Jeremiah 35:7
Nor are you ever to build a house or sow seed or plant a vineyard. Those things are not for you. Instead, you must live in tents all your lives, so that you may live a long time in the land where you wander.'
Nor are you ever to build a house
This command reflects the lifestyle of the Rechabites, a nomadic tribe descended from Jonadab son of Rechab. Their way of life was a deliberate choice to avoid the settled lifestyle of the Canaanites, which often led to idolatry and moral decay. The Rechabites' commitment to not building houses symbolizes a rejection of the materialism and permanence associated with urban life, emphasizing a reliance on God rather than on human structures.

or sow seed
The prohibition against sowing seed indicates a rejection of agricultural practices that would tie them to a specific land. This lifestyle choice aligns with the nomadic traditions of the patriarchs like Abraham, Isaac, and Jacob, who also lived as sojourners in the land. It reflects a trust in God's provision rather than in human efforts to cultivate and control the land.

or plant a vineyard
Vineyards in ancient Israel were symbols of wealth and stability, often associated with the blessings of the Promised Land. By abstaining from planting vineyards, the Rechabites distanced themselves from the potential for excess and the temptations that come with prosperity. This choice echoes the Nazarite vow, which also included abstaining from wine, symbolizing a life set apart for God.

Those things are not for you
This phrase underscores the distinct identity and calling of the Rechabites. Their lifestyle was a counter-cultural witness to the Israelites, who were often tempted by the practices of surrounding nations. It serves as a reminder of the call to holiness and separation from worldly influences, a theme prevalent throughout Scripture.

Instead, you must live in tents all your lives
Living in tents signifies a transient lifestyle, reminiscent of Israel's wilderness wanderings. It highlights a dependence on God for guidance and provision, as well as a readiness to move at His command. This way of life is a physical manifestation of spiritual truths, emphasizing the temporary nature of earthly life and the eternal perspective believers are called to maintain.

so that you may live a long time in the land where you wander.
This promise of longevity in the land is conditional upon obedience to the commands given. It reflects the covenantal blessings associated with faithfulness to God's instructions. The Rechabites' adherence to their ancestor's commands serves as a model of obedience and faith, contrasting with the disobedience of Judah, which ultimately led to exile. This phrase also echoes the blessings promised in the Mosaic Covenant for those who follow God's laws.

Persons / Places / Events
1. Rechabites
A nomadic group descended from Rechab, known for their obedience to their ancestor Jonadab's command to live a simple, nomadic lifestyle without permanent dwellings or agriculture.

2. Jonadab son of Rechab
An ancestor of the Rechabites who commanded his descendants to abstain from wine and live a nomadic lifestyle, emphasizing obedience and separation from the practices of surrounding nations.

3. Jeremiah
The prophet who uses the Rechabites' obedience as an object lesson for the people of Judah, highlighting their faithfulness in contrast to Judah's disobedience to God.

4. Judah
The southern kingdom of Israel, which was often disobedient to God's commands, leading to prophetic warnings and eventual exile.

5. Jerusalem
The city where Jeremiah brought the Rechabites to test their obedience, serving as a backdrop for the lesson on faithfulness.
Teaching Points
Obedience to Godly Heritage
The Rechabites' adherence to Jonadab's command demonstrates the importance of honoring and maintaining a godly heritage. Christians are encouraged to uphold biblical teachings passed down through generations.

Living as Sojourners
The Rechabites' lifestyle reminds believers of their temporary status on earth. Christians are called to live with an eternal perspective, prioritizing spiritual over material pursuits.

Faithfulness in a Faithless World
The Rechabites' faithfulness contrasts with Judah's disobedience. Believers are challenged to remain faithful to God's commands, even when surrounded by a culture that does not.

Simplicity and Contentment
The Rechabites' simple lifestyle encourages Christians to find contentment in God's provision and avoid the distractions of materialism.

The Power of Example
Jeremiah uses the Rechabites as an example to teach Judah. Believers are reminded of the impact their lives can have as a testimony to others.
Bible Study Questions
1. How does the lifestyle of the Rechabites challenge our modern understanding of success and security?

2. In what ways can we honor the godly heritage and teachings passed down to us, similar to the Rechabites' obedience to Jonadab?

3. How can we apply the principle of living as "sojourners" in our daily lives, as seen in the Rechabites' example?

4. What are some practical steps we can take to cultivate contentment and simplicity in a materialistic society?

5. How can our faithfulness to God's commands serve as a testimony to those around us, similar to the Rechabites' example to Judah?
Connections to Other Scriptures
Numbers 6
The Nazirite vow, which also involves abstaining from wine, parallels the Rechabites' commitment to a lifestyle of separation and dedication.

Hebrews 11
The faith chapter, which includes examples of those who lived as "strangers and exiles on the earth," similar to the Rechabites' nomadic lifestyle.

1 Peter 2:11
Christians are called to live as "aliens and strangers" in the world, echoing the Rechabites' separation from worldly practices.
The Power of a Fathers CommandD. Young Jeremiah 35:1-11
A Reason for Total AbstinenceJeremiah 35:1-19
Amending One's Ways a Great WorkJeremiah 35:1-19
Disobedience to God CondemnedC. Simeon, M. A.Jeremiah 35:1-19
Obedience to Human AuthorityC. A. Heurtley, D. D.Jeremiah 35:1-19
Obedience to Parental AuthorityC. E. Searle, D. D.Jeremiah 35:1-19
Sinners Admonished to Return to GodHelps for the PulpitJeremiah 35:1-19
The Aggravated Nature of DisobedienceA. Roberts, M. A.Jeremiah 35:1-19
The Obedience of the RechabitesH. Johnson, D. D.Jeremiah 35:1-19
The Obedience of the RechabitesW. H. Lewis, D. D.Jeremiah 35:1-19
The Obedient RechabitesC. M. Southgate.Jeremiah 35:1-19
The Reasonableness of Hearkening to God's Voice and Submitting Ourselves to HimH. Foster.Jeremiah 35:1-19
The RechabitesJ. Parker, D. D.Jeremiah 35:1-19
The RechabitesBishop Hacket.Jeremiah 35:1-19
The RechabitesF. B. Meyer, B. A.Jeremiah 35:1-19
The RechabitesR. W. Keighley.Jeremiah 35:1-19
The Filial Obedience of the RechabitesA.F. Muir Jeremiah 35:6-10
People
Aram, Habaziniah, Hanan, Igdaliah, Jaazaniah, Jehoiakim, Jeremiah, Jonadab, Josiah, Maaseiah, Nebuchadnezzar, Nebuchadrezzar, Recabites, Rechab, Rechabites, Shallum, Syrians
Places
Babylon, Jerusalem
Topics
Always, Build, Dwell, Face, Ground, Houses, Nomads, Plant, Planted, Seed, Sojourn, Sojourning, Sow, Strange, Strangers, Tents, Vine-gardens, Vineyard, Vineyards, Wherein, Whither
Dictionary of Bible Themes
Jeremiah 35:7

     5578   tents

Jeremiah 35:1-11

     5427   nomads

Jeremiah 35:1-14

     4436   drinking, abstention

Jeremiah 35:1-19

     4544   wine

Jeremiah 35:6-10

     4538   vineyard

Library
False Civilization
JEREMIAH xxxv. 19. Thus saith the Lord of hosts, the God of Israel; Jonadab the son of Rechab shall not want a man to stand before me for ever. Let us think a while this morning what this text has to do with us; and why this strange story of the Rechabites is written for our instruction, in the pages of Holy Scripture. Let us take the story as it stands, and search the Scriptures simply for it. For the Bible will surely tell its own story best, and teach its own lesson best. These Rechabites, who
Charles Kingsley—Discipline and Other Sermons

The Rechabites
'The sons of Jonadab the son of Rechab have performed the commandment of their father, which he commanded them; but this people have not hearkened unto Me.'--JER. xxxv. 16. The Rechabites had lived a nomad life, dwelling in tents, not practising agriculture, abstaining from intoxicants. They were therein obeying the command of their ancestor, Jonadab. They had been driven by the Babylonian invasion to take refuge in Jerusalem, and, no doubt, were a nine days' wonder there, with their strange ways.
Alexander Maclaren—Expositions of Holy Scripture

Canaan
Canaan was the inheritance which the Israelites won for themselves by the sword. Their ancestors had already settled in it in patriarchal days. Abraham "the Hebrew" from Babylonia had bought in it a burying-place near Hebron; Jacob had purchased a field near Shechem, where he could water his flocks from his own spring. It was the "Promised Land" to which the serfs of the Pharaoh in Goshen looked forward when they should again become free men and find a new home for themselves. Canaan had ever been
Archibald Sayce—Early Israel and the Surrounding Nations

Exhortations to Christians as they are Children of God
1 There is a bill of indictment against those who declare to the world they are not the children of God: all profane persons. These have damnation written upon their forehead. Scoffers at religion. It were blasphemy to call these the children of God. Will a true child jeer at his Father's picture? Drunkards, who drown reason and stupefy conscience. These declare their sin as Sodom. They are children indeed, but cursed children' (2 Peter 2:14). 2 Exhortation, which consists of two branches. (i) Let
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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