Job 18:5
Indeed, the lamp of the wicked is extinguished; the flame of his fire does not glow.
Indeed, the lamp of the wicked is extinguished
Indeed
This word serves as an affirmation, emphasizing the certainty and truth of the statement that follows. In the Hebrew text, the word used is "אַךְ" (akh), which conveys a sense of assurance and inevitability. It sets the tone for the verse, underscoring the reliability of the divine justice that is about to be described. In the context of the Book of Job, this word reflects the confidence of Bildad, one of Job's friends, in the traditional wisdom that the wicked will face inevitable consequences.

the lamp
The "lamp" in ancient Near Eastern culture often symbolizes life, prosperity, and guidance. In Hebrew, the word "נֵר" (ner) is used, which can refer to a literal lamp or metaphorically to the life or spirit of a person. The imagery of a lamp is significant in biblical literature, as it represents the presence of God, guidance, and the light of life. In this context, the lamp symbolizes the life and prosperity of the wicked, which is about to be extinguished.

of the wicked
The term "wicked" is translated from the Hebrew word "רָשָׁע" (rasha), which refers to those who are morally wrong, guilty, or hostile to God. In the conservative Christian perspective, the wicked are those who live in rebellion against God's laws and principles. The Bible consistently contrasts the fate of the wicked with that of the righteous, emphasizing that the wicked will ultimately face divine judgment and consequences for their actions.

is extinguished
The phrase "is extinguished" comes from the Hebrew word "דָּעַךְ" (da'akh), meaning to be put out or quenched. This imagery of extinguishing a lamp conveys the idea of the end of life, prosperity, or influence. In the biblical context, it signifies the inevitable downfall and judgment that awaits the wicked. The extinguishing of the lamp serves as a powerful metaphor for the cessation of the wicked's influence and the end of their temporary success. It reflects the biblical theme that, despite temporary appearances, God's justice will prevail, and the wicked will not endure.

Persons / Places / Events
1. Bildad the Shuhite
One of Job's three friends who comes to comfort him. In this chapter, Bildad is speaking, offering his perspective on the fate of the wicked.

2. Job
The central figure of the book, a man of great faith and integrity who undergoes severe trials and suffering.

3. The Wicked
A general term used in this context to describe those who live in opposition to God's ways, often associated with moral and spiritual darkness.

4. The Lamp
Symbolic of life, prosperity, and guidance. In ancient times, a lamp was essential for light and safety, especially at night.

5. The Fire
Represents vitality, strength, and presence. The extinguishing of a fire signifies the end of life or influence.
Teaching Points
The Temporary Nature of Wickedness
The extinguishing of the wicked's lamp serves as a reminder that evil and unrighteousness are ultimately unsustainable and will not endure.

The Importance of Spiritual Light
Just as a lamp provides physical light, spiritual light is essential for navigating life's challenges. Believers are called to walk in the light of Christ, who is the true light of the world.

God's Sovereignty in Justice
This verse underscores the belief that God is just and will ultimately bring about the downfall of the wicked, affirming His control over moral order.

Self-Reflection on Righteousness
Encourages believers to examine their own lives to ensure they are living in alignment with God's will, maintaining their spiritual "lamp" through faith and obedience.
Bible Study Questions
1. How does the imagery of a lamp being extinguished help us understand the fate of the wicked according to Bildad's perspective?

2. In what ways can we ensure that our spiritual "lamp" remains lit and vibrant in our daily lives?

3. How does the concept of light and darkness in this verse connect to Jesus' teachings in the New Testament?

4. What are some practical steps we can take to avoid the path of the wicked and instead walk in righteousness?

5. How does understanding God's justice and sovereignty provide comfort and assurance in times of personal or societal turmoil?
Connections to Other Scriptures
Proverbs 13:9
This verse contrasts the light of the righteous with the lamp of the wicked, emphasizing the enduring nature of the righteous compared to the temporary nature of the wicked.

Psalm 18:28
Highlights God's role in lighting the lamp of the faithful, suggesting divine support and guidance for those who follow Him.

Matthew 25:1-13
The Parable of the Ten Virgins, where the lamp is a metaphor for spiritual readiness and preparedness for the coming of the Lord.
Renewed Rebukes and WarningsE. Johnson Job 18:1-21
The Danger of Denouncing WickednessJoseph Parker, D. D.Job 18:1-21
The Second Discourse of BildadHomilistJob 18:1-21
A Plea for the IdiotSamuel Martin, M. A.Job 18:5-6
The Light ExtinguishedW.F. Adeney Job 18:5, 6
Three Sorts of LightJoseph Caryl.Job 18:5-6
The Fruits of ImpietyR. Green Job 18:5-14
People
Bildad, Job
Places
Uz
Topics
Burning, Extinguished, Fire, Flame, Gives, Goes, Indeed, Shine, Shining, Sinner, Snuffed, Spark, Stops, Wicked, Yea, Yes
Dictionary of Bible Themes
Job 18:5-6

     4812   darkness, God's judgment
     5373   lamp and lampstand

Job 18:5-16

     4416   branch

Job 18:5-17

     4504   roots

Library
Whether the Fire of Hell is Beneath the Earth?
Objection 1: It would seem that this fire is not beneath the earth. For it is said of the damned (Job 18:18), "And God shall remove him out of the globe [Douay: 'world']." Therefore the fire whereby the damned will be punished is not beneath the earth but outside the globe. Objection 2: Further, nothing violent or accidental can be everlasting. But this fire will be in hell for ever. Therefore it will be there, not by force but naturally. Now fire cannot be under the earth save by violence. Therefore
Saint Thomas Aquinas—Summa Theologica

Whether the Devil is the Head of all the Wicked?
Objection 1: It would seem that the devil is not the head of the wicked. For it belongs to the head to diffuse sense and movement into the members, as a gloss says, on Eph. 1:22, "And made Him head," etc. But the devil has no power of spreading the evil of sin, which proceeds from the will of the sinner. Therefore the devil cannot be called the head of the wicked. Objection 2: Further, by every sin a man is made evil. But not every sin is from the devil; and this is plain as regards the demons, who
Saint Thomas Aquinas—Summa Theologica

The Difference Between the Two Testaments.
1. Five points of difference between the Old and the New Testaments. These belong to the mode of administration rather than the substance. First difference. In the Old Testament the heavenly inheritance is exhibited under temporal blessings; in the New, aids of this description are not employed. 2. Proof of this first difference from the simile of an heir in pupillarity, as in Gal. 4:1. 3. This the reason why the Patriarchs, under the Law, set a higher value on this life and the blessings of it,
John Calvin—The Institutes of the Christian Religion

Whether the Fire of Hell is of the Same Species as Ours?
Objection 1: It would seem that this fire is not of the same species as the corporeal fire which we see. For Augustine says (De Civ. Dei xx, 16): "In my opinion no man knows of what kind is the everlasting fire, unless the Spirit of God has revealed it to anyone." But all or nearly all know the nature of this fire of ours. Therefore that fire is not of the same species as this. Objection 2: Further, Gregory commenting on Job 10:26, "A fire that is not kindled shall devour him," says (Moral. xv):
Saint Thomas Aquinas—Summa Theologica

The Desire of the Righteous Granted;
OR, A DISCOURSE OF THE RIGHTEOUS MAN'S DESIRES. ADVERTISEMENT BY THE EDITOR As the tree is known by its fruit, so is the state of a man's heart known by his desires. The desires of the righteous are the touchstone or standard of Christian sincerity--the evidence of the new birth--the spiritual barometer of faith and grace--and the springs of obedience. Christ and him crucified is the ground of all our hopes--the foundation upon which all our desires after God and holiness are built--and the root
John Bunyan—The Works of John Bunyan Volumes 1-3

A Few Sighs from Hell;
or, The Groans of the Damned Soul: or, An Exposition of those Words in the Sixteenth of Luke, Concerning the Rich Man and the Beggar WHEREIN IS DISCOVERED THE LAMENTABLE STATE OF THE DAMNED; THEIR CRIES, THEIR DESIRES IN THEIR DISTRESSES, WITH THE DETERMINATION OF GOD UPON THEM. A GOOD WARNING WORD TO SINNERS, BOTH OLD AND YOUNG, TO TAKE INTO CONSIDERATION BETIMES, AND TO SEEK, BY FAITH IN JESUS CHRIST, TO AVOID, LEST THEY COME INTO THE SAME PLACE OF TORMENT. Also, a Brief Discourse touching the
John Bunyan—The Works of John Bunyan Volumes 1-3

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

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