Jeremiah 51:16
When He thunders, the waters in the heavens roar; He causes the clouds to rise from the ends of the earth. He generates the lightning with the rain and brings forth the wind from His storehouses.
When He thunders, the waters in the heavens roar;
This phrase emphasizes God's sovereign power over creation, echoing themes found in other parts of Scripture such as Psalm 29:3-4, where the voice of the Lord is described as powerful and majestic over the waters. The imagery of thunder and roaring waters symbolizes God's might and authority, often associated with His judgment and presence. In ancient Near Eastern cultures, deities were often linked to natural phenomena, but here, the true God is depicted as the ultimate authority over all creation, distinguishing Him from pagan gods.

He causes the clouds to rise from the ends of the earth.
This highlights God's control over the natural order, suggesting His omnipresence and omnipotence. The phrase "ends of the earth" signifies the vastness of God's reach, indicating that there is no part of creation outside His influence. This can be connected to Job 37:11-12, where God is described as directing the clouds and orchestrating the weather. The rising clouds also symbolize God's provision and care, as they bring rain essential for life.

He generates the lightning with the rain
This part of the verse illustrates the interconnectedness of natural elements under God's command. Lightning and rain are often seen as manifestations of God's power and blessing. In biblical times, rain was crucial for agriculture and survival, and its provision was seen as a sign of God's favor. The combination of lightning and rain can also be seen as a demonstration of God's ability to bring both judgment and mercy, as lightning can be destructive, while rain is life-giving.

and brings forth the wind from His storehouses.
The wind is portrayed as another element under God's control, stored and released according to His will. This imagery is reminiscent of Psalm 135:7, which speaks of God bringing forth the wind from His treasuries. The concept of "storehouses" suggests that God has an abundant supply of resources, further emphasizing His sovereignty and provision. Wind, like other elements, serves multiple purposes in Scripture, symbolizing the Spirit of God, His breath of life, and His power to enact change and movement in the world.

Persons / Places / Events
1. Jeremiah
A major prophet in the Old Testament, Jeremiah is known for his prophecies concerning the judgment and restoration of Israel. He is the author of the Book of Jeremiah, which includes warnings to the nations and promises of hope.

2. Babylon
The context of Jeremiah 51 is a prophecy against Babylon, a powerful empire known for its conquest of Judah and the destruction of Jerusalem. This chapter foretells Babylon's downfall as a demonstration of God's sovereignty.

3. God's Creation
The verse highlights God's control over natural elements like thunder, rain, and wind, emphasizing His power and authority over creation.
Teaching Points
God's Sovereignty Over Nature
This verse reminds us that God is in control of all creation. The natural world responds to His command, demonstrating His ultimate authority.

The Power of God's Word
Just as God's voice commands the elements, His Word holds power in our lives. We should trust in His promises and commands, knowing they are backed by His omnipotence.

God's Judgment and Mercy
While the context of this verse is a prophecy of judgment against Babylon, it also serves as a reminder of God's justice and mercy. He judges nations but also offers redemption.

Trust in God's Provision
The imagery of God bringing rain and wind from His storehouses can be seen as a metaphor for His provision. We can trust that God will supply our needs according to His riches.

Awareness of God's Presence
Recognizing God's hand in the natural world can deepen our awareness of His presence in our daily lives. We should cultivate a sense of wonder and gratitude for His creation.
Bible Study Questions
1. How does understanding God's control over nature in Jeremiah 51:16 affect your view of His sovereignty in your personal life?

2. In what ways can you see the power of God's Word reflected in your daily experiences, similar to how His voice commands the elements?

3. How does the prophecy against Babylon in Jeremiah 51 encourage you to trust in God's justice and mercy in today's world?

4. Reflect on a time when you experienced God's provision in your life. How does this verse reinforce your trust in His ability to provide?

5. How can you cultivate a greater awareness of God's presence in the natural world around you, and how might this impact your spiritual walk?
Connections to Other Scriptures
Genesis 1
The creation account in Genesis parallels the themes of God's sovereignty and creative power, as He speaks the universe into existence.

Psalm 29
This psalm describes the voice of the Lord as powerful and majestic, echoing the imagery of God's control over natural phenomena.

Job 38
In God's response to Job, He questions Job about the mysteries of creation, including the control of weather, which underscores God's omnipotence.
The Duty of Separating from the WorldA.F. Muir Jeremiah 51:6, 50
People
Ashchenaz, Ashkenaz, Babylonians, Jacob, Jeremiah, Maaseiah, Nebuchadnezzar, Nebuchadrezzar, Neriah, Seraiah, Zedekiah
Places
Ararat, Babylon, Chaldea, Euphrates River, Jerusalem, Leb-kamai, Zion
Topics
Ascend, Bringeth, Brings, Causes, Causeth, Clouds, Ends, Forth, Giveth, Giving, Heavens, Lightning, Lightnings, Makes, Maketh, Massing, Mist, Mists, Multitude, Rain, Rise, Roar, Sends, Storehouses, Store-houses, Thunder-flames, Treasures, Treasuries, Tumult, Uttereth, Utters, Vapors, Vapours, Voice, Waters, Wind
Dictionary of Bible Themes
Jeremiah 51:16

     4805   clouds
     4844   rain
     4852   thunder
     5558   storing

Library
The Power of Assyria at Its Zenith; Esarhaddon and Assur-Bani-Pal
The Medes and Cimmerians: Lydia--The conquest of Egypt, of Arabia, and of Elam. As we have already seen, Sennacherib reigned for eight years after his triumph; eight years of tranquillity at home, and of peace with all his neighbours abroad. If we examine the contemporary monuments or the documents of a later period, and attempt to glean from them some details concerning the close of his career, we find that there is a complete absence of any record of national movement on the part of either Elam,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

'As Sodom'
'Zedekiah was one and twenty years old when he began to reign, and he reigned eleven years in Jerusalem. And his mother's name was Hamutal the daughter of Jeremiah of Libnah. 2. And he did that which was evil in the eyes of the Lord, according to all that Jehoiakim had done. 3. For through the anger of the Lord it came to pass in Jerusalem and Judah, till he had cast them out from his presence, that Zedekiah rebelled against the king of Babylon. 4. And it came to pass, in the ninth year of his reign,
Alexander Maclaren—Expositions of Holy Scripture

How those who Fear Scourges and those who Contemn them are to be Admonished.
(Admonition 14.) Differently to be admonished are those who fear scourges, and on that account live innocently, and those who have grown so hard in wickedness as not to be corrected even by scourges. For those who fear scourges are to be told by no means to desire temporal goods as being of great account, seeing that bad men also have them, and by no means to shun present evils as intolerable, seeing they are not ignorant how for the most part good men also are touched by them. They are to be admonished
Leo the Great—Writings of Leo the Great

Christian Meekness
Blessed are the meek, for they shall inherit the earth Matthew 5:5 We are now got to the third step leading in the way to blessedness, Christian meekness. Blessed are the meek'. See how the Spirit of God adorns the hidden man of the heart, with multiplicity of graces! The workmanship of the Holy Ghost is not only curious, but various. It makes the heart meek, pure, peaceable etc. The graces therefore are compared to needlework, which is different and various in its flowers and colours (Psalm 45:14).
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Covenanting Adapted to the Moral Constitution of Man.
The law of God originates in his nature, but the attributes of his creatures are due to his sovereignty. The former is, accordingly, to be viewed as necessarily obligatory on the moral subjects of his government, and the latter--which are all consistent with the holiness of the Divine nature, are to be considered as called into exercise according to his appointment. Hence, also, the law of God is independent of his creatures, though made known on their account; but the operation of their attributes
John Cunningham—The Ordinance of Covenanting

A Discourse of the House and Forest of Lebanon
OF THE HOUSE OF THE FOREST OF LEBANON. ADVERTISEMENT BY THE EDITOR. That part of Palestine in which the celebrated mountains of Lebanon are situated, is the border country adjoining Syria, having Sidon for its seaport, and Land, nearly adjoining the city of Damascus, on the north. This metropolitan city of Syria, and capital of the kingdom of Damascus, was strongly fortified; and during the border conflicts it served as a cover to the Assyrian army. Bunyan, with great reason, supposes that, to keep
John Bunyan—The Works of John Bunyan Volumes 1-3

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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