Job 26:7
He stretches out the north over empty space; He hangs the earth upon nothing.
He stretches out
The phrase "He stretches out" in Job 26:7 refers to God's sovereign power and authority over creation. The Hebrew word used here is "נָטָה" (natah), which conveys the idea of extending or spreading out. This action signifies God's active role in the formation and maintenance of the universe. In a historical context, this imagery would resonate with ancient Near Eastern cosmology, where gods were often depicted as stretching out the heavens. However, the Bible uniquely attributes this creative act solely to the one true God, emphasizing His unparalleled majesty and control over all things.

the northern skies
The "northern skies" or "north" in Hebrew is "צָפוֹן" (tsaphon). In ancient times, the north was often associated with mystery and the dwelling place of the divine. This phrase may also allude to the constellations and the vast expanse of the heavens, which were seen as a testament to God's creative power. The northern skies, being a fixed point in the celestial sphere, symbolize stability and order, reflecting God's unchanging nature and His ability to bring order out of chaos.

over empty space
The term "empty space" is translated from the Hebrew word "תֹּהוּ" (tohu), which means formlessness or void. This concept is reminiscent of the creation narrative in Genesis, where God brings form and life to what was once formless. The idea of God stretching the skies over an "empty space" underscores His ability to create ex nihilo, or out of nothing, highlighting His omnipotence. It serves as a reminder that God is the source of all existence and that nothing is beyond His creative reach.

He suspends the earth
"Suspends the earth" reflects the Hebrew word "תָּלָה" (talah), meaning to hang or suspend. This imagery conveys the idea of the earth being held in place by God's power, without any visible support. In the ancient world, where various myths proposed different supports for the earth, this statement is revolutionary, attributing the earth's stability to God's invisible hand. It speaks to the divine wisdom and power that sustains the natural order, affirming that the universe is not a product of chance but of intentional design.

over nothing
The phrase "over nothing" emphasizes the concept of God's creation and sustenance of the earth without any physical foundation. The Hebrew word "בְּלִי" (beli) means without or nothing. This challenges human understanding and underscores the miraculous nature of God's creation. It invites believers to trust in God's providence, recognizing that His ways are higher than our ways. The earth's suspension "over nothing" is a testament to God's omnipotence and the mystery of His divine workings, encouraging faith in His unseen yet ever-present hand in the world.

Persons / Places / Events
1. Job
The central figure in the Book of Job, a man of great faith and patience who endures immense suffering and questions the nature of God's justice and power.

2. God
The Creator and Sustainer of the universe, whose wisdom and power are beyond human understanding.

3. Bildad
One of Job's friends, whose speeches prompt Job's response in this chapter, highlighting God's majesty and power.

4. The Earth
The physical world that God created and sustains, referenced here as being "hung upon nothing," illustrating God's sovereign power.

5. The North
Often associated with the heavens or the sky, representing the vastness and mystery of God's creation.
Teaching Points
God's Sovereignty and Power
Recognize that God's power is beyond human comprehension, as He alone can sustain the earth and the universe.

Faith in the Unseen
Trust in God's invisible hand that holds the universe together, even when we cannot see or understand His ways.

The Majesty of Creation
Reflect on the beauty and complexity of creation as a testament to God's wisdom and creativity.

Humility Before God
Approach God with humility, acknowledging our limited understanding compared to His infinite wisdom.

Dependence on God
Live with a sense of dependence on God, who sustains all things, including our lives, by His power.
Bible Study Questions
1. How does Job 26:7 challenge our understanding of God's power and the natural world?

2. In what ways does the imagery of God "hanging the earth upon nothing" inspire awe and worship in your life?

3. How can we apply the concept of God's sovereignty over creation to our daily challenges and uncertainties?

4. What other scriptures reinforce the idea of God's sustaining power over the universe, and how do they deepen your faith?

5. How does recognizing God's control over the cosmos influence your perspective on personal trials and suffering?
Connections to Other Scriptures
Genesis 1
The creation account, where God speaks the universe into existence, demonstrating His power and authority over all creation.

Isaiah 40:22
Describes God as sitting above the circle of the earth, emphasizing His sovereignty and the earth's position in the universe.

Psalm 104:2-3
Speaks of God stretching out the heavens like a tent, similar to the imagery in Job 26:7 of God stretching out the north over empty space.

Colossians 1:16-17
Affirms that all things were created through Christ and for Him, and in Him, all things hold together, echoing the sustaining power of God over creation.

Hebrews 11:3
Highlights faith in understanding that the universe was formed at God's command, aligning with the concept of God hanging the earth upon nothing.
The Basis of the Great RealitiesW. L. Watkinson.Job 26:7
Praises of the EternalE. Johnson Job 26:1-14
The Transcendent Greatness of GodHomilistJob 26:1-14
The Divine Ways But Partially RevealedR. Green Job 26:6-14
People
Abaddon, Job, Rahab
Places
Uz
Topics
Desolation, Empty, Hangeth, Hanging, Hangs, North, Northern, Nothing, Skies, Space, Stretched, Stretches, Stretcheth, Stretching, Suspends, Void
Dictionary of Bible Themes
Job 26:7

     1325   God, the Creator
     4203   earth, the
     4272   sky

Job 26:7-10

     4065   orderliness

Library
Mosaic Cosmogony.
ON the revival of science in the 16th century, some of the earliest conclusions at which philosophers arrived were found to be at variance with popular and long-established belief. The Ptolemaic system of astronomy, which had then full possession of the minds of men, contemplated the whole visible universe from the earth as the immovable centre of things. Copernicus changed the point of view, and placing the beholder in the sun, at once reduced the earth to an inconspicuous globule, a merely subordinate
Frederick Temple—Essays and Reviews: The Education of the World

The Principle of Life in the Creature.
"By His Spirit He hath garnished the heavens; His hand hath formed the crooked serpent."-- Job xxvi. 13. We have seen that the work of the Holy Spirit consists in leading all creation to its destiny, the final purpose of which is the glory of God. However, God's glory in creation appears in various degrees and ways. An insect and a star, the mildew on the wall and the cedar on Lebanon, a common laborer and a man like Augustine, are all the creatures of God; yet how dissimilar they are, and how varied
Abraham Kuyper—The Work of the Holy Spirit

Whether Fear Remains in Heaven
Whether Fear Remains in Heaven We proceed to the eleventh article thus: 1. It seems that fear does not remain in heaven. For it is said in Prov. 1:33: " . . . shall dwell safely, and shall be quiet from fear of evil," and this is to be understood as referring to those who already enjoy wisdom in eternal blessedness. Now all fear is fear of evil, since evil is the object of fear, as was said in Arts. 2 and 5, and in 12ae, Q. 42, Art. 1. There will therefore be no fear in heaven. 2. Again, in heaven
Aquinas—Nature and Grace

Whether the virtues of Heaven Will be Moved when Our Lord Shall Come?
Objection 1: It would seem that the virtues of heaven will not be moved when our Lord shall come. For the virtues of heaven can de. note only the blessed angels. Now immobility is essential to blessedness. Therefore it will be impossible for them to be moved. Objection 2: Further, ignorance is the cause of wonder (Metaph. i, 2). Now ignorance, like fear, is far from the angels, for as Gregory says (Dial. iv, 33; Moral. ii, 3), "what do they not see, who see Him Who sees all." Therefore it will be
Saint Thomas Aquinas—Summa Theologica

Whether Wisdom is the Greatest of the Intellectual virtues?
Objection 1: It would seem that wisdom is not the greatest of the intellectual virtues. Because the commander is greater than the one commanded. Now prudence seems to command wisdom, for it is stated in Ethic. i, 2 that political science, which belongs to prudence (Ethic. vi, 8), "orders that sciences should be cultivated in states, and to which of these each individual should devote himself, and to what extent." Since, then, wisdom is one of the sciences, it seems that prudence is greater than wisdom.
Saint Thomas Aquinas—Summa Theologica

The Power of the Holy Ghost
We shall look at the power of the Holy Ghost in three ways this morning. First, the outward and visible displays of it; second, the inward and spiritual manifestations of it; and third, the future and expected works thereof. The power of the Spirit will thus, I trust, be made clearly present to your souls. I. First, then, we are to view the power of the Spirit in the OUTWARD AND VISIBLE DISPLAYS OF IT. The power of the Sprit has not been dormant; it has exerted itself. Much has been done by the Spirit
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855

That the Self-Existent Being must be All-Powerful.
The self-existent being, the supreme cause of all things, must of necessity have infinite power.--This proposition is evident, and undeniable. For since nothing (as has been already proved,) can possibly be self-existent, besides himself; and consequently all things in the universe were made by him, and are entirely dependent upon him; and all the powers of all things are derived from him, and must therefore be perfectly subject and subordinate to him; it is manifest that nothing can make any difficulty
Samuel Clarke—A Discourse Concerning the Being and Attributes of God

Use to be Made of the Doctrine of Providence.
Sections. 1. Summary of the doctrine of Divine Providence. 1. It embraces the future and the past. 2. It works by means, without means, and against means. 3. Mankind, and particularly the Church, the object of special care. 4. The mode of administration usually secret, but always just. This last point more fully considered. 2. The profane denial that the world is governed by the secret counsel of God, refuted by passages of Scripture. Salutary counsel. 3. This doctrine, as to the secret counsel of
John Calvin—The Institutes of the Christian Religion

"Seek First the Kingdom of God," &C.
Matt. vi. 33.--"Seek first the kingdom of God," &c. It may seem strange, that when so great things are allowed, and so small things are denied, that we do not seek them. The kingdom of God and his righteousness are great things indeed, great not only in themselves, but greater in comparison of us. The things of this world, even great events, are but poor, petty, and inconsiderable matters, when compared with these. Yet he graciously allows a larger measure of these great things relating to his kingdom
Hugh Binning—The Works of the Rev. Hugh Binning

The Host of Heaven and of Earth.
"The Spirit of God hath made me."--Job xxxiii. 4. Understanding somewhat the characteristic note of the work of the Holy Spirit, let us see what this work was and is and shall be. The Father brings forth, the Son disposes and arranges, the Holy Spirit perfects. There is one God and Father of whom are all things, and one Lord Jesus Christ through whom are all things; but what does the Scripture say of the special work the Holy Spirit did in creation and is still doing? For the sake of order we examine
Abraham Kuyper—The Work of the Holy Spirit

God Incomprehensible and Sovereign.
1 Can creatures to perfection find [1] Th' eternal uncreated mind? Or can the largest stretch of thought Measure and search his nature out? 2 'Tis high as heaven, 'tis deep as hell, And what can mortals know or tell? His glory spreads beyond the sky, And all the shining worlds on high. 3 But man, vain man, would fain be wise, Born like a wild young colt he flies Thro' all the follies of his mind, And swells and snuffs the empty wind. 4 God is a King of power unknown, Firm are the orders of his throne;
Isaac Watts—Hymns and Spiritual Songs

Christian Perfection
"Not as though I had already attained, either were already perfect." Phil. 3:12. 1. There is scarce any expression in Holy Writ which has given more offence than this. The word perfect is what many cannot bear. The very sound of it is an abomination to them. And whosoever preaches perfection (as the phrase is,) that is, asserts that it is attainable in this life, runs great hazard of being accounted by them worse than a heathen man or a publican. 2. And hence some have advised, wholly to lay aside
John Wesley—Sermons on Several Occasions

Of Creation
Heb. xi. 3.--"Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear."--Gen. i. 1. "In the beginning God created the heaven and the earth." We are come down from the Lord's purposes and decrees to the execution of them, which is partly in the works of creation and partly in the works of providence. The Lord having resolved upon it to manifest his own glory did in that due and predeterminate time apply his
Hugh Binning—The Works of the Rev. Hugh Binning

Epistle iv. To Cyriacus, Bishop.
To Cyriacus, Bishop. Gregory to Cyriacus, Bishop of Constantinople. We have received with becoming charity our common sons, George the presbyter and Theodore your deacon; and we rejoice that you have passed from the care of ecclesiastical business to the government of souls, since, according to the voice of the Truth, He that is faithful in a little will be faithful also in much (Luke xvi. 10). And to the servant who administers well it is said, Because thou hast been faithful over a few things,
Saint Gregory the Great—the Epistles of Saint Gregory the Great

The First Commandment
Thou shalt have no other gods before me.' Exod 20: 3. Why is the commandment in the second person singular, Thou? Why does not God say, You shall have no other gods? Because the commandment concerns every one, and God would have each one take it as spoken to him by name. Though we are forward to take privileges to ourselves, yet we are apt to shift off duties from ourselves to others; therefore the commandment is in the second person, Thou and Thou, that every one may know that it is spoken to him,
Thomas Watson—The Ten Commandments

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

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