Job 15:6
Your own mouth, not mine, condemns you; your own lips testify against you.
Your own mouth
This phrase emphasizes personal accountability and the power of one's own words. In the Hebrew context, the mouth is often seen as a reflection of the heart's condition. Proverbs 18:21 states, "Death and life are in the power of the tongue," underscoring the biblical principle that words can have profound consequences. In the context of Job, this phrase suggests that Job's own words are being used against him, highlighting the importance of speaking truth and maintaining integrity.

condemns you
The Hebrew root for "condemns" is often associated with judgment or declaration of guilt. In the ancient Near Eastern context, legal proceedings were a significant part of societal structure, and condemnation would imply a formal declaration of wrongdoing. This phrase suggests that Job's friends are interpreting his words as evidence of his guilt, reflecting the broader theme of misunderstanding and misjudgment that runs throughout the Book of Job.

not I
This phrase indicates that the speaker, Eliphaz, is distancing himself from the judgment, placing the responsibility back on Job. It reflects a common rhetorical strategy in ancient dialogues where the speaker claims objectivity. This can be seen as a way to assert that the truth is self-evident, rather than a matter of personal opinion, which is a recurring theme in the dialogues between Job and his friends.

your own lips
The repetition of "your own" emphasizes personal responsibility and self-incrimination. In biblical literature, lips are often symbolic of speech and communication. This phrase reinforces the idea that Job's predicament is a result of his own expressions, aligning with the belief that one's words can reveal inner truths and lead to one's downfall if not aligned with righteousness.

testify against you
The concept of testimony is deeply rooted in the legal traditions of the ancient world. In Hebrew culture, a testimony was a serious matter, often requiring multiple witnesses to establish truth. Here, the phrase suggests that Job's own statements serve as a witness against him, a powerful image that underscores the gravity of his situation. This reflects the broader biblical theme of accountability before God, where one's actions and words are ultimately subject to divine scrutiny.

Persons / Places / Events
1. Job
A man described as blameless and upright, who feared God and shunned evil. He is the central figure in the Book of Job, experiencing intense suffering and questioning the reasons behind it.

2. Eliphaz the Temanite
One of Job's three friends who comes to comfort him. In this chapter, Eliphaz is speaking, offering his perspective on Job's suffering and implying that Job's own words reveal his guilt.

3. Teman
A region in Edom, known for its wise men. Eliphaz is identified as a Temanite, suggesting he is a man of wisdom and understanding.

4. The Dialogue
The Book of Job is structured as a series of dialogues between Job and his friends, exploring themes of suffering, justice, and divine sovereignty.

5. The Accusation
Eliphaz accuses Job of self-condemnation through his own words, suggesting that Job's complaints and assertions reveal his unrighteousness.
Teaching Points
The Power of Words
Our words have the power to reveal our hearts and can either justify or condemn us. We must be mindful of what we say, as it reflects our inner character and beliefs.

Self-Reflection and Humility
Eliphaz's accusation, though harsh, invites us to examine our own speech and attitudes. Are we quick to justify ourselves, or do we humbly seek God's perspective on our situation?

The Importance of Wise Counsel
While Eliphaz's counsel is flawed, it reminds us of the value of seeking wise and godly counsel in times of distress. We should discern the advice we receive and weigh it against Scripture.

Guarding Our Speech
As believers, we are called to speak truth in love and to use our words to build up rather than tear down. This requires intentionality and reliance on the Holy Spirit.

Trusting God's Justice
Job's account ultimately points us to trust in God's justice and sovereignty, even when we do not understand our circumstances. Our words should reflect faith in His ultimate goodness and wisdom.
Bible Study Questions
1. How does Job 15:6 challenge us to consider the impact of our words on our spiritual lives and relationships?

2. In what ways can we ensure that our speech aligns with the teachings of Jesus, as seen in Matthew 12:37?

3. Reflect on a time when your words may have led to misunderstanding or conflict. How can you apply the wisdom of Proverbs 18:21 to similar situations in the future?

4. How can we discern between wise and unwise counsel, especially when facing trials, as seen in the interactions between Job and his friends?

5. What steps can we take to cultivate a heart that speaks words of life and encouragement, in line with James 3:6?
Connections to Other Scriptures
James 3:6
This verse discusses the power of the tongue and how it can corrupt the whole body, connecting to the idea that one's words can lead to self-condemnation.

Matthew 12:37
Jesus teaches that by our words we will be justified or condemned, echoing the principle that our speech reflects our inner state.

Proverbs 18:21
This proverb highlights the power of the tongue to bring life or death, reinforcing the idea that our words have significant consequences.
A Man Condemned by His Own MouthW.F. Adeney Job 15:6
Perversity and Impenitence RebukedE. Johnson Job 15:1-19
People
Eliphaz, Job
Places
Uz
Topics
Condemneth, Condemns, Declareth, Judged, Lips, Mouth, Testify, Wicked, Witness, Wrong, Yea, Yes, Yours
Dictionary of Bible Themes
Job 15:6

     5164   lips

Job 15:1-6

     5822   criticism, against believers

Job 15:5-6

     5052   responsibility, to God

Library
July 26 Evening
Give thanks at the remembrance of his holiness.--PSA. 97:12. The heavens are not clean in his sight. How much more abominable and filthy is man, which drinketh iniquity like water?--Yea, the stars are not pure in his sight. How much less man, that is a worm? Who is like unto thee, O Lord, among the gods? who is like thee, glorious in holiness?--Holy, holy, holy, is the Lord of hosts. As he which hath called you is holy, so be ye holy in all manner of conversation; because it is written, Be ye holy;
Anonymous—Daily Light on the Daily Path

Restraining Prayer: is it Sin?
"Thou restrainest prayer before God."--JOB xv. 4. "What profit should we have, if we pray unto Him?"--JOB xxi. 15. "God forbid that I should sin against the Lord in ceasing to pray for you."--1 SAM. xii. 23. "Neither will I be with you any more, except ye destroy the accursed from among you."--JOSH. vii. 12. Any deep quickening of the spiritual life of the Church will always be accompanied by a deeper sense of sin. This will not begin with theology; that can only give expression to what God works
Andrew Murray—The Ministry of Intercession

Of Meditation Upon the Hidden Judgments of God, that we May not be Lifted up Because of Our Well-Doing
Thou sendest forth Thy judgments against me, O Lord, and shakest all my bones with fear and trembling, and my soul trembleth exceedingly. I stand astonished, and remember that the heavens are not clean in thy sight.(1) If Thou chargest Thine angels with folly, and didst spare them not, how shall it be unto me? Stars have fallen from heaven, and what shall I dare who am but dust? They whose works seemed to be praiseworthy, fell into the lowest depths, and they who did eat Angels' food, them have
Thomas A Kempis—Imitation of Christ

All are Sinners.
Some time ago we overheard from a person who should have known better, remarks something like these: "I wonder how sinners are saved in the Lutheran Church?" "I do not hear of any being converted in the Lutheran Church," and such like. These words called to mind similar sentiments that we heard expressed long ago. More than once was the remark made in our hearing that in certain churches sinners were saved, because converted and sanctified, while it was at least doubtful whether any one could find
G. H. Gerberding—The Way of Salvation in the Lutheran Church

Whether Six Daughters are Fittingly Assigned to Anger?
Objection 1: It would seem that six daughters are unfittingly assigned to anger, namely "quarreling, swelling of the mind, contumely, clamor, indignation and blasphemy." For blasphemy is reckoned by Isidore [*QQ. in Deut., qu. xvi] to be a daughter of pride. Therefore it should not be accounted a daughter of anger. Objection 2: Further, hatred is born of anger, as Augustine says in his rule (Ep. ccxi). Therefore it should be placed among the daughters of anger. Objection 3: Further, "a swollen mind"
Saint Thomas Aquinas—Summa Theologica

Meditations to Stir us up to Morning Prayer.
1. If, when thou art about to pray, Satan shall suggest that thy prayers are too long, and that therefore it were better either to omit prayers, or else to cut them shorter, meditate that prayer is thy spiritual sacrifice, wherewith God is well pleased (Heb. xiii. 15, 16;) and therefore it is so displeasing to the devil, and so irksome to the flesh. Bend therefore thy affections (will they, nill they) to so holy an exercise; assuring thyself, that it doth by so much the more please God, by how much
Lewis Bayly—The Practice of Piety

Whether Pride is the Most Grievous of Sins?
Objection 1: It would seem that pride is not the most grievous of sins. For the more difficult a sin is to avoid, the less grievous it would seem to be. Now pride is most difficult to avoid; for Augustine says in his Rule (Ep. ccxi), "Other sins find their vent in the accomplishment of evil deeds, whereas pride lies in wait for good deeds to destroy them." Therefore pride is not the most grievous of sins. Objection 2: Further, "The greater evil is opposed to the greater good," as the Philosopher
Saint Thomas Aquinas—Summa Theologica

Moral Depravity.
VIII. Let us consider the proper method of accounting for the universal and total moral depravity of the unregenerate moral agents of our race. In the discussion of this subject, I will-- 1. Endeavor to show how it is not to be accounted for. In examining this part of the subject, it is necessary to have distinctly in view that which constitutes moral depravity. All the error that has existed upon this subject, has been founded in false assumptions in regard to the nature or essence of moral depravity.
Charles Grandison Finney—Systematic Theology

The Redeemer's Return is Necessitated by the Lamentation of all Creation.
The effects of the Fall have been far-reaching--"By one man sin entered the world"(Rom. 5:12). Not only was the entire human family involved but the whole "Kosmos" was affected. When Adam and Eve sinned, God not only pronounced sentence upon them and the Serpent but He cursed the ground as well--"And unto Adam He said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it, Cursed is the ground for thy sake;
Arthur W. Pink—The Redeemer's Return

Whether There is Hope in the Damned
Whether there is Hope in the Damned We proceed to the third article thus: 1. It seems that there is hope in the damned. For the devil is damned, and the prince of the damned, according to Matt. 25:41: "Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels." Yet the devil has hope, according to Job 41:9: "Behold, the hope of him is in vain." It seems, therefore, that the damned have hope. 2. Again, just as faith can be formed and unformed, so can hope. Now there can
Aquinas—Nature and Grace

Whether Hope is in the Damned?
Objection 1: It would seem that there is hope in the damned. For the devil is damned and prince of the damned, according to Mat. 25:41: "Depart . . . you cursed, into everlasting fire, which was prepared for the devil and his angels." But the devil has hope, according to Job 40:28, "Behold his hope shall fail him." Therefore it seems that the damned have hope. Objection 2: Further, just as faith is either living or dead, so is hope. But lifeless faith can be in the devils and the damned, according
Saint Thomas Aquinas—Summa Theologica

The Character of Its Teachings Evidences the Divine Authorship of the Bible
Take its teachings about God Himself. What does the Bible teach us about God? It declares that He is Eternal: "Before the mountains were brought forth, or ever Thou hadst formed the earth and the world, even from everlasting to everlasting, Thou are God" (Ps. 90:2). It reveals the fact that He is Infinite: "But will God indeed dwell on the earth? Behold, the heaven and heaven of heavens cannot contain Thee" (I Kings 8:27). Vast as we know the universe to be, it has its bounds; but we must go beyond
Arthur W. Pink—The Divine Inspiration of the Bible

Necessity of Contemplating the Judgment-Seat of God, in Order to be Seriously Convinced of the Doctrine of Gratuitous Justification.
1. Source of error on the subject of Justification. Sophists speak as if the question were to be discussed before some human tribunal. It relates to the majesty and justice of God. Hence nothing accepted without absolute perfection. Passages confirming this doctrine. If we descend to the righteousness of the Law, the curse immediately appears. 2. Source of hypocritical confidence. Illustrated by a simile. Exhortation. Testimony of Job, David, and Paul. 3. Confession of Augustine and Bernard. 4. Another
John Calvin—The Institutes of the Christian Religion

The Sinner Stripped of his Vain Pleas.
1, 2. The vanity of those pleas which sinners may secretly confide in, is so apparent that they will be ashamed at last to mention them before God.--3. Such as, that they descended from pious us parents.--4. That they had attended to the speculative part of religion.--5. That they had entertained sound notion..--6, 7. That they had expressed a zealous regard to religion, and attended the outward forms of worship with those they apprehended the purest churches.--8. That they had been free from gross
Philip Doddridge—The Rise and Progress of Religion in the Soul

Original Sin
Q-16: DID ALL MANKIND FALL IN ADAM'S FIRST TRANSGRESSION? A: The covenant being made with Adam, not only for himself, but for his posterity, all mankind descending from him, by ordinary generation, sinned in him, and fell with him in his first transgression. 'By one man sin entered into the world, and death by sin,' &c. Rom 5:12. Adam being a representative person, while he stood, we stood; when he fell, we fell, We sinned in Adam; so it is in the text, In whom all have sinned.' Adam was the head
Thomas Watson—A Body of Divinity

The Hebrew Sages and their Proverbs
[Sidenote: Role of the sages in Israel's life] In the days of Jeremiah and Ezekiel (Jer. xviii. 18; Ezek. vii. 26) three distinct classes of religious teachers were recognized by the people: the prophets, the priests, and the wise men or sages. From their lips and pens have come practically all the writings of the Old Testament. Of these three classes the wise men or sages are far less prominent or well known. They wrote no history of Israel, they preached no public sermons, nor do they appear
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Man's Inability to Keep the Moral Law
Is any man able perfectly to keep the commandments of God? No mere man, since the fall, is able in this life perfectly to keep the commandments of God, but does daily break them, in thought, word, and deed. In many things we offend all.' James 3: 2. Man in his primitive state of innocence, was endowed with ability to keep the whole moral law. He had rectitude of mind, sanctity of will, and perfection of power. He had the copy of God's law written on his heart; no sooner did God command but he obeyed.
Thomas Watson—The Ten Commandments

The Comforts Belonging to Mourners
Having already presented to your view the dark side of the text, I shall now show you the light side, They shall be comforted'. Where observe: 1 Mourning goes before comfort as the lancing of a wound precedes the cure. The Antinomian talks of comfort, but cries down mourning for sin. He is like a foolish patient who, having a pill prescribed him, licks the sugar but throws away the pill. The libertine is all for joy and comfort. He licks the sugar but throws away the bitter pill of repentance. If
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Water of Life;
OR, A DISCOURSE SHOWING THE RICHNESS AND GLORY OF THE GRACE AND SPIRIT OF THE GOSPEL, AS SET FORTH IN SCRIPTURE BY THIS TERM, THE WATER OF LIFE. BY JOHN BUNYAN. 'And whosoever will, let him take the water of life freely.'--Revelation 22:17 London: Printed for Nathanael Ponder, at the Peacock in the Poultry, 1688. ADVERTISEMENT BY THE EDITOR. Often, and in every age, the children of God have dared to doubt the sufficiency of divine grace; whether it was vast enough to reach their condition--to cleanse
John Bunyan—The Works of John Bunyan Volumes 1-3

A Defence of the Doctrine of Justification, by Faith in Jesus Christ;
SHEWING, TRUE GOSPEL-HOLINESS FLOWS FROM THENCE; OR, MR. FOWLER'S PRETENDED DESIGN OF CHRISTIANITY, PROVED TO BE NOTHING MORE THAN TO TRAMPLE UNDER FOOT THE BLOOD OF THE SON OF GOD; AND THE IDOLIZING OF MAN'S OWN RIGHTEOUSNESS AS ALSO, HOW WHILE HE PRETENDS TO BE A MINISTER OF THE CHURCH OF ENGLAND, HE OVERTHROWETH THE WHOLESOME DOCTRINE CONTAINED IN THE 10TH, 11TH, AND 13TH, OF THE THIRTY-NINE ARTICLES OF THE SAME, AND THAT HE FALLETH IN WITH THE QUAKER AND ROMANIST, AGAINST THEM. BY JOHN BUNYAN
John Bunyan—The Works of John Bunyan Volumes 1-3

"All Our Righteousnesses are as Filthy Rags, and we all do Fade as a Leaf, and Our Iniquities, Like the Wind, have Taken us Away. "
Isaiah lxiv. 6, 7.--"All our righteousnesses are as filthy rags, and we all do fade as a leaf, and our iniquities, like the wind, have taken us away." Not only are the direct breaches of the command uncleanness, and men originally and actually unclean, but even our holy actions, our commanded duties. Take a man's civility, religion, and all his universal inherent righteousness,--all are filthy rags. And here the church confesseth nothing but what God accuseth her of, Isa. lxvi. 8, and chap. i. ver.
Hugh Binning—The Works of the Rev. Hugh Binning

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

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