Jeremiah 35:7
Nor are you ever to build a house or sow seed or plant a vineyard. Those things are not for you. Instead, you must live in tents all your lives, so that you may live a long time in the land where you wander.'
Nor are you ever to build a house

Jonadab son of Rechab commanded his descendants to remain a tent-dwelling people rather than becoming settled landowners. Jonadab had supported Jehu’s destruction of Baal worship (2 Kings 10:15–28), and his family’s disciplined way of life preserved separation from the religious compromises often accompanying settled prosperity.

Jer 29:5 Build houses and settle down. Plant gardens…
2Sa 7:6-7 For I have not dwelt in a house from the day…

or sow seed

The Rechabites were not to establish themselves through farming or permanent possession of land. Like the patriarchs, they lived as sojourners, depending on God’s provision rather than on agricultural security and territorial control.

Lev 25:20-22 Now you may wonder, ‘What will we eat in the seventh year…
Exo 23:10-11 For six years you are to sow your land and gather…

or plant a vineyard.

Vineyards represented stability, inheritance, and abundance in Israel. The Rechabites’ refusal to plant them, together with their abstinence from wine mentioned earlier, kept their household from pursuing the comforts and excesses associated with settled life. Their discipline resembled the consecration seen in a Nazarite’s abstinence from wine, though the Rechabites followed a family command rather than a Mosaic vow.

Jos 24:13 So I gave you a land on which you did not toil……
Deu 20:6 Has any man planted a vineyard and not begun to enjoy…

Those things are not for you.

Jonadab established a distinct calling for his descendants. Their separation became a visible testimony within Judah that obedience to righteous instruction matters more than adopting the patterns of the surrounding culture.

Heb 11:13-16 All these people died in faith, without having received…
1Pe 2:11 Beloved, I urge you, as foreigners and exiles,…

Instead, you must live in tents all your lives,

Tents marked the Rechabites as pilgrims, ready to move rather than rooted in earthly permanence. Their manner of life recalled Israel’s wilderness years, when God led His people and supplied their needs day by day.

Gen 25:27 When the boys grew up, Esau became a skillful hunter…
Lev 23:42-43 You are to dwell in booths for seven days.…

so that you may live a long time in the land where you wander.’

Long life in the land was promised in connection with obedience. Jeremiah set the Rechabites before Judah as a rebuke: they faithfully kept the command of an earthly ancestor for generations, while Judah repeatedly refused the words of the living God. Their obedience brought God’s approval and the promise that descendants of Jonadab would continue before Him (Jeremiah 35:19).

Deu 11:9 and so that you may live long in the land…
Gen 17:8 And to you and your descendants I will give the land…

Persons / Places / Events
1. Rechabites
A nomadic group descended from Rechab, known for their obedience to their ancestor Jonadab's command to live a simple, nomadic lifestyle without permanent dwellings or agriculture.

2. Jonadab son of Rechab
An ancestor of the Rechabites who commanded his descendants to abstain from wine and live a nomadic lifestyle, emphasizing obedience and separation from the practices of surrounding nations.

3. Jeremiah
The prophet who uses the Rechabites' obedience as an object lesson for the people of Judah, highlighting their faithfulness in contrast to Judah's disobedience to God.

4. Judah
The southern kingdom of Israel, which was often disobedient to God's commands, leading to prophetic warnings and eventual exile.

5. Jerusalem
The city where Jeremiah brought the Rechabites to test their obedience, serving as a backdrop for the lesson on faithfulness.
Teaching Points
Obedience to Godly Heritage
The Rechabites' adherence to Jonadab's command demonstrates the importance of honoring and maintaining a godly heritage. Christians are encouraged to uphold biblical teachings passed down through generations.

Living as Sojourners
The Rechabites' lifestyle reminds believers of their temporary status on earth. Christians are called to live with an eternal perspective, prioritizing spiritual over material pursuits.

Faithfulness in a Faithless World
The Rechabites' faithfulness contrasts with Judah's disobedience. Believers are challenged to remain faithful to God's commands, even when surrounded by a culture that does not.

Simplicity and Contentment
The Rechabites' simple lifestyle encourages Christians to find contentment in God's provision and avoid the distractions of materialism.

The Power of Example
Jeremiah uses the Rechabites as an example to teach Judah. Believers are reminded of the impact their lives can have as a testimony to others.
Bible Study Questions
1. How does the lifestyle of the Rechabites challenge our modern understanding of success and security?

2. In what ways can we honor the godly heritage and teachings passed down to us, similar to the Rechabites' obedience to Jonadab?

3. How can we apply the principle of living as "sojourners" in our daily lives, as seen in the Rechabites' example?

4. What are some practical steps we can take to cultivate contentment and simplicity in a materialistic society?

5. How can our faithfulness to God's commands serve as a testimony to those around us, similar to the Rechabites' example to Judah?
Connections to Other Scriptures
Numbers 6
The Nazirite vow, which also involves abstaining from wine, parallels the Rechabites' commitment to a lifestyle of separation and dedication.

Hebrews 11
The faith chapter, which includes examples of those who lived as "strangers and exiles on the earth," similar to the Rechabites' nomadic lifestyle.

1 Peter 2:11
Christians are called to live as "aliens and strangers" in the world, echoing the Rechabites' separation from worldly practices.
The Power of a Fathers CommandD. Young Jeremiah 35:1-11
A Reason for Total AbstinenceJeremiah 35:1-19
Amending One's Ways a Great WorkJeremiah 35:1-19
Disobedience to God CondemnedC. Simeon, M. A.Jeremiah 35:1-19
Obedience to Human AuthorityC. A. Heurtley, D. D.Jeremiah 35:1-19
Obedience to Parental AuthorityC. E. Searle, D. D.Jeremiah 35:1-19
Sinners Admonished to Return to GodHelps for the PulpitJeremiah 35:1-19
The Aggravated Nature of DisobedienceA. Roberts, M. A.Jeremiah 35:1-19
The Obedience of the RechabitesH. Johnson, D. D.Jeremiah 35:1-19
The Obedience of the RechabitesW. H. Lewis, D. D.Jeremiah 35:1-19
The Obedient RechabitesC. M. Southgate.Jeremiah 35:1-19
The Reasonableness of Hearkening to God's Voice and Submitting Ourselves to HimH. Foster.Jeremiah 35:1-19
The RechabitesJ. Parker, D. D.Jeremiah 35:1-19
The RechabitesBishop Hacket.Jeremiah 35:1-19
The RechabitesF. B. Meyer, B. A.Jeremiah 35:1-19
The RechabitesR. W. Keighley.Jeremiah 35:1-19
The Filial Obedience of the RechabitesA.F. Muir Jeremiah 35:6-10
People
Aram, Habaziniah, Hanan, Igdaliah, Jaazaniah, Jehoiakim, Jeremiah, Jonadab, Josiah, Maaseiah, Nebuchadnezzar, Nebuchadrezzar, Recabites, Rechab, Rechabites, Shallum, Syrians
Places
Babylon, Jerusalem
Topics
Always, Build, Dwell, Face, Ground, Houses, Nomads, Plant, Planted, Seed, Sojourn, Sojourning, Sow, Strange, Strangers, Tents, Vine-gardens, Vineyard, Vineyards, Wherein, Whither
Dictionary of Bible Themes
Jeremiah 35:7

     5578   tents

Jeremiah 35:1-11

     5427   nomads

Jeremiah 35:1-14

     4436   drinking, abstention

Jeremiah 35:1-19

     4544   wine

Jeremiah 35:6-10

     4538   vineyard

Library
False Civilization
JEREMIAH xxxv. 19. Thus saith the Lord of hosts, the God of Israel; Jonadab the son of Rechab shall not want a man to stand before me for ever. Let us think a while this morning what this text has to do with us; and why this strange story of the Rechabites is written for our instruction, in the pages of Holy Scripture. Let us take the story as it stands, and search the Scriptures simply for it. For the Bible will surely tell its own story best, and teach its own lesson best. These Rechabites, who
Charles Kingsley—Discipline and Other Sermons

The Rechabites
'The sons of Jonadab the son of Rechab have performed the commandment of their father, which he commanded them; but this people have not hearkened unto Me.'--JER. xxxv. 16. The Rechabites had lived a nomad life, dwelling in tents, not practising agriculture, abstaining from intoxicants. They were therein obeying the command of their ancestor, Jonadab. They had been driven by the Babylonian invasion to take refuge in Jerusalem, and, no doubt, were a nine days' wonder there, with their strange ways.
Alexander Maclaren—Expositions of Holy Scripture

Canaan
Canaan was the inheritance which the Israelites won for themselves by the sword. Their ancestors had already settled in it in patriarchal days. Abraham "the Hebrew" from Babylonia had bought in it a burying-place near Hebron; Jacob had purchased a field near Shechem, where he could water his flocks from his own spring. It was the "Promised Land" to which the serfs of the Pharaoh in Goshen looked forward when they should again become free men and find a new home for themselves. Canaan had ever been
Archibald Sayce—Early Israel and the Surrounding Nations

Exhortations to Christians as they are Children of God
1 There is a bill of indictment against those who declare to the world they are not the children of God: all profane persons. These have damnation written upon their forehead. Scoffers at religion. It were blasphemy to call these the children of God. Will a true child jeer at his Father's picture? Drunkards, who drown reason and stupefy conscience. These declare their sin as Sodom. They are children indeed, but cursed children' (2 Peter 2:14). 2 Exhortation, which consists of two branches. (i) Let
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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