Jeremiah 51:25
"Behold, I am against you, O destroying mountain, you who devastate the whole earth, declares the LORD. I will stretch out My hand against you; I will roll you over the cliffs and turn you into a charred mountain.
Behold, I am against you, O destroying mountain
This phrase identifies Babylon as the "destroying mountain," a metaphor for its power and influence. Mountains often symbolize kingdoms or empires in biblical literature. Babylon, at the height of its power, was seen as a formidable force that dominated the ancient Near East. The imagery of a mountain suggests stability and strength, yet God declares His opposition, indicating that no earthly power is beyond His judgment. This echoes other biblical passages where God opposes proud nations (Isaiah 2:12-17).

you who devastate the whole earth
Babylon's conquests and military campaigns had far-reaching impacts, leading to widespread destruction and subjugation of various peoples. Historically, Babylon was known for its military prowess and its role in the exile of the Jewish people. This phrase underscores the extent of Babylon's influence and the resulting devastation, aligning with the biblical theme of divine retribution against oppressive powers (Habakkuk 2:8).

declares the LORD
This declaration emphasizes the authority and certainty of God's pronouncement. The use of "declares the LORD" is a common prophetic formula that assures the audience of the divine origin of the message. It reinforces the idea that the judgment against Babylon is not merely a human prediction but a divine decree, ensuring its fulfillment (Isaiah 55:11).

I will stretch out My hand against you
The imagery of God stretching out His hand signifies direct intervention and judgment. This phrase is reminiscent of God's actions against Egypt during the Exodus (Exodus 7:5), highlighting His power to deliver His people and execute justice. It serves as a reminder of God's sovereignty over nations and His ability to bring down even the mightiest empires.

I will roll you over the cliffs
This vivid imagery suggests a complete and catastrophic downfall. The idea of being rolled over cliffs conveys the sudden and irreversible nature of Babylon's destruction. It reflects the biblical theme of divine retribution where the proud and powerful are brought low (Isaiah 13:19). The metaphor also implies that Babylon's fall will be as dramatic as its rise.

and turn you into a charred mountain
The transformation into a "charred mountain" symbolizes total desolation and ruin. Fire is often associated with judgment and purification in the Bible (Malachi 4:1). This imagery indicates that Babylon will be left in a state of utter destruction, no longer a source of power or influence. It serves as a warning to other nations about the consequences of pride and rebellion against God. The prophecy of Babylon's fall is fulfilled historically with its conquest by the Medes and Persians, as recorded in Daniel 5.

Persons / Places / Events
1. Jeremiah
A major prophet in the Old Testament, Jeremiah was called by God to deliver messages of judgment and hope to the people of Judah and the surrounding nations.

2. Babylon
Referred to metaphorically as the "destroying mountain," Babylon was a powerful empire known for its military conquests and destruction, particularly of Jerusalem and the Temple in 586 BC.

3. The LORD (Yahweh)
The covenant God of Israel, who declares judgment against Babylon for its pride and destruction.

4. The Whole Earth
Symbolically represents the nations and peoples affected by Babylon's conquests and influence.

5. The Cliffs
A metaphor for Babylon's seemingly impregnable strength and high position, which God promises to bring down.
Teaching Points
God's Sovereignty Over Nations
God is in control of all nations and empires, regardless of their power or influence. He raises them up and brings them down according to His purposes.

Judgment Against Pride and Destruction
Babylon's downfall serves as a warning against pride and the destruction of others. God opposes those who exalt themselves and harm His creation.

The Certainty of God's Promises
Just as God promised to bring down Babylon, His promises of justice and redemption are sure. Believers can trust in His word and timing.

The Temporary Nature of Earthly Power
Earthly powers and empires are temporary and will ultimately be subject to God's eternal kingdom. Believers should place their hope in God's unshakeable kingdom.

Call to Repentance and Humility
The message of judgment is also a call to repentance. Individuals and nations are invited to humble themselves before God and seek His mercy.
Bible Study Questions
1. How does the metaphor of Babylon as a "destroying mountain" help us understand God's view of pride and power?

2. In what ways can we see the principles of God's judgment against Babylon reflected in today's world?

3. How does the certainty of God's promises in Jeremiah 51:25 encourage you in your personal faith journey?

4. What are some practical steps you can take to ensure that your hope is placed in God's eternal kingdom rather than in temporary earthly powers?

5. How can the call to repentance and humility in this passage be applied to your life and community today?
Connections to Other Scriptures
Isaiah 13
This chapter also prophesies the fall of Babylon, emphasizing God's sovereignty over nations and His ability to humble the proud.

Revelation 18
The fall of Babylon is echoed in the New Testament, symbolizing the ultimate defeat of worldly powers opposed to God.

Daniel 2:34-35
The vision of the stone that destroys the statue, representing God's kingdom overcoming earthly empires, parallels the imagery of God toppling the "destroying mountain."
A Fatal FactS. Conway Jeremiah 51:25
The Duty of Separating from the WorldA.F. Muir Jeremiah 51:6, 50
The Destroying Mountain DestroyedD. Young Jeremiah 51:25, 26
People
Ashchenaz, Ashkenaz, Babylonians, Jacob, Jeremiah, Maaseiah, Nebuchadnezzar, Nebuchadrezzar, Neriah, Seraiah, Zedekiah
Places
Ararat, Babylon, Chaldea, Euphrates River, Jerusalem, Leb-kamai, Zion
Topics
Affirmation, Behold, Burned, Burned-out, Burning, Burnt, Causing, Cliffs, Crags, Declares, Destroy, Destroyest, Destroying, Destroys, Destruction, Making, Mount, Mountain, O, Rocks, Roll, Rolled, Rolling, Says, Stretch, Stretched
Dictionary of Bible Themes
Jeremiah 51:25-26

     5317   foundation

Library
The Power of Assyria at Its Zenith; Esarhaddon and Assur-Bani-Pal
The Medes and Cimmerians: Lydia--The conquest of Egypt, of Arabia, and of Elam. As we have already seen, Sennacherib reigned for eight years after his triumph; eight years of tranquillity at home, and of peace with all his neighbours abroad. If we examine the contemporary monuments or the documents of a later period, and attempt to glean from them some details concerning the close of his career, we find that there is a complete absence of any record of national movement on the part of either Elam,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

'As Sodom'
'Zedekiah was one and twenty years old when he began to reign, and he reigned eleven years in Jerusalem. And his mother's name was Hamutal the daughter of Jeremiah of Libnah. 2. And he did that which was evil in the eyes of the Lord, according to all that Jehoiakim had done. 3. For through the anger of the Lord it came to pass in Jerusalem and Judah, till he had cast them out from his presence, that Zedekiah rebelled against the king of Babylon. 4. And it came to pass, in the ninth year of his reign,
Alexander Maclaren—Expositions of Holy Scripture

How those who Fear Scourges and those who Contemn them are to be Admonished.
(Admonition 14.) Differently to be admonished are those who fear scourges, and on that account live innocently, and those who have grown so hard in wickedness as not to be corrected even by scourges. For those who fear scourges are to be told by no means to desire temporal goods as being of great account, seeing that bad men also have them, and by no means to shun present evils as intolerable, seeing they are not ignorant how for the most part good men also are touched by them. They are to be admonished
Leo the Great—Writings of Leo the Great

Christian Meekness
Blessed are the meek, for they shall inherit the earth Matthew 5:5 We are now got to the third step leading in the way to blessedness, Christian meekness. Blessed are the meek'. See how the Spirit of God adorns the hidden man of the heart, with multiplicity of graces! The workmanship of the Holy Ghost is not only curious, but various. It makes the heart meek, pure, peaceable etc. The graces therefore are compared to needlework, which is different and various in its flowers and colours (Psalm 45:14).
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Covenanting Adapted to the Moral Constitution of Man.
The law of God originates in his nature, but the attributes of his creatures are due to his sovereignty. The former is, accordingly, to be viewed as necessarily obligatory on the moral subjects of his government, and the latter--which are all consistent with the holiness of the Divine nature, are to be considered as called into exercise according to his appointment. Hence, also, the law of God is independent of his creatures, though made known on their account; but the operation of their attributes
John Cunningham—The Ordinance of Covenanting

A Discourse of the House and Forest of Lebanon
OF THE HOUSE OF THE FOREST OF LEBANON. ADVERTISEMENT BY THE EDITOR. That part of Palestine in which the celebrated mountains of Lebanon are situated, is the border country adjoining Syria, having Sidon for its seaport, and Land, nearly adjoining the city of Damascus, on the north. This metropolitan city of Syria, and capital of the kingdom of Damascus, was strongly fortified; and during the border conflicts it served as a cover to the Assyrian army. Bunyan, with great reason, supposes that, to keep
John Bunyan—The Works of John Bunyan Volumes 1-3

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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