Jeremiah 26:12
But Jeremiah said to all the officials and all the people, "The LORD sent me to prophesy against this house and against this city all the words that you have heard.
Then Jeremiah said
The phrase begins with "Then," indicating a response or continuation of a previous event. Jeremiah, the prophet, is speaking. His name in Hebrew, "Yirmeyahu," means "Yahweh will exalt." Jeremiah is often called the "weeping prophet" due to his deep emotional connection to the messages he delivered. His role as a prophet was to be a mouthpiece for God, often delivering messages that were unpopular and met with resistance.

to all the officials and all the people
Jeremiah addresses both "officials" and "people," indicating the breadth of his audience. The "officials" were likely the leaders or elders of Judah, those in positions of authority who had the power to influence decisions. The "people" refers to the general populace of Jerusalem. This dual audience underscores the importance and gravity of the message, as it was meant for both the leaders and the common people, emphasizing that God's message is for everyone, regardless of status.

The LORD sent me
"The LORD" here is "Yahweh," the covenant name of God, highlighting the personal and relational aspect of God with His people. "Sent me" indicates divine commissioning. Jeremiah did not speak on his own authority but was sent by God. This divine sending is crucial, as it legitimizes Jeremiah's message and mission. It reflects the biblical theme of prophets being chosen and sent by God to deliver His word.

to prophesy against this house and this city
"To prophesy" involves delivering a message from God, often concerning future events or divine judgment. "Against this house" refers to the Temple, the central place of worship for the Israelites, symbolizing their religious life. "This city" refers to Jerusalem, the political and spiritual heart of Judah. The use of "against" indicates a message of warning or judgment, suggesting that both the religious and civic life of the people had strayed from God's ways.

all the words that you have heard
"All the words" emphasizes the completeness and totality of the message. Jeremiah was not selective in his prophecy; he delivered the full counsel of God. "That you have heard" suggests that the message was already known to the audience, possibly through previous warnings or teachings. This phrase underscores the accountability of the people, as they had already been made aware of God's expectations and the consequences of disobedience.

Persons / Places / Events
1. Jeremiah
A prophet called by God to deliver His messages to the people of Judah. Known for his perseverance in the face of opposition and his deep emotional connection to his prophetic mission.

2. The Officials and the People
The leaders and inhabitants of Judah who were present at the temple when Jeremiah delivered his message. They represent the societal and religious structures of the time.

3. The LORD (Yahweh)
The covenant God of Israel, who sent Jeremiah to deliver His message. His authority and sovereignty are central to the account.

4. The House and the City
Refers to the temple in Jerusalem and the city itself, which were central to the religious and cultural identity of the Jewish people.

5. The Prophecy
The message of impending judgment that Jeremiah was commanded to deliver, warning of the consequences of the people's disobedience.
Teaching Points
The Authority of God's Word
Jeremiah's message was not his own but was delivered under the authority of God. This reminds us of the importance of Scripture as God's authoritative word in our lives.

Courage in Proclaiming Truth
Jeremiah stood firm in delivering God's message despite opposition. We are called to be courageous in sharing the truth of the Gospel, even when it is unpopular.

The Consequences of Disobedience
The prophecy against the house and city highlights the serious consequences of turning away from God. It serves as a warning to remain faithful and obedient.

God's Sovereignty and Justice
The passage underscores God's sovereignty in sending prophets and His justice in holding people accountable. We can trust in God's righteous judgment.

The Role of the Prophet
Jeremiah's role as a prophet was to speak God's truth, regardless of personal cost. This challenges us to consider how we can be faithful messengers of God's word today.
Bible Study Questions
1. How does Jeremiah's response to the officials and people demonstrate his understanding of his prophetic calling?

2. In what ways can we apply Jeremiah's courage in proclaiming God's truth to our own lives today?

3. How does the concept of God's sovereignty in Jeremiah 26:12 provide comfort and assurance in times of uncertainty?

4. What are some modern-day "houses" or "cities" that might be at risk of judgment due to disobedience, and how can we intercede for them?

5. How do the roles and responsibilities of a prophet in the Old Testament compare to the role of believers in sharing the Gospel today?
Connections to Other Scriptures
Jeremiah 1:4-10
This passage describes Jeremiah's calling and commission by God, establishing his authority as a prophet.

Deuteronomy 18:18-22
Discusses the role of a prophet and the importance of listening to God's words through His chosen messengers.

Acts 7:51-53
Stephen's speech to the Sanhedrin, which parallels Jeremiah's experience of delivering a hard message to a resistant audience.

Matthew 23:37
Jesus laments over Jerusalem, echoing the themes of warning and impending judgment found in Jeremiah's prophecies.
Afflictions, Distresses, TumultsF. B. Meyer, B. A.Jeremiah 26:1-24
The Prophet of God Arraigned by the NationA.F. Muir Jeremiah 26:1-17, 24
A Saint's Resignation, Meekness, and Cheerfulness in PersecutionDean Farrar.Jeremiah 26:8-16
Prophetic VirtuesJohn Trapp.Jeremiah 26:8-16
The Characteristics of a True ProphetJ. Cunningham Geikie, D. D.Jeremiah 26:8-16
The Defense of the Witness for the TruthA.F. Muir Jeremiah 26:12-15
People
Achbor, Ahikam, Elnathan, Hezekiah, Jehoiakim, Jeremiah, Josiah, Micah, Shaphan, Shemaiah, Uriah, Urijah
Places
Babylon, Egypt, Jerusalem, Kiriath-jearim, Moresheth, New Gate, Shiloh, Zion
Topics
Ears, Heads, Jeremiah, Officials, Princes, Prophesy, Prophet, Rulers, Saying, Spake, Speaketh, Spoke, Town
Dictionary of Bible Themes
Jeremiah 26:7-15

     7760   preachers, responsibilities

Jeremiah 26:7-16

     5923   public opinion

Jeremiah 26:12-13

     7741   missionaries, task

Library
The Life of Mr. Robert Garnock.
Robert Garnock was born in Stirling, anno ----, and baptized by faithful Mr. James Guthrie. In his younger years, his parents took much pains to train him up in the way of duty: but soon after the restoration, the faithful presbyterian ministers being turned out, curates were put in their place, and with them came ignorance, profanity and persecution.--Some time after this, Mr. Law preached at his own house in Monteith, and one Mr. Hutchison sometimes at Kippen. Being one Saturday's evening gone
John Howie—Biographia Scoticana (Scots Worthies)

A Godly Reformation
'Hezekiah began to reign when he was five and twenty years old, and he reigned nine and twenty years in Jerusalem. And his mother's name was Abijah, the daughter of Zechariah. 2. And he did that which was right in the sight of the Lord, according to all that David his father had done. 3. He in the first year of his reign, in the first mouth, opened the doors of the house of the Lord, and repaired them. 4. And he brought in the priests and the Levites, and gathered them together into the east street,
Alexander Maclaren—Expositions of Holy Scripture

The Prophet Micah.
PRELIMINARY REMARKS. Micah signifies: "Who is like Jehovah;" and by this name, the prophet is consecrated to the incomparable God, just as Hosea was to the helping God, and Nahum to the comforting God. He prophesied, according to the inscription, under Jotham, Ahaz, and Hezekiah. We are not, however, entitled, on this account, to dissever his prophecies, and to assign particular discourses to the reign of each of these kings. On the contrary, the entire collection forms only one whole. At
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Second Stage of Jewish Trial. Jesus Condemned by Caiaphas and the Sanhedrin.
(Palace of Caiaphas. Friday.) ^A Matt. XXVI. 57, 59-68; ^B Mark XIV. 53, 55-65; ^C Luke XXII. 54, 63-65; ^D John XVIII. 24. ^d 24 Annas therefore sent him bound unto Caiaphas the high priest. [Foiled in his attempted examination of Jesus, Annas sends him to trial.] ^b and there come together with him all the chief priests and the elders and the scribes. ^a 57 And they that had taken Jesus led him away to the house of Caiaphas the high priest, ^c and brought him into the high priest's house. ^a where
J. W. McGarvey—The Four-Fold Gospel

Sanctification.
I. I will remind you of some points that have been settled in this course of study. 1. The true intent and meaning of the law of God has been, as I trust, ascertained in the lectures on moral government. Let this point if need be, be examined by reference to those lectures. 2. We have also seen, in those lectures, what is not, and what is implied in entire obedience to the moral law. 3. In those lectures, and also in the lectures on justification and repentance, it has been shown that nothing is
Charles Grandison Finney—Systematic Theology

The Twelve Minor Prophets.
1. By the Jewish arrangement, which places together the twelve minor prophets in a single volume, the chronological order of the prophets as a whole is broken up. The three greater prophets, Isaiah, Jeremiah, and Ezekiel, stand in the true order of time. Daniel began to prophesy before Ezekiel, but continued, many years after him. The Jewish arrangement of the twelve minor prophets is in a sense chronological; that is, they put the earlier prophets at the beginning, and the later at the end of the
E. P. Barrows—Companion to the Bible

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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