Jeremiah 34:14
Every seventh year, each of you must free his Hebrew brother who has sold himself to you. He may serve you six years, but then you must let him go free. But your fathers did not listen or incline their ear.
Every seventh year, each of you must free his Hebrew brother who has sold himself to you.

God required Israel to release fellow Hebrews from debt-servitude in the seventh year, preserving freedom and preventing poverty from becoming permanent bondage. The command reflected Israel’s own redemption from Egypt and called the covenant people to treat one another with mercy, justice, and remembrance of God’s grace.

Deu 15:12 If a fellow Hebrew, a man or a woman, is sold…
Lev 25:39 If a countryman among you becomes destitute…

He may serve you six years, but then you must let him go free.

Service for six years provided a means of support for those overwhelmed by debt, but God set a firm limit upon it. Deuteronomy 15:13–14 required the master to send the freed servant away generously supplied, enabling him to begin again rather than return immediately to poverty. The commanded release anticipated the greater deliverance Christ brings, freeing His people from slavery to sin and giving them a new life under His gracious rule.

Exo 21:2 If you buy a Hebrew servant, he is to serve you…
Deu 15:13-14 And when you release him, do not send him away empty-handed.…
Deu 15:18 Do not regard it as a hardship to set your servant free,…

But your fathers did not listen or incline their ear.

Israel’s earlier generations had refused this command, revealing a continuing hardness toward both God and their needy brothers. In Jeremiah’s day, the leaders and people briefly released their servants during the Babylonian siege, then forced them back into bondage after the danger appeared to lessen (Jeremiah 34:8–11). Their reversal exposed covenant unfaithfulness and helped bring the judgment Jeremiah announced.

Zec 7:11-12 But they refused to pay attention and turned a stubborn…
Psa 81:11-12 But My people would not listen to Me, and Israel would not…
Neh 9:16-17 But they and our fathers became arrogant and stiff-necked…

Persons / Places / Events
1. Jeremiah
A prophet called by God to deliver messages of warning and hope to the people of Judah.

2. Hebrews
The people of Israel, specifically those who were in servitude and were to be released in the seventh year.

3. Judah
The southern kingdom of Israel, where Jeremiah prophesied, and where the people were not following God's command regarding the release of Hebrew servants.

4. The Seventh Year
A sabbatical year, as commanded by God, for the release of Hebrew servants, reflecting God's provision and mercy.

5. The Ancestors
The forefathers of the people of Judah who failed to obey God's command regarding the release of servants.
Teaching Points
Obedience to God's Commands
The importance of adhering to God's laws, as they are designed for justice and mercy.

The Principle of Rest and Release
Understanding the sabbatical year as a time of rest and liberation, reflecting God's character and care for His people.

Historical Context and Relevance
Recognizing the historical disobedience of the Israelites and applying the lessons learned to our own lives.

Spiritual Freedom
Drawing parallels between physical release from servitude and spiritual freedom in Christ.

Community Responsibility
Emphasizing the role of the community in ensuring justice and mercy are practiced, reflecting God's heart for the oppressed.
Bible Study Questions
1. How does the command to release Hebrew servants every seventh year reflect God's character and His intentions for His people?

2. In what ways can we apply the principle of the sabbatical year in our modern context, both personally and communally?

3. What are some areas in our lives where we might be failing to "listen or incline our ear" to God's commands, similar to the ancestors mentioned in Jeremiah 34:14?

4. How does the concept of spiritual freedom in Christ relate to the physical release of servants in the Old Testament?

5. How can we, as a community of believers, ensure that we are practicing justice and mercy in our interactions with others, especially those who are vulnerable or oppressed?
Connections to Other Scriptures
Exodus 21:2
This verse provides the original commandment regarding the release of Hebrew servants after six years of service, establishing the foundation for Jeremiah 34:14.

Deuteronomy 15:12-15
Expands on the law of releasing servants, emphasizing the importance of remembering their own deliverance from Egypt as a motivation for obedience.

Leviticus 25:39-41
Discusses the Year of Jubilee, a time of liberation and restoration, which parallels the release of servants every seventh year.

Nehemiah 5:1-13
Illustrates a later instance where the people of Israel were reminded to release their fellow Hebrews from servitude, showing the ongoing struggle to obey this command.
A Right Act Done in a Wrong SpiritD. Young Jeremiah 34:8-22
False ObedienceA.F. Muir Jeremiah 34:8-22
Playing Fast and Loose with GodS. Conway Jeremiah 34:8-22
People
Jeremiah, Nebuchadnezzar, Nebuchadrezzar, Zedekiah
Places
Azekah, Babylon, Egypt, Jerusalem, Lachish
Topics
Attention, Brother, Countryman, Didn't, Dismiss, Ear, Ears, Fathers, Fellow, Forefathers, Forth, Free, Hast, Hearkened, Hebrew, However, Incline, Inclined, Listen, Obey, Pay, Price, Servant, Served, Service, Seven, Seventh, Six, Sold, Yea, Yours
Dictionary of Bible Themes
Jeremiah 34:14

     1653   numbers, 6-10
     4978   year
     5165   listening
     7431   sabbatical year

Jeremiah 34:8-20

     5592   treaty

Jeremiah 34:12-14

     5246   captivity

Jeremiah 34:12-16

     8807   profanity

Jeremiah 34:13-14

     7482   Year of Jubilee

Library
Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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