope.

2. Judah
The southern kingdom of Israel, which was often under threat from surrounding nations. Isaiah's prophecies were directed towards Judah, warning them of impending judgment but also offering hope of deliverance.

3. Assyria
A powerful empire during Isaiah's time, often seen as a threat to Judah. The Assyrians were known for their military might and were a constant source of fear for the smaller nations around them.

4. Immanuel
Meaning "God with us," this name is significant in Isaiah's prophecies, symbolizing God's presence and protection over His people.

5. Ahaz
King of Judah during part of Isaiah's ministry. He is known for his lack of faith and reliance on foreign alliances rather than trusting in God.
Teaching Points
God's Sovereignty Over Human Plans
No matter how carefully devised, human plans cannot succeed if they are against God's will. This should encourage believers to seek God's guidance in their planning.

The Assurance of God's Presence
The phrase "For God is with us" is a powerful reminder of God's constant presence and protection. Believers can find comfort and courage in knowing that God is always with them.

Trust in God Over Human Alliances
Like King Ahaz, we may be tempted to rely on human solutions in times of trouble. Isaiah 8:10 teaches us to place our trust in God rather than in human alliances or strategies.

The Fulfillment of Prophecy in Christ
The prophecy of Immanuel finds its ultimate fulfillment in Jesus Christ. This connection encourages believers to see the continuity of God's plan from the Old Testament to the New Testament.
Bible Study Questions
1. How does the context of Isaiah 8:10 help us understand the significance of God's promise to thwart human plans?

2. In what ways can we apply the assurance of "God is with us" to our daily lives and challenges?

3. How does the prophecy of Immanuel in Isaiah relate to the New Testament understanding of Jesus as "God with us"?

4. What are some modern-day "alliances" or strategies that we might be tempted to rely on instead of trusting in God?

5. How can the themes of God's sovereignty and presence in Isaiah 8:10 encourage us in our personal and communal prayer life?
Connections to Other Scriptures
Isaiah 7:14
This verse introduces the prophecy of Immanuel, which is directly connected to the theme of God being with His people, as reiterated in Isaiah 8:10.

Matthew 1:23
The New Testament fulfillment of the Immanuel prophecy, where Jesus is identified as "God with us," showing the ultimate realization of God's presence among His people.

Psalm 33:10-11
These verses echo the theme of God's sovereignty over the plans of nations, reinforcing the idea that human schemes cannot prevail against God's will.

Romans 8:31
This verse emphasizes the assurance that if God is for us, no one can be against us, aligning with the message of divine protection in Isaiah 8:10.
Sermons
God with UsE. Johnson Isaiah 8:5-15
The Impotence of UngodlinessW. Clarkson Isaiah 8:9, 10
People
Immanuel, Isaiah, Jacob, Jeberechiah, Mahershalalhashbaz, Remaliah, Rezin, Uriah, Urijah, Zechariah
Places
Assyria, Damascus, Euphrates River, Jerusalem, Judah, Mount Zion, Samaria, Shiloah
Topics
Broken, Counsel, Designs, Devise, Effected, Emmanu-el, Formed, Naught, Nothing, Nought, Orders, Plan, Proposal, Propose, Settle, Speak, Stand, State, Strategy, Thwarted
Dictionary of Bible Themes
Isaiah 8:10

     1115   God, purpose of
     4966   present, the
     5917   plans
     6186   evil scheming
     8672   striving with God

Isaiah 8:7-10

     2227   Immanuel

Library
Shiloah and Euphrates
Forasmuch as this people refuseth the waters of Shiloah that go softly ... the Lord bringeth up upon them the waters of the river, strong and many.' ISAIAH viii. 6, 7. The kingdom of Judah was threatened with a great danger in an alliance between Israel and Damascus. The cowardly King Ahaz, instead of listening to Isaiah's strong assurances and relying on the help of God, made what he thought a master-stroke of policy in invoking the help of the formidable Assyrian power. That ambitious military …
Alexander Maclaren—Expositions of Holy Scripture

Search the Scriptures
I feel at this particular crisis of religious affairs, it is imperative upon the Christian minister to urge his people to hold fast the doctrines of the truth--the words of God. This seems likely to become the age of preaching, rather than the age of praying. We now see everywhere large congregations assembling in halls and abbeys to listen to the Word preached; and it is an ominous sign of the times, that these preachings are not only espoused by the orthodox, but even by those whom we have considered …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

Exposition of the Doctrines of Grace
? Perseverance of the Saints--"The Final Perseverance of Believers in Christ Jesus," by William O'Neill (message 5). The Rev. C. H. SPURGEON took the chair at 3 o'clock. The proceedings were commenced by singing the 21st Hymn-- Saved from the damning power of sin, The law's tremendous curse, We'll now the sacred song begin Where God began with us. We'll sing the vast unmeasured grace Which, from the days of old, Did all his chosen sons embrace, As sheep within the fold. The basis of eternal love …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 7: 1861

Prefatory Scripture Passages.
To the Law and to the Testimony; if they speak not according to this Word, it is because there is no light in them.-- Isa. viii. 20. Thus saith the Lord; Stand ye in the ways, and see, and ask for the old paths, where is the good way and walk therein, and ye shall find rest for your souls.--Jer. vi. 16. That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive. But …
G. H. Gerberding—The Way of Salvation in the Lutheran Church

Of the Scriptures
Eph. ii. 20.--"And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone." Believers are "the temple of the living God," in which he dwells and walks, 2 Cor. vi. 16. Every one of them is a little sanctuary and temple to his Majesty, "sanctify the Lord of hosts in your hearts." Though he be "the high and lofty One that inhabits eternity," yet he is pleased to come down to this poor cottage of a creature's heart, and dwell in it. Is not this …
Hugh Binning—The Works of the Rev. Hugh Binning

Gihon, the Same with the Fountain of Siloam.
I. In 1 Kings 1:33,38, that which is, in the Hebrew, "Bring ye Solomon to Gihon: and they brought him to Gihon"; is rendered by the Chaldee, "Bring ye him to Siloam: and they brought him to Siloam." Where Kimchi thus; "Gihon is Siloam, and it is called by a double name. And David commanded, that they should anoint Solomon at Gihon for a good omen, to wit, that, as the waters of the fountain are everlasting, so might his kingdom be." So also the Jerusalem writers; "They do not anoint the king, but …
John Lightfoot—From the Talmud and Hebraica

Trials of the Christian
AFFLICTION--ITS NATURE AND BENEFITS. The school of the cross is the school of light; it discovers the world's vanity, baseness, and wickedness, and lets us see more of God's mind. Out of dark afflictions comes a spiritual light. In times of affliction, we commonly meet with the sweetest experiences of the love of God. The end of affliction is the discovery of sin; and of that, to bring us to a Saviour. Doth not God ofttimes even take occasion, by the hardest of things that come upon us, to visit …
John Bunyan—The Riches of Bunyan

That it is not Lawful for the Well Affected Subjects to Concur in Such an Engagement in War, and Associate with the Malignant Party.
That It Is Not Lawful For The Well Affected Subjects To Concur In Such An Engagement In War, And Associate With The Malignant Party. Some convinced of the unlawfulness of the public resolutions and proceedings, in reference to the employing of the malignant party, yet do not find such clearness and satisfaction in their own consciences as to forbid the subjects to concur in this war, and associate with the army so constituted. Therefore it is needful to speak something to this point, That it is …
Hugh Binning—The Works of the Rev. Hugh Binning

The Universality of Actual Grace
The gratuity of grace does not conflict with its universality. Though God distributes His graces freely, He grants them to all men without exception, because He wills all to be saved. This divine "will to save" (voluntas Dei salvifica) may be regarded in relation either to the wayfaring state or to the status termini. Regarded from the first-mentioned point of view it is a merciful will (voluntas misericordiae) and is generally called first or antecedent will (voluntas prima s. antecedens) …
Joseph Pohle—Grace, Actual and Habitual

Jesus' Temporary Residence at Capernaum.
^A Matt. IV. 13-16. ^a 13 And leaving Nazareth [This expression means that Jesus now ceased to make Nazareth his home. For description of Nazareth, see page 60], he came and dwelt in Capernaum [See page 119. Capernaum means city of Nahum, or village of consolation. Its modern name, "Tel-Hum," means hill of Nahum. The word "dwelt" means that Jesus made this town his headquarters. He owned no house there (Matt. viii. 20). He may have dwelt with some of his disciples--for instance, Simon Peter--Matt. …
J. W. McGarvey—The Four-Fold Gospel

Of the Character of the Unregenerate.
Ephes. ii. 1, 2. And you hath he quickened, who were dead in trespasses and sins; wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience. AMONG all the various trusts which men can repose in each other, hardly any appears to be more solemn and tremendous, than the direction of their sacred time, and especially of those hours which they spend in the exercise of public devotion. …
Philip Doddridge—Practical Discourses on Regeneration

To Pastors and Teachers
To Pastors and Teachers If all who laboured for the conversion of others were to introduce them immediately into Prayer and the Interior Life, and make it their main design to gain and win over the heart, numberless as well as permanent conversions would certainly ensue. On the contrary, few and transient fruits must attend that labour which is confined to outward matters; such as burdening the disciple with a thousand precepts for external exercises, instead of leaving the soul to Christ by the …
Madame Guyon—A Short and Easy Method of Prayer

"But if we Walk in the Light, as He is in the Light, we have Fellowship one with Another, and the Blood of Jesus Christ His
1 John i. 7.--"But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin." Art is the imitation of nature, and true religion is a divine art, that consists in the imitation of God himself, the author of nature. Therefore it is a more high and transcendent thing, of a sublimer nature than all the arts and sciences among men. Those reach but to some resemblance of the wisdom of God, expressed in his works, …
Hugh Binning—The Works of the Rev. Hugh Binning

The Wicked Husbandmen.
"Hear another parable: There was a certain householder, which planted a vineyard, and hedged it round about, and digged a winepress in it, and built a tower, and let it out to husbandmen, and went into a far country: and when the time of the fruit drew near, he sent his servants to the husbandmen, that they might receive the fruits of it. And the husbandmen took his servants, and beat one, and killed another, and stoned another. Again, he sent other servants more than the first: and they did unto …
William Arnot—The Parables of Our Lord

Letter xix (A. D. 1127) to Suger, Abbot of S. Denis
To Suger, Abbot of S. Denis He praises Suger, who had unexpectedly renounced the pride and luxury of the world to give himself to the modest habits of the religious life. He blames severely the clerk who devotes himself rather to the service of princes than that of God. 1. A piece of good news has reached our district; it cannot fail to do great good to whomsoever it shall have come. For who that fear God, hearing what great things He has done for your soul, do not rejoice and wonder at the great …
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

First Sunday in Lent
Text: Second Corinthians 6, 1-10. 1 And working together with him we entreat also that ye receive not the grace of God in vain 2 (for he saith, At an acceptable time I hearkened unto thee, and in a day of salvation did I succor thee: behold, now is the acceptable time; behold, now is the day of salvation): 3 giving no occasion of stumbling in anything, that our ministration be not blamed; 4 but in everything commending ourselves, as ministers of God, in much patience, in afflictions, in necessities, …
Martin Luther—Epistle Sermons, Vol. II

Covenanting a Privilege of Believers.
Whatever attainment is made by any as distinguished from the wicked, or whatever gracious benefit is enjoyed, is a spiritual privilege. Adoption into the family of God is of this character. "He came unto his own, and his own received him not. But as many as received him, to them gave he power (margin, or, the right; or, privilege) to become the sons of God, even to them that believe on his name."[617] And every co-ordinate benefit is essentially so likewise. The evidence besides, that Covenanting …
John Cunningham—The Ordinance of Covenanting

Christ's Prophetic Office
'The Lord thy God will raise up unto thee a Prophet,' &c. Deut 18:85. Having spoken of the person of Christ, we are next to speak of the offices of Christ. These are Prophetic, Priestly, and Regal. 'The Lord thy God will raise up unto thee a Prophet.' Enunciatur hic locus de Christo. It is spoken of Christ.' There are several names given to Christ as a Prophet. He is called the Counsellor' in Isa 9:9. In uno Christo Angelus foederis completur [The Messenger of the Covenant appears in Christ alone]. …
Thomas Watson—A Body of Divinity

A Treatise of the Fear of God;
SHOWING WHAT IT IS, AND HOW DISTINGUISHED FROM THAT WHICH IS NOT SO. ALSO, WHENCE IT COMES; WHO HAS IT; WHAT ARE THE EFFECTS; AND WHAT THE PRIVILEGES OF THOSE THAT HAVE IT IN THEIR HEARTS. London: Printed for N. Ponder, at the Peacock in the Poultry, over against the Stocks market: 1679. ADVERTISEMENT BY THE EDITOR. "The fear of the Lord is the beginning of wisdom," and "a fountain of life"--the foundation on which all wisdom rests, as well as the source from whence it emanates. Upon a principle …
John Bunyan—The Works of John Bunyan Volumes 1-3

That the Employing Of, and Associating with the Malignant Party, According as is Contained in the Public Resolutions, is Sinful and Unlawful.
That The Employing Of, And Associating With The Malignant Party, According As Is Contained In The Public Resolutions, Is Sinful And Unlawful. If there be in the land a malignant party of power and policy, and the exceptions contained in the Act of Levy do comprehend but few of that party, then there need be no more difficulty to prove, that the present public resolutions and proceedings do import an association and conjunction with a malignant party, than to gather a conclusion from clear premises. …
Hugh Binning—The Works of the Rev. Hugh Binning

History of the Interpretation.
1. AMONG THE JEWS. This History, as to its essential features, might, a priori, be sketched with tolerable certainty. From the nature of the case, we could scarcely expect that the Jews should have adopted views altogether erroneous as to the subject of the prophecy in question; for the Messiah appears in it, not in His humiliation, but in His glory--rich in gifts and blessings, and Pelagian self-delusion will, a priori, return an affirmative answer to the question as to whether one is …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

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