Jeremiah 48:29
We have heard of Moab's pomposity, his exceeding pride and conceit, his proud arrogance and haughtiness of heart.
We have heard of Moab’s pomposity,

Moab occupied the fertile plateau east of the Dead Sea and possessed valuable pastureland, fortified cities, and trade routes. Its prosperity and military confidence became known throughout the region. Jeremiah speaks as one joining the widespread testimony against Moab, whose reputation had long been marked by hostility toward Israel and contempt for the God of Israel.

Isa 16:6 We have heard of Moab’s pomposity, his exceeding pride…
Zep 2:8 I have heard the reproach of Moab and the insults…
Isa 25:11 He will spread out his hands within it,…

his exceeding pride and conceit,

Moab trusted in its wealth, strongholds, and national security rather than humbling itself before the Lord. Its pride exceeded ordinary self-confidence because it defied God’s rule and treated His people with scorn. Isaiah likewise recorded Moab’s great pride when announcing its coming ruin (Isaiah 16:6). The nation’s apparent strength could not preserve it when God brought judgment.

Pro 21:4 Haughty eyes and a proud heart—the guides of the wicked…
Oba 1:3 The pride of your heart has deceived you,…
Pro 16:18 Pride goes before destruction, and a haughty spirit…

his proud arrogance

Moab’s arrogance revealed itself in its conduct toward Israel. Moab hired Balaam to curse Israel during the wilderness journey and later sought to draw Israel into idolatry at Baal-peor (Numbers 22–25). Although Moab descended from Lot, Abraham’s nephew, that family connection did not prevent persistent opposition to God’s covenant people. Pride hardened Moab against correction and made its downfall certain.

Pro 8:13 To fear the LORD is to hate evil; I hate arrogant pride…
Isa 2:11 The proud look of man will be humbled…
1Sa 2:3 Do not boast so proudly, or let arrogance come…

and haughtiness of heart.

Moab’s sin arose from an inward rebellion that shaped its words, policies, and treatment of others. The Lord judges not only public acts but the heart that exalts itself against Him. Moab’s judgment displays the enduring truth that pride precedes destruction, while humility before God is the path of life.

Ezk 28:2 Son of man, tell the ruler of Tyre that the Lord GOD says…
Ezk 28:17 Your heart grew proud of your beauty; you corrupted your wisdom…
Pro 16:5 Everyone who is proud in heart is detestable to the LORD;…

Persons / Places / Events
1. Moab
An ancient kingdom located east of the Dead Sea, often in conflict with Israel. Moab is known for its pride and idolatry, which led to its downfall as prophesied by Jeremiah.

2. Jeremiah
A major prophet in the Old Testament, known for his messages of judgment and hope. He prophesied during the final years of the kingdom of Judah, warning of impending judgment due to sin.

3. Pride
A central theme in this verse, pride is depicted as a destructive force leading to Moab's downfall. It is characterized by arrogance and self-exaltation.

4. Judgment
The context of this verse is a prophecy of judgment against Moab for its pride and idolatry, illustrating the consequences of turning away from God.

5. Prophecy
Jeremiah's role as a prophet is to convey God's messages, including warnings of judgment and calls for repentance.
Teaching Points
The Danger of Pride
Pride is a sin that leads to downfall and separation from God. It blinds individuals and nations to their need for God and His guidance.

God's Opposition to Pride
Scripture consistently shows that God opposes the proud. Believers are called to humility, recognizing their dependence on God.

The Call to Repentance
Like Moab, individuals and nations are called to repent from pride and turn back to God. Repentance opens the door to restoration and grace.

Learning from History
The account of Moab serves as a warning to avoid the pitfalls of pride. Believers can learn from past mistakes to avoid similar consequences.

The Role of Prophets
Prophets like Jeremiah play a crucial role in calling people back to God. Their messages, though often difficult, are rooted in love and a desire for restoration.
Bible Study Questions
1. How does the pride of Moab, as described in Jeremiah 48:29, compare to the pride we see in today's society?

2. What are some practical steps we can take to guard against pride in our own lives?

3. How does the theme of pride and its consequences in Jeremiah 48:29 connect with the teachings of Jesus in the New Testament?

4. In what ways can we respond to God's call for humility and repentance in our personal and communal lives?

5. How can the account of Moab serve as a warning and a lesson for modern-day believers and nations?
Connections to Other Scriptures
Proverbs 16:18
This verse highlights the destructive nature of pride, stating that pride precedes destruction, which aligns with the judgment pronounced on Moab.

Isaiah 16:6
Similar to Jeremiah 48:29, this verse speaks of Moab's pride, reinforcing the theme of pride leading to downfall.

James 4:6
This New Testament verse emphasizes that God opposes the proud but gives grace to the humble, offering a contrast to Moab's pride.
Concerning PrideS. Conway Jeremiah 48:29
People
Chemosh, Gamul, Jeremiah, Sihon, Zoar
Places
Arnon, Aroer, Beth-diblathaim, Bethel, Beth-gamul, Beth-meon, Bozrah, Dibon, Elealeh, Heshbon, Holon, Horonaim, Jahaz, Jahzah, Jazer, Kerioth, Kir-hareseth, Kiriathaim, Luhith, Madmen, Mephaath, Moab, Nebo, Nimrim, Sea of Jazer, Sibmah, Zoar
Topics
Arrogance, Arrogancy, Assumption, Conceit, Exceeding, Haughtiness, Heart, Height, Lifted, Loftiness, Moab, Moab-he, Opinion, Overweening, Pride, Proud, Self-exaltation
Dictionary of Bible Themes
Jeremiah 48:29

     5016   heart, fallen and redeemed
     5813   conceit
     8804   pride, examples

Jeremiah 48:29-30

     5793   arrogance
     5857   fame
     5864   futility

Library
August 8. "Be Like the Dove" (Jer. Xlviii. 28).
"Be like the dove" (Jer. xlviii. 28). Harmless as a dove, is Christ's interpretation of the beautiful emblem. And so the Spirit of God is purity itself. He cannot dwell in an unclean heart. He cannot abide in the natural mind. It was said of the anointing of old, "On man's flesh it shall not be poured." The purity which the Holy Spirit brings is like the white and spotless little plant which grows up out of the heap of manure, or the black soil, without one grain of impurity adhering to its crystalline
Rev. A. B. Simpson—Days of Heaven Upon Earth

How those are to be Admonished who Decline the Office of Preaching Out of Too Great Humility, and those who Seize on it with Precipitate Haste.
(Admonition 26.) Differently to be admonished are those who, though able to preach worthily, are afraid by reason of excessive humility, and those whom imperfection or age forbids to preach, and yet precipitancy impells. For those who, though able to preach with profit, still shrink back through excessive humility are to be admonished to gather from consideration of a lesser matter how faulty they are in a greater one. For, if they were to hide from their indigent neighbours money which they possessed
Leo the Great—Writings of Leo the Great

Balaam's Prophecy. (Numb. xxiv. 17-19. )
Carried by the Spirit into the far distant future, Balaam sees here how a star goeth out of Jacob and a sceptre riseth out of Israel, and how this sceptre smiteth Moab, by whose enmity the Seer had been brought from a distant region for the destruction of Israel. And not Moab only shall be smitten, but its southern neighbour, Edom, too shall be subdued, whose hatred against Israel had already been prefigured in its ancestor, and had now begun to display Itself; and In general, all the enemies of
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Meditations for the Sick.
Whilst thy sickness remains, use often, for thy comfort, these few meditations, taken from the ends wherefore God sendeth afflictions to his children. Those are ten. 1. That by afflictions God may not only correct our sins past, but also work in us a deeper loathing of our natural corruptions, and so prevent us from falling into many other sins, which otherwise we would commit; like a good father, who suffers his tender babe to scorch his finger in a candle, that he may the rather learn to beware
Lewis Bayly—The Practice of Piety

The Section Chap. I. -iii.
The question which here above all engages our attention, and requires to be answered, is this: Whether that which is reported in these chapters did, or did not, actually and outwardly take place. The history of the inquiries connected with this question is found most fully in Marckius's "Diatribe de uxore fornicationum," Leyden, 1696, reprinted in the Commentary on the Minor Prophets by the same author. The various views may be divided into three classes. 1. It is maintained by very many interpreters,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Prophet Joel.
PRELIMINARY REMARKS. The position which has been assigned to Joel in the collection of the Minor Prophets, furnishes an external argument for the determination of the time at which Joel wrote. There cannot be any doubt that the Collectors were guided by a consideration of the chronology. The circumstance, that they placed the prophecies of Joel just between the two prophets who, according to the inscriptions and contents of their prophecies, belonged to the time of Jeroboam and Uzziah, is
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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