Jeremiah 51:26
No one shall retrieve from you a cornerstone or a foundation stone, because you will become desolate forever," declares the LORD.
No one shall retrieve from you a cornerstone or a foundation stone
This phrase signifies the complete and utter destruction of Babylon. In ancient construction, the cornerstone and foundation stone were critical for the stability and integrity of a building. The absence of these stones implies that Babylon will not be rebuilt or restored. This prophecy aligns with the historical context of Babylon's fall to the Medes and Persians in 539 BC, after which it never regained its former glory. Theologically, this can be seen as a divine judgment against Babylon for its idolatry and oppression of God's people. The imagery of a cornerstone is also significant in the New Testament, where Christ is referred to as the cornerstone (Ephesians 2:20), contrasting the eternal kingdom of God with the temporal nature of earthly empires.

because you will become desolate forever
The desolation of Babylon is a recurring theme in prophetic literature, symbolizing the ultimate downfall of human pride and rebellion against God. Historically, Babylon's desolation was fulfilled as it gradually declined and became uninhabited. This prophecy serves as a warning to all nations that oppose God's will. The term "forever" emphasizes the permanence of God's judgment. In a broader biblical context, this desolation can be seen as a type of the final judgment, where all that stands against God will be laid waste. The imagery of desolation is also echoed in Revelation 18, where Babylon is used symbolically to represent the world system opposed to God, which will ultimately be destroyed.

declares the LORD
This phrase underscores the authority and certainty of the prophecy. It is not merely a prediction but a divine decree from the LORD, the covenant name of God, emphasizing His sovereignty and faithfulness to His promises. The use of "declares the LORD" is a common prophetic formula that assures the audience of the truth and reliability of the message. It reflects the biblical theme that God's word is powerful and accomplishes what it intends (Isaiah 55:11). This declaration also serves as a reminder of God's ultimate control over history and His ability to bring about His purposes, reinforcing the trustworthiness of His promises to His people.

Persons / Places / Events
1. Jeremiah
A major prophet in the Old Testament, Jeremiah was called by God to deliver messages of judgment and hope to the people of Judah and the surrounding nations. His ministry spanned over 40 years during a tumultuous period in Israel's history.

2. Babylon
The empire that conquered Judah and Jerusalem, leading to the Babylonian exile. In Jeremiah 51, Babylon is the subject of God's judgment and is prophesied to become desolate.

3. The LORD (Yahweh)
The covenant God of Israel, who speaks through Jeremiah to declare judgment upon Babylon for its sins and oppression of His people.

4. Cornerstone and Foundation Stone
Symbolic elements in ancient construction, representing strength, stability, and the beginning of a building. Their absence signifies total destruction and desolation.

5. Desolation
The state of being empty or destroyed, often used in prophetic literature to describe the result of divine judgment on nations or cities.
Teaching Points
Divine Judgment is Certain
God's pronouncement against Babylon serves as a reminder that no nation or power is beyond His reach. His justice will prevail.

The Futility of Human Pride
Babylon's fall illustrates the danger of pride and self-reliance. Nations and individuals must recognize their dependence on God.

The Permanence of God's Decrees
The prophecy that Babylon will become desolate forever highlights the enduring nature of God's word and His sovereign plans.

Symbolism of the Cornerstone
In contrast to Babylon's destruction, believers are called to build their lives on the true cornerstone, Jesus Christ, ensuring a foundation that will not be shaken.

Hope Amidst Judgment
While judgment is pronounced, God's ultimate plan includes restoration and hope for His people, encouraging believers to trust in His redemptive purposes.
Bible Study Questions
1. How does the prophecy against Babylon in Jeremiah 51:26 reflect God's justice and sovereignty?

2. In what ways can the imagery of the cornerstone and foundation stone be applied to our personal spiritual lives?

3. How does the fall of Babylon serve as a warning against pride and self-reliance in today's world?

4. What parallels can be drawn between the judgment of Babylon and the final judgment described in Revelation 18?

5. How can believers find hope and assurance in God's promises, even when facing the reality of His judgments?
Connections to Other Scriptures
Isaiah 13 and 14
These chapters also prophesy the fall of Babylon, emphasizing the theme of divine judgment against pride and oppression.

Revelation 18
The fall of Babylon is echoed in the New Testament, symbolizing the ultimate defeat of worldly powers opposed to God.

Psalm 118:22
The cornerstone imagery is used positively to describe the Messiah, contrasting with the negative use in Jeremiah 51:26.
The Duty of Separating from the WorldA.F. Muir Jeremiah 51:6, 50
The Destroying Mountain DestroyedD. Young Jeremiah 51:25, 26
People
Ashchenaz, Ashkenaz, Babylonians, Jacob, Jeremiah, Maaseiah, Nebuchadnezzar, Nebuchadrezzar, Neriah, Seraiah, Zedekiah
Places
Ararat, Babylon, Chaldea, Euphrates River, Jerusalem, Leb-kamai, Zion
Topics
Affirmation, Age-during, Angle, Base, Building, Corner, Cornerstone, Declares, Desolate, Desolations, Forever, Foundation, Foundations, Perpetual, Says, Stone, Wall, Waste
Dictionary of Bible Themes
Jeremiah 51:26

     4354   rock
     5269   cornerstone
     5340   house

Jeremiah 51:25-26

     5317   foundation

Library
The Power of Assyria at Its Zenith; Esarhaddon and Assur-Bani-Pal
The Medes and Cimmerians: Lydia--The conquest of Egypt, of Arabia, and of Elam. As we have already seen, Sennacherib reigned for eight years after his triumph; eight years of tranquillity at home, and of peace with all his neighbours abroad. If we examine the contemporary monuments or the documents of a later period, and attempt to glean from them some details concerning the close of his career, we find that there is a complete absence of any record of national movement on the part of either Elam,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

'As Sodom'
'Zedekiah was one and twenty years old when he began to reign, and he reigned eleven years in Jerusalem. And his mother's name was Hamutal the daughter of Jeremiah of Libnah. 2. And he did that which was evil in the eyes of the Lord, according to all that Jehoiakim had done. 3. For through the anger of the Lord it came to pass in Jerusalem and Judah, till he had cast them out from his presence, that Zedekiah rebelled against the king of Babylon. 4. And it came to pass, in the ninth year of his reign,
Alexander Maclaren—Expositions of Holy Scripture

How those who Fear Scourges and those who Contemn them are to be Admonished.
(Admonition 14.) Differently to be admonished are those who fear scourges, and on that account live innocently, and those who have grown so hard in wickedness as not to be corrected even by scourges. For those who fear scourges are to be told by no means to desire temporal goods as being of great account, seeing that bad men also have them, and by no means to shun present evils as intolerable, seeing they are not ignorant how for the most part good men also are touched by them. They are to be admonished
Leo the Great—Writings of Leo the Great

Christian Meekness
Blessed are the meek, for they shall inherit the earth Matthew 5:5 We are now got to the third step leading in the way to blessedness, Christian meekness. Blessed are the meek'. See how the Spirit of God adorns the hidden man of the heart, with multiplicity of graces! The workmanship of the Holy Ghost is not only curious, but various. It makes the heart meek, pure, peaceable etc. The graces therefore are compared to needlework, which is different and various in its flowers and colours (Psalm 45:14).
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Covenanting Adapted to the Moral Constitution of Man.
The law of God originates in his nature, but the attributes of his creatures are due to his sovereignty. The former is, accordingly, to be viewed as necessarily obligatory on the moral subjects of his government, and the latter--which are all consistent with the holiness of the Divine nature, are to be considered as called into exercise according to his appointment. Hence, also, the law of God is independent of his creatures, though made known on their account; but the operation of their attributes
John Cunningham—The Ordinance of Covenanting

A Discourse of the House and Forest of Lebanon
OF THE HOUSE OF THE FOREST OF LEBANON. ADVERTISEMENT BY THE EDITOR. That part of Palestine in which the celebrated mountains of Lebanon are situated, is the border country adjoining Syria, having Sidon for its seaport, and Land, nearly adjoining the city of Damascus, on the north. This metropolitan city of Syria, and capital of the kingdom of Damascus, was strongly fortified; and during the border conflicts it served as a cover to the Assyrian army. Bunyan, with great reason, supposes that, to keep
John Bunyan—The Works of John Bunyan Volumes 1-3

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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